Christian Perfection

John Wesley

One of my favorite preachers from modern Church history is John Wesley, an English minister who served the Lord during the eighteenth century. He is so well-known that there is no need for much of an introduction. I've been enjoying a book that contains excerpts from his personal journals, which I highly recommend. It is called The Heart of John Wesley's Journal by Percy Livingstone Parker and John Wesley.

Wesley was highly criticized by many people for his message on Christian perfection, and he met with much opposition over it. In fact, he was often verbally and physically assaulted by various mobs and individuals, when he attempted to preach anywhere. In one of his journal entries, he explained what he actually taught about perfection and wondered how anyone, Christian or not, could have any problem with his doctrine if they understood what he meant by it.

Here is how Wesley explained it:

"By Christian perfection, I mean (1) loving God with all our heart. Do you object to this? I mean (2) a heart and life all devoted to God. Do you desire less? I mean (3) regaining the whole image of God. What objection to this? I mean (4) having all the mind that was in Christ. Is this going too far? I mean (5) walking uniformly as Christ walked. And this surely no Christian will object to. If anyone means anything more or anything else by perfection, I have no Concern with it. But if this is wrong, yet what need of this heat about it, this violence, I had almost said, fury of opposition, carried so far as even not to lay out anything with this man, or that woman, who professes it?"

To summarize his five points, they were as follows:

Loving God with All Our Heart
Perfection means loving God with all our heart. Jesus said that this is the greatest commandment: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment."(Mat 22:37-38). As Wesley asked, "Do you object to this?"

A Heart And Life All Devoted To God
Perfection means having a heart and life fully devoted to God. Hanani the seer said in Scripture, "For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to Him." (2 Chr 16:9a)

Jesus said, "So then, none of you can be My disciple who does not give up all his own possessions." (Luk 14:33, NASB)

And He was saying to them all, "If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it." (Luk 9:23-24, NASB)

The apostle Paul said, "I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord." (1Co 7:35)

As Wesley asked, "Do you desire less?"

Regaining The Whole Image Of God
Perfection means having the whole image of God in you restored. God originally created man in His own image. Scripture says, "God created man in His own image, in the image of God He created him; male and female He created them." (Gen 1:27). But sin marred the image of God. Yet when any man comes to Christ, the Lord begins to restore the image of God in him. It's true that old things have passed away and all things have become new (2 Cor 5:17). However, there is an ongoing process of transformation that each follower of Christ goes through. Paul said, "And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit." (2Co 3:18).

As Wesley asked, "What objection [do you have] to this?"

Having All The Mind That Was In Christ

Perfection means having all the mind that was in Christ. The apostle Paul wrote, "For, 'Who has known the mind of the Lord so as to instruct him?' But we have the mind of Christ." (1Co 2:16).  

He also wrote: 

"In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father." (Php 2:5-11).

Pray that God will give you the mind, the emotions, the attitude, and the humility of Christ. As Wesley asked, "Is this going too far?"

Walking Uniformly As Christ Walked
Perfection is walking consistently as Jesus walked. The apostle John wrote: "Whoever claims to live in him must live as Jesus did." (1Jn 2:6)

The apostle Peter was in agreement with this when he wrote: "To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. 'He committed no sin, and no deceit was found in his mouth.' " (1Pe 2:21-22).

Who can find anything wrong with teaching that we should walk as Jesus walked and follow in His steps? As Wesley said, "Surely no Christian will object to this."

See my article Following in His Steps.

Closing Words

Our Lord has taught us to "Be perfect, therefore, as your heavenly Father is perfect." (Mat 5:48). Obviously he would not command us to do something that was impossible for us. We know that apart from Christ we can do nothing (Jn 15:5), but we can do all things through Christ who strengthens us (Phil 4:13). For with God all things are possible (Mt 19:26).

Having learned from Wesley himself what he meant by Christian perfection, and then having discovered the solid Scriptural basis for it, I (like him) really don't see how anyone could disagree with this teaching. It's straight out of the Bible. If anyone means anything more or anything else by perfection than what has been explained in this post, I have no concern with it.

