Showing posts with label servant. Show all posts
Showing posts with label servant. Show all posts

Saturday, October 15, 2016

Seeking Glory from God

Thou Art Worthy by Charity Lacroix
Dear God-seekers,

From whom are you seeking praise and honor? Is it from men or from God? The Lord taught about this in a discourse with the Jews recorded in the fifth chapter of John's gospel. He said:

"I do not receive glory from men; but I know you, that you do not have the love of God in yourselves. I have come in My Father's name, and you do not receive Me; if another comes in his own name, you will receive him. How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God?" (Joh 5:41-44)

To begin with, let's focus on two phrases. He said, "I do not receive glory from men," and "you receive glory from one another."  In order to correctly understand these statements, we need to define a coupe of key words first. In this passage, the Greek word for "glory" is "doxa" meaning "glory, honor, praise, or worship." So some translations use the word "praise". Moreover, the word "receive" is a bad translation on the part of most English translations, and the use of the word "accept" in the NASB is just as inadequate. The Greek word is "lambano" meaning "strive to obtain, reach after, take, lay hold of, get, get back." It is not a passive word.

Therefore, when Jesus said, "I do not receive glory from men" (Joh 5:41), He meant He did not strive to obtain or reach after honor from men. He also said, "But I do not seek My glory; there is One who seeks and judges." (Joh 8:50). Even though He is worthy of glory, He still did not seek it for Himself, but the Father sought it. And Jesus sought to bring glory to the Father. He explained, "If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, 'He is our God'." (Joh 8:54)

One example of Jesus not seeking the honor of men was when they decided to make Him their king. "Therefore when the people saw the sign which He had performed, they said, 'This is truly the Prophet who is to come into the world.' So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone." (Joh 6:14-15). He withdrew to a solitary place, so that they could not accomplish what they wanted to do. He came to serve and to give His life as a ransom for many (Mt 20:28), not to be made king on earth by men and die a natural death. He was already a King, but His kingdom was and still is from another world (Joh 18:36-37). His Kingdom is a secret kingdom. He first had to suffer and be rejected by men before He was glorified (Lk 9:22; 17:25; Mk 8:31).

However, He did accept it when it was appropriate, such as the time when the little children were praising Him. "As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, shouting: 'Blessed is the king who comes in the name of the Lord; Peace in heaven and glory in the highest!' Some of the Pharisees in the crowd said to Him, 'Teacher, rebuke Your disciples.' But Jesus answered, 'I tell you, if these become silent, the stones will cry out!'" (Luk 19:37-40). He also accepted honor from His disciples. For He said, "You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am." (Joh 13:13, NIV). For example, there was the occasion when Simon Peter answered, "You are the Christ, the Son of the living God." And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven." (Mat 16:16-17). So we see that Jesus did accept glory, honor, and praise from men, however, He did not strive to obtain it.

On the contrary, the Jews, especially the Pharisees, sought after and strove to obtain praise from one another. They enjoyed the praises of men. They loved the approval of men rather than the approval of God (Joh 12:43). The Greek word for "approval" in this verse is the same word "doxa" meaning glory. In fact the English Revised Version translates that verse to say, "For they loved the glory that comes from man more than the glory that comes from God." Jesus indicated some of the ways they sought glory, honor, praise, and approval from men, rather than that which comes from God, when He said, "They love to be greeted with respect in the marketplaces and to be called 'Rabbi' by others." (Mt 23:7, NIV). They did not seek the glory that is from the only God (Joh 5:44). The word "seek" is "zeteo" meaning "seek, seek for, seek after, aim at, strive, after, desire, crave, demand something."

We must not seek to obtain, strive after, or try to get praise from men (1 Thes 2:6). "So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full." (Mt 6:2, NIV). If you strive after honor from men, you have already received your reward in full, and there will be no reward in heaven for you. "We are not trying to please men but God, who tests our hearts." (1 Thes 2:4b, NIV). "If I were still trying to please men, I would not be a servant of Christ." (Gal 1:10b, NIV). Jesus told the Jews that did not receive Him (Joh 5:43) that their seeking of honor from men was a hindrance that was keeping them from believing in Him. He said, "How can you believe" when you do that? (Joh 5:44). You cannot be a servant of Christ and seek to gain honor from men or to be a man pleaser.

As with the Jewish religious leaders of Christ's day, titles are still one way that men today seek to obtain honor from men. In my article, Visitation of Jesus to Samuel Oghenetega, I reported that the Lord gave a warning to those answering to big titles. He said, "Preach the Truth or else you will be cast into the bottomless put. Tell those answering with big titles like Bishop, Archbishop, Most Reverend, Reverend, Right Reverend, I don’t know them by that. I know them by their name and their works." (see Matthew 23:8-10). Our "Senior Pastor" is the Lord Jesus Christ (1 Pe 5:4), as I wrote in my article, Our Senior Pastor. Nobody else truly deserves to be called by that title.

When people seek honor from men, it keeps them from obeying God. That's why Peter and John did not pay attention to the Jewish Sanhedrin council, when they ordered the apostles to stop preaching in the name of Jesus. Peter said, “We must obey God rather than men." (Ac 5:29).

On the other hand, King Herod is an example of a man pleaser. He "laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword. When he saw that it pleased the Jews, he proceeded to arrest Peter also." (Ac 12:1b-3a). Herod's desire for praise from men ultimately cost him his life. "On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. They shouted, 'This is the voice of a god, not of a man.' Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died." (Ac 12:21-23, NIV). Governor Felix was another one like that. He left Paul imprisoned as a favor to the Jews (Ac 24:27). Governor Festus was the same way, wishing to do the Jews a favor (Ac 25:9). Governor Pilate was another example of a man pleaser, agreeing to have the Lord crucified to satisfy the crowd, even though he knew Jesus was innocent (Mk 15:15). There are plenty of examples of those who seek the praise of men, rather than the glory of God. But this must not be so in the Church.

We must make every effort to obtain glory from the only God. We must seek after and strive for honor from Him. "To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life." (Rom 2:7, NIV). We seek the glory not of ourselves, but of the Father and the Lord Jesus Christ. We seek to glorify God. We must do everything for the glory of God (1 Cor 10:31). And in the end He will glorify us in His presence. We will share in the glory of Christ, if we share in His sufferings now (Rom 8:17).

If anyone honors us or praises us, we need to deflect it to God and not accept it for ourselves. What do we have that we did not receive? (1 Cor 4:7). We have no reason to be proud or take any credit, since all that we have comes from Him. Any gifts, talents, or abilities we have all come from His hand. Every good and perfect gift comes from above, flowing down from the Father of the heavenly lights (James 1:17). We can do nothing apart from Jesus (Joh 15:5). Anything good you see in me is Jesus, and all the mistakes are mine. We say, "Not to us, LORD, not to us but to your name be the glory, because of your love and faithfulness." (Ps 115:1). But, "Let the one who boasts boast in the Lord." (1 Cor 1:31; 2 Cor 10:17). He alone deserves all the praise, all the glory, and all the honor. He alone is worthy. "Now to our God and Father be the glory forever and ever. Amen." (Php 4:20). "For from Him and through Him and to Him are all things. To Him be the glory forever. Amen." (Rom 11:36)

Attribution notice: Scripture quotations taken from the NASB, except where otherwise noted. Other Scriptures taken from The Holy Bible, New International Version® NIV®, unless otherwise noted. The "Thou Art Worthy" illustration is by my daughter, Charity Lacroix. You may find more of her lovely artwork at A Brush with Life.