Wesley was honest to admit with the apostle Paul that he had not yet attained to perfection (Phil 3:12). But he used to say that we should not simply expect to attain to perfection only once we have died and gone to heaven, but we should live our lives expecting to be made perfect by the Lord at any hour. Indeed, this is a wonderful thought for all those who -- like Wesley -- are aiming for perfection and desire to attain to it in this lifetime. I hope you will take such a view as well.

Attribution notice: Scriptures taken from the Holy Bible NIV, copyright Zondervan, used by permission. Other Scriptures where noted are from the New American Standard Bible (NASB), copyright The Lockman Foundation, used by permission. Quote from Wesley's journal taken from The Heart of John Wesley's Journal by Percy Livingstone Parker, (Peabody, MA.: Hendrickson Publishers, Inc., 2008), 379-380.

Author's note: If you enjoyed this post, please also see the following: Aim for Perfection, Following in His Steps, Walking in the Perfect Will of God, Called to be Blameless, The Four Tallest Homes in Heaven, The Cost of Discipleship, The Obedience of Faith, Ask for the Ancient Paths, Holy Living in a Perverted World, and Sins That Will Keep You From Heaven. You may find the Main Directory for this blog at Home, and you may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Walking in Truth, Righteousness, and Holiness

In my article, The Wardrobe of the Saints, I explained the spiritual garments that the saints need to wear each day. One of those is the new man that we are supposed to put on. The apostle Paul said,

"But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth." (Eph 4:20-24)

So as Paul said, we must put off the old self and put on the new self, which is created to be like God. There are two aspects of God's likeness in this new self: righteousness and holiness of the truth.

One version says: "And put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth." (Eph 4:24, NASB)

Another says: "And to put on the new self, created to be like God in true righteousness and holiness." (Eph 4:24, NIV)

The NASB has the truth as a modifier describing the kind of holiness that is found in the new man. It is holiness of the truth, as opposed to legalistic holiness that is outward only but has no substance or basis within.

The NIV has truth as a modifier of righteousness. It is true righteousness, as opposed to legalistic righteousness that is based on the written code and not according to the Spirit of God. True righteousness is distinguished from hypocrisy, false piety, and empty religiousness.

In my article about Michael Sambo's Revelation of Heaven and Hell, I wrote that Jesus said to brother Mike, “Tell man that if any man wants to see Me, he must walk in truth, righteousness, and holiness.  That is the only standard for heaven. Tell man I still love him.  Tell man My standard is high.  Tell man mercy is only attainable in the world.”

Since the Lord emphasized Truth, Righteousness, and Holiness, let's look at each of these three qualities one by one.

Truth
First of all, according to the gospel of John, Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me." (Jn 14:6). That's a radical statement! The truth is not simply information, but it is a person. The Lord Jesus Christ is the Truth. There is no other way to the Father except through Him.

The apostle Paul wrote to the Ephesians that the "Truth is in Jesus." (Eph 4:21). He also said that while there were many types and shadows found in the Hebrew Scriptures, reality is found in Christ (Col 2:17). What is true and real has now come and is found in Christ.

The truth is powerful. Jesus said, "Then you will know the truth, and the truth will set you free.” (Jn 8:32, NIV). And "if the Son sets you free, you will be free indeed." (Jn 8:36, NIV).

If you listen to the traditions of men and follow man-made rules, you will end up in bondage. If you follow the flesh, the world, or the devil, it will put you into bondage. But the Truth will set you free from every kind of bondage. Let me encourage you to pray and ask God for the Truth, the whole Truth, and nothing but the Truth. Then you will know the Truth and the Truth will set you free.

The apostle John said the Father has commanded us to walk in the truth, and we must continue to walk in the truth (2 Jn 1:4; 3 Jn 1:3).

Truth is one of the primary characteristics of the new self that we must put on. For more on this topic, please see my articles, What is Truth?, Tradition vs. Truth, Restored Truth, and The Truth Set Me Free!