Author's note: If you enjoyed this post, you may also like For the Glory of God Alone, The Light and the Glory, Whatever You Do, Do All Like This, Pleasing the Lord, Success in God's Eyes, Having a Servant's Heart, Holy Living in a Perverted World, The Difference Between a Disciple and a Believer, Seeing Jesus, Loving Him, Character and Glory, Walking in the Perfect Will of God, One Thing, Our Senior Pastor, Ask for the Ancient Paths, Striving to Enter the Kingdom of God, Living a Life Worthy of the Lord, Aim for Perfection, and The Wardrobe of the Saints. I highly recommend reading Visitation of Jesus to Samuel Oghenetega, Only the Holy -- Three Shocking Testimonies and Holy Fire Baptism. You may find the Main Directory for this blog at Home, and also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Friday, June 5, 2015

Having a Servant's Heart

"Thou Art Worthy" by C.V. Lacroix
Some people react to the messages of holiness, righteousness, and truth, arguing that these are taking us into bondage.  They claim that since we are free in Christ, we have to resist all forms of bondage.

Slaves of Christ
However, the Bible says that we are bond-servants of Christ.  The actual Greek word is "doulos", which means "a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man), servant." (Strongs). This word is used all throughout the New Testament.

Jesus took upon Himself the form of a doulos, or slave (Phil 2:7). We as disciples are slaves of Christ and of God. Whenever Jesus wanted to emphasize discipleship and learning from Him, He used the term "disciple." But whenever He wanted to emphasize His Lordship as our Master. He would refer to us as "slaves."  In fact, all throughout the gospels, Jesus uses this word repeatedly (Mat. 10:24,25; 13:27,28; 18:23,26,27,28,32; 20:27; 21:34,35,36; 22:3,4,6,8,10; 24:45,46,48,50; 25:14,19,21,23,26,30; Mark 10:44; 12:2,4; 13:34; Luke 12:37,43,45,46,47; 14:17,21,22,23; 17:7,9,10; 19:13,15,17,22; 20:10,11; John 8:35; 13:16; 15:15,20).  Please take the time to look up those verses.  You will be very edified and instructed.

Near the end of His earthly ministry, Jesus told His disciples, "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you." (Joh 15:15).  So some may interpret this to mean that we are not slaves of His.  However, that's not true. The Lord was simply emphasizing His friendship with His disciples and that their relationship went beyond that of slaves only. He wanted to emphasize His full disclosure to them of all that the Father had revealed to Him. However, Jesus still refers to us as His slaves (Rev 2:20; 22:6). The angels refer to us as slaves of God (Rev 7:3). The hosts of heaven refer to us as the slaves of God (Rev 19:1-2).  In fact, all throughout eternity, the disciples of Christ will always be His slaves who will serve Him.

"There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him;" (Rev 22:3)

The apostle Paul referred to himself as the doulos, or slave of Christ (Rom 1:1; Gal 1:10; Phil 1:1; Tit 1:1). Epaphras was a slave of Christ (Col 4:12). Timothy was a slave of Christ (Phil 1:1). James was a slave of Christ (Js 1:1).  The apostle Peter was a slave of Christ (2 Pe 1:1). And Jude was a slave of Christ (Jude 1).

In none of these passages did anyone refer to himself or anyone else using big titles like Bishop or Reverend, etc. They all referred to themselves and one another as servants or slaves of Christ. You cannot be a slave of Christ and answer to big titles. And if you are going to be a man-pleaser, you cannot be a servant of Christ either (Gal 1:10).  Being a man-pleaser and being a servant of Christ are mutually exclusive. Moreover, you cannot use your freedom as a cover up for evil to indulge the sinful nature, and still be a slave of Christ. Indulging the sinful nature and being a slave of Christ are also mutually exclusive.

The apostle Peter exhorted us, "Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God." (1Pe 2:16; cf., Gal 5:13).  A slave says to his master, "Your wish is my command."

As the Scripture says, "Whatever you have commanded us we will do, and wherever you send us we will go."  (Jos 1:16). Just as the Israelites pledged their obedience to Joshua this way, so should we offer ourselves to the Lord.

 The apostle Paul said, "...the one who was free when called is Christ’s slave." (1 Cor 7:22b, NIV).  

Jesus instructed us, "So you too, when you do all the things which are commanded you, say, 'We are unworthy slaves; we have done only that which we ought to have done.'" (Luk 17:10)

The term "slave" as it is used of Christ and His disciples is definitely a New Testament term, carried over from the Old Testament.  The prophets were called the Lord's servants (Rev 10:7; 11:18).  Moses was the servant or slave (doulos) of God (Rev 15:3; Josh 8:31,33; 9:24; 11:12,15; 12:6; 13:8; 14:7; 18:7; 22:2,4,5; 2 King 18:12; 2 Chr 1:3; 24:6,9; Neh 9:14; Mal 4:4). Joshua was a servant of the Lord (Josh 24:29). David was a servant of the Lord (1Sa 23:10; 2 King 19:34; 1 Chr 17:24; 2 Chr 6:17,42; Ps 89:3,20; Is 37:35). Nehemiah was a servant of the Lord (Neh 1:6). Job was a servant of the Lord (Job 1:8; 2:3; 42:7,8).  Isaiah was a servant of the Lord (Is 20:3). Daniel was a servant of the Lord (Dan 6:20).  Jesus was referred to prophetically as the servant of the Lord (Is 42:1,19; 43:10; 49:5,6; 52:13; 53:11; Ez 34:23,24; Zec 3:8).

Slaves of Righteousness
It is in this context that I would like to point out that the apostle Paul taught us to become slaves of righteousness.  He said:

"Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness." (Rom 6:12-18)

It is true that we were once slaves of sin.  As Jesus said, "Truly, truly, I say to you, everyone who commits sin is the slave of sin...So if the Son makes you free, you will be free indeed." (Joh 8:34-36).  We are free indeed!  We are free to serve Him.  We are free to do His will. We are free to obey Him. We are free to live as slaves of righteousness.  We are not free to do whatever we want! Having been freed from sin, we became slaves of righteousness!

Paul said, "For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification." (Rom 6:19b).  There is a cause-effect relationship here.  You present yourself as a slave to righteousness and it results in holiness.  This makes my point perfectly regarding those who say that the teaching of holiness and righteousness is bondage or leads to bondage. Paul says it plainly, "But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life." (Rom 6:22).  It could not be more plain.  We are enslaved to God.  Slavery is a form of bondage, and we love being bond-slaves of God.  There is a cause-effect relationship here in this verse.  We have been freed from sin and the effect is that we have become enslaved to God. Our slavery to God results in holiness.  And our holiness results in eternal life.

Our Bodies As Our Slaves
The apostle Paul practiced strict discipline on himself in order to make his body to be his slave.  He said, "Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified." (1Co 9:26-27).

The NIV translates the phrase, "I discipline my body" as "I strike a blow to my body." The original Greek is "hupopiazo" meaning "to hit under the eye, as an antagonist, to keep under, or to subdue." (Strongs). This shows that it is very important to subdue our bodies through self-discipline. While God is looking on the heart, he also cares about what we do with our bodies.  Therefore, since Paul made his body his slave, then so must we.

A Slave to All
In fact, Paul said that being a slave of Christ meant that he not only had to make his own body his slave, but he made himself a slave to all. He wrote, "For though I am free from all men, I have made myself a slave to all, so that I may win more." (1Co 9:19).  This is the kind of person whom Christ said is the greatest of all, because he becomes the slave of all.

Paul's attitude in this was to please all men in all things. He said, "Just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved." (1Co 10:33). This was not men-pleasing, but (as he defined it) becoming all things to all men.

"To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings." (1Co 9:20-23).