Righteousness
When the apostle said we must put on the new self, he said it is created to be like God in righteousness. Many people make the mistake of thinking that the only righteousness that God recognizes is imputed righteousness. In other words, imputed righteousness is the kind where a sinner who repents of his sin and puts His trust in Jesus Christ is instantly made righteous in God's sight by faith. At that moment, God imputes to that person the very righteousness of Christ. He is now truly righteous and made right with God completely. That is what I call positional righteousness, because we are made righteous with regard to our position in God. As Paul said:

"For in it the righteousness of God is revealed from faith to faith; as it is written, 'But the righteous man shall live by faith.'" (Rom 1:17)

"Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:" (Rom 4:4-6)

"What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law." (Rom 9:30-31)

"For with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation." (Rom 10:10)

"He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him." (2Co 5:21)

However, there is another kind of righteousness that the Scripture speaks about, which we must have. This is the kind of righteousness that you must practice, so I call it practical righteousness. It is somewhat of a lost teaching, as you don't hear much about it any more. But preachers of old in the sixteenth, seventeenth, and eighteenth centuries used to preach about the need for it. Philip Henry, Matthew Henry, John Wesley, and others like them used to teach about it.

Before Christ, we are mere slaves to sin. We are bound to sin continually, which is the definition of bondage as I am using it here. But when a person comes to Christ, that old slave to sin dies and the person receives a new life with a new self that is a slave to righteousness. "And having been freed from sin, you became slaves of righteousness." (Rom 6:18). Now he is bound with Christ to always do what is right. He is bound to live a righteous life, which he could not live without Christ.

For without Him we can do nothing and all our righteous deeds are as filthy rags when we attempt to be religious apart from faith in Christ. But when we come to Christ by faith, He not only imputes his righteousness to us, but He also imparts righteousness, so that we can live it out ourselves by the power of the Holy Spirit. This requires action on our part. The Scriptures are full of direct and indirect references to this kind of righteousness. Christ's Sermon on the Mount is full of examples, where he speaks about the righteous way of life God requires.

"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
(Mat 5:6)

"For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven." (Mat 5:20)

While we certainly must practice this righteousness, we don't do it for men, but for the Lord. "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven." (Mat 6:1)

"But seek first His kingdom and His righteousness, and all these things will be added to you." (Mat 6:33)

Paul wrote: "But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets." (Rom 3:21). The Law and the Prophets both witnessed to the righteousness of God, which is attainable apart from observing the Law of Moses, "even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction." (Rom 3:22)

"And do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God." (Rom 6:13)

As we present our members to God as instruments of righteousness, then He imparts His righteousness to us so that we can walk it out. This kind of righteousness requires your obedience. Paul said that obedience results in righteousness:

"Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?" (Rom 6:16)

Righteousness is one of the fruits of the light that we as children of the Light must produce as we walk out our lives:

"For the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord." (Eph 5:9-10).

We must try to learn what is pleasing to the Lord and then do it. That is practical righteousness and goodness. We must pursue righteousness:

"But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness." (1Ti 6:11)

The fact that we must be trained in righteousness from the Scriptures proves that we need more than just positional, but also the practical kind of righteousness. For there is no need to receive training in order to receive positional righteousness, but practical righteousness requires training:

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;" (2Ti 3:16).

Notice that we receive this training in righteousness from all Scripture, both the Hebrew and Greek Scriptures, since they are all inspired by God and profitable for teaching as well as training us. That means that we are trained in righteousness not only from the Gospels and the Epistles, but also by the Law and the Prophets, as well as the Psalms and Proverbs.

The apostle wrote in the great Hall of Faith about the many saints gone before us who walked by faith, such as Abraham, Isaac, Jacob, Moses, and Rahab, as well as Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, "who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight." (Heb 11:33-34). They performed acts of righteousness by faith. That's practical righteousness or imparted righteousness.

This fruit of righteousness cannot be produced in a disciple without training by painful discipline.

"No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." (Heb 12:11. NIV)

The apostle John in his epistles wrote that those who are born of Christ practice righteousness.

"If you know that He is righteous, you know that everyone also who practices righteousness is born of Him." (1Jn 2:29)

"Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous;" (1Jn 3:7)

Don't let anyone tell you that the righteousness of God that He requires is only a state of being in your heart and not something you practice.

"Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy." (Rev 22:11)

Practical righteousness is a characteristic of the new self, which you can read more about it my articles Practicing Your Righteousness, Righteous Deeds and White Robes, Doing What is Right, and Is Practical Righteousness a Lost Truth?

Holiness
Another primary characteristic of the new self that we must put on is holiness, which I have written about in other articles like Holy Living in a Perverted World, Aim for Perfection, and Called to Be Blameless. I mentioned discipline a moment ago, which is not only necessary to produce righteousness in our lives, but also holiness.

"For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness." (Heb 12:10).

If holiness were merely a positional state of being for the believer, then there would be no need for discipline in our lives in order to share in God's holiness. But discipline is necessary for our own good.

Peter taught that we must be holy. The fact that he had to instruct us to be holy shows that it involves our participation. He said:

"But like the Holy One who called you, be holy yourselves also in all your behavior;" (1Pe 1:15)

Notice that the kind of holiness Peter taught was the kind that is like the Holy One who called you. The fact that it is like the Holy One shows that He is the standard for it. We must be holy in all our behavior, just as He is. The reason for that is: "Because it is written, 'You shall be holy, for I am holy.'" (1Pe 1:16).

Paul taught that the unmarried woman and the virgin must concern herself with being holy in body and spirit.

"And his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband." (1Co 7:34).

If your holiness only affects your spirit, then it is not complete. It's not true holiness, because if it were true holiness it would affect your body, too.

Just as Peter taught that we must be holy, so did Paul. He said, "Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him." (Eph 1:4). This means the Lord chose us that we would be holy and blameless before Him.

The Bride that the Lord Jesus is going to present is one who is holy and blameless. Paul wrote:

"That He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless." (Eph 5:27)

He taught that we must perfect holiness in the fear of God.

"Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God." (2Co 7:1)

The apostle wrote:

"Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord." (Heb 12:14, NIV)

There are two aspects of holiness taught in this verse that I want to point out. The first one is that you must make every effort to be holy, and the second one is that without holiness, no one will see the Lord's face.

Putting it All Together
So as we can see, this new self that we must all put on is characterized by truth, holiness, and righteousness, which are indispensable. We will not reach heaven without them.

The Lord said to Brother Michael Sambo, "I am commissioning you to go back into the world to tell them of My everlasting love for man. Tell man I love him with an everlasting love. Tell him to repent and turn to Me. Preach Christ the crucified. Preach Truth, Righteousness and Holiness; because that is the only way that can bring man to heaven. Preach holiness as if no one has ever preached it in the world."

Attribution notice: Most Scripture quotations taken from the NASB, unless otherwise noted. Other Scriptures taken from The Holy Bible, New International Version® NIV®, where noted. 

Author's note: If you enjoyed this post, you may also enjoy Following in His Steps, The Wardrobe of the Saints, Holy Living in a Perverted World, Aim for Perfection, Called to Be Blameless, Walking in the Perfect Will of God, Baptized with the Spirit, Holy Fire Baptism, The Straight and Narrow Path, Striving to Enter the Kingdom of God, Pleasing the Lord, The Burning Ones, Only the Holy -- Three Shocking Testimonies, Ask for the Ancient Paths, The Knowledge of the Holy, Sins That Will Keep You From Heaven, Living a Life Worthy of the Lord, Keeping a Good Conscience, Separation from the World, Having a Servant's Heart, The Difference Between a Disciple and a Believer, Righteous Deeds and White Robes, Doing What is Right, Partaking of the Divine Nature, The Ways of Life, The Refiner's Fire, Whatever You Do, Do All Like This, Is Obedience Optional?, Obedience by the Spirit, and The Obedience of Faith.You can find more of my articles related to Seeking the Lord on the Home page of this blog. You may also access my complete blog directory at "Writing for the Master." Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org

Called to be Blameless

I’d like to discuss the call to blamelessness that is on the life of every disciple. This is not just for the elite or the professionals that are in ministry, but for all who follow Jesus.