You may be thinking, "Well, that was fine for Paul, but I don't feel I can do that. It's not for me."  But it was in the context of his being a slave to all that Paul said, "Follow my example, as I follow the example of Christ." (1 Cor 11:1). In being a slave to all, Paul was following Christ's example, and he said that we should follow his example in doing so. Each of us must take this before the Lord to see whether we have this same attitude toward all. It will affect every area of our lives, including what we say and do, as well as our motives, our attitudes, and even how we dress.

More Than Slaves
"Never Alone" by C.V. Lacroix
The beauty of all this is that we are not just slaves of mere men, but of Almighty God, the Creator of the Universe. And we are more than slaves.  I have already mentioned that Jesus said we are His friends, which means He freely discloses to us everything He receives from the Father (Jn 15:15).

In addition to that, God is not only our Master, He is our Father. If we have put our faith in Christ, then we are sons of God.  According to the apostle John, "Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God." (Jn 1:12).  He also said, "See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him." (1 Jn 3:1). And the apostle Paul said, "For those who are led by the Spirit of God are the children of God." (Rom 8:14; cf., Gal 3:26). 

It's wonderful to know that we can call God -- the Creator of the Universe, who is our Maker -- "Abba."  We can call Him "Abba", because He is our Father, if we know Jesus, His holy Son.  The Lord said, "Now a slave has no permanent place in the family, but a son belongs to it forever." (Jn 8:35).  That means that all who are truly sons of God belong to His family forever. We have a permanent place in the family. As the apostle Paul said, "The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, 'Abba, Father.'” (Rom 8:15; cf., Gal 4:5-7). He said this in the same epistle to the Romans in which he said that we are slaves of God (Rom 6:22).  Paul here was not contradicting what he wrote to the Romans in chapter 6 verse 22, or what he wrote to the Corinthians and Ephesians saying that we are "slaves of Christ." (1 Cor 7:22b; Eph 6:6).  He was saying that we are more than slaves, we are sons and daughters of God.

Summing it Up
I hope that this article has helped to disprove what some people think about the teachings of holiness, righteousness, and truth that I present here on Seeking the Lord, as well as on Eternal Destinations and Working God's Way. The enemy hates these messages and wants to brand them as bondage, as if they are some sort of dreary thing that will make you miserable. That's because the devil wants to keep people in bondage to sin and to himself. Don't be deceived by the devil. God says that this is the true bondage of the servant of the Lord.  This is slavery to righteousness -- the highest form of slavery. It's the highest and purest form of bondage -- divine bondage. It's a life of holiness. It's the Truth that sets you free! This is love slavery, and those who live like this in Christ will inherit eternal life.

"Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of the wicked." (Ps 84:10)

We serve because He served us first!  Now go and offer yourself as a slave to righteousness.  Offer the members of your body as instruments of righteousness, and use your freedom, not as a cover up for evil, but as bond-slaves of God.

Attribution notice: Scripture quotations taken from the NASB."Thou Art Worthy" and "Never Alone" Illustrations by my sixteen-year old daughter C.V. Lacroix.  You can find these and more of her lovely artwork at A Brush With Life.

Author's note: You are invited to read Compelled by Love, The Difference Between a Disciple and a Believer, The Cost of Discipleship, The Obedience of Faith, Separation from the World, The Forgotten Sin of Worldliness, Sins That Will Keep You From Heaven, Ask for the Ancient Paths, Seeking Glory from GodServants and Slaves in God's Kingdom, and Pleasing the Lord. You may access the Main Directory for this Seeking the Lord blog for more articles like this, as well as my complete blog directory at "Writing for the Master."

If -- A Picture Paints a Thousand Words Only the Holy -- Three Shocking Testimonies Angelica Zambrano Hell and Heaven
Baptized by Blazing Fire Taken to Hell Angelica Zambrano Second Visit to Hell
Australian Pastor Raised from the Dead Nigerian Pastor Raised from the Dead Revelation of Hell to Seven Colombian Youths

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.