The Lord Requires Us to Be Perfect
First of all, before I begin with the Scripture passages about being blameless, I’d like to mention that Jesus said, "Therefore you are to be perfect, as your heavenly Father is perfect.” (Mat 5:48). Since we are to be perfect like the Lord our God is perfect, we know that this is not merely figurative perfection or anything less than actual perfection. It affects every aspect of our lives, not just the inward unseen parts. It does not mean that we cannot make mistakes, such as failing to remember something correctly. It is not speaking of intellectual or physical perfection, but about moral perfection.

What Jesus commanded here closely approximates similar verses found in the Law. For example:

“I am the LORD your God; consecrate yourselves and be holy, because I am holy.” (Lev 20:26, NIV; c.f., 11:44).

The apostle Peter quoted this when he wrote, “But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, "You shall be holy, for I am holy." (1Pe 1:15-16). Just as Jesus taught us to be perfect as the heavenly Father is perfect, Peter taught us to be holy like the Holy One who called us. This removes all speculation that it could be a lesser kind of holiness. And once again, it applies to every aspect of our lives, since we must be holy in all our behavior.

The Lord Requires Us to Be Blameless
Having examined the requirements to be perfect and holy, let’s now look at what the Scripture says similarly about being blameless. The Scripture says, "You shall be blameless before the LORD your God.” (Deu 18:13).

The word blameless is from the Hebrew word “tamıym” meaning “entire (literally, figuratively or morally); also (as noun) integrity, truth: - without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.” This word was used to describe the kind of sacrifices God required, which had to be without defect.

God commanded Abram to be blameless. “Now when Abram was ninety-nine years old, the LORD appeared to Abram and said to him, ‘I am God Almighty; Walk before Me, and be blameless.’” (Gen 17:1). In the KJV it says, "Be thou perfect."

Blamelessness a Condition for Eternal Life
While we are saved by grace through faith in Christ, once we repent and follow Jesus, we are required to live a blameless life, if we would inherit eternal life. The Scripture says:

“Lord, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the Lord; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.” (Ps 15. NIV).

Similarly the Holy Spirit also said, “Who may ascend into the hill of the LORD? And who may stand in His holy place? He who has clean hands and a pure heart, Who has not lifted up his soul to falsehood And has not sworn deceitfully. He shall receive a blessing from the LORD And righteousness from the God of his salvation.” (Psa 24:3-5)

“The LORD knows the days of the blameless, And their inheritance will be forever.” (Psa 37:18)

“Mark the blameless man, and behold the upright; For the man of peace will have a posterity.” (Psa 37:37)

“My eyes shall be upon the faithful of the land, that they may dwell with me; He who walks in a blameless way is the one who will minister to me.” (Psa 101:6)

We Were Chosen to Be Blameless Before Him
Not only does the Lord command us to be blameless and require it as a condition for inheriting eternal life, this is the reason He chose us. Paul said, “Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.” (Eph 1:4a)

The Greek word that is translated as “blameless” in the New Testament is “anegkletos” meaning “unaccused, that is, (by implication) irreproachable: - blameless.”

Paul also wrote about the work of Christ in our lives, “That He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” (Eph 5:27)

He Reconciled Us in Order to Present Us Blameless
Just as He chose us to be blameless, so has He also reconciled us in order to present us holy, blameless, and irreproachable before Him. “Yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach-- (Col 1:22)

Noah, David, and Job Were Blameless
Three examples of blameless men in the Bible are Noah, David, and Job.

“These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.” (Gen 6:9)

David said, "I was also blameless toward Him, And I kept myself from my iniquity.” (2Sa 22:24; cf. Psa 18:23)

“There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.” (Job 1:1)

The LORD said to Satan, "Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil."
(Job 1:8)

The LORD said to Satan, "Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man fearing God and turning away from evil. And he still holds fast his integrity, although you incited Me against him to ruin him without cause." (Job 2:3)

The 144,000 Pure Virgins are Blameless
A good example of those who are blameless are the 144,000 who had been purchased from the earth. “And they *sang a new song before the throne and before the four living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth. These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb. And no lie was found in their mouth; they are blameless.” (Rev 14:3-5)

How to Be Blameless
Since we know it is required of us to blameless, it behooves us to know how to be blameless.

First of all, it is God who makes us blameless. “The God who girds me with strength And makes my way blameless?” (Psa 18:32). Without God making your way blameless or perfect, you don’t even have a chance.

Paul said, “He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. (1Co 1:8-9)

Therefore, you must pray and ask the Lord to keep you from presumptuous sins and not allow them to rule over you, so that you will be blameless. David prayed, “Also keep back Your servant from presumptuous sins; Let them not rule over me; Then I will be blameless, And I shall be acquitted of great transgression.” (Psa 19:13)

Pray for a blameless heart in God’s statutes, so that you will not be ashamed. “May my heart be blameless in Your statutes, So that I will not be ashamed.” (Psa 119:80)

This is why Paul prayed for the Philippians that their love would abound more and more, so that they would be blameless until the end. He wrote, “And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;” (Php 1:9-10). Since the whole law and prophets hang on the two commandments to love the Lord your God with all your heart, soul, mind, and strength, and love your neighbor as yourself, then it's no wonder that being blameless is dependent on having an every-increasing love. Following Paul's example, you can pray this way for yourself and others, just as he did for the Philippians, in order to be blameless.

Although it is the work of God in you, the fact is that you must still do your part, as Paul did his best to always maintain a blameless conscience. He said, "In view of this, I also do my best to maintain always a blameless conscience both before God and before men.” (Act 24:16)

You must make every effort to be found blameless when Jesus returns. “So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. (2Pe 3:14, NIV)

If you want to prove yourselves to be blameless, you must do all things without complaining or arguing. “Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.” (Php 2:14-16).

Just remember that you cannot do this is your own strength, but only by the power of the Holy Spirit. “‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.” (Zech 4:6, NIV). That's why you need to be Baptized with the Spirit, as well as the powerful Holy Fire Baptism.

If we try to be blameless in our own strength, we would fail terribly and be a bunch of miserable Pharisees. The apostle Paul was a Pharisee before he came to Christ, and according to legalistic righteousness, he was blameless (Phil 3:6). But he was persecuting the Church, going from house to house to try and get people to deny Christ, and putting people into prison. Whenever the Christians were put to death, Paul was casting his vote against them. He was not blameless in heart, but only from a legalistic point of view. He was kicking against the goads until Jesus arrested him and changed his life forever. Then he became blameless and joined the ranks of those who are persecuted for Christ.

Choose the Blameless Way
You need to make a deliberate choice to conduct yourself blamelessly. As David said, “I will be careful to lead a blameless life — when will you come to me? I will conduct the affairs of my house with a blameless heart." (Psa 101:2, NIV).

That means you will need to exercise care to avoid certain things. David refused to set before his eyes any vile thing. He said, "I will set before my eyes no vile thing " (Ps 101:3a, NIV). There are many vile things to be found on the internet, in magazines, advertisements, television, and commercials, just to name a few. So if you would lead a blameless life, you must and determine beforehand not to set such vile things before your eyes.

God is Blameless
The reason we must be blameless is that God Himself is blameless, and we are to be godly. He is blameless in all His ways, including His judgments. David said, “Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.” (Psa 51:4)

Don’t ever blame God for anything. He does no wrong and is never at fault. “As for God, His way is blameless; The word of the LORD is tried; He is a shield to all who take refuge in Him.” (Psa 18:30; cf., 2Sa 22:31).

Some people choose to blame God for something tragic that happened in their life, and they go around being angry with God for years. This holds them back from experiencing His presence in their lives. And if they die in that state, they will perish.

Some people say things like, “If there is a God, then why is there so much evil in the world?” In saying this, they show they their own heart is evil and that they do not know God, because if they knew Him, they would realize that He is blameless.

“With the kind You show Yourself kind; With the blameless You show Yourself blameless;” (Psa 18:25)

The Blameless Are Hated and Persecuted
The blameless have always been hated and persecuted since the beginning. Abel was the first such person. Although he was righteous, his brother Cain murdered him.

This is what the evil one and his agents do. “To shoot from concealment at the blameless; Suddenly they shoot at him, and do not fear.” (Psa 64:4).

Job said, "I am a joke to my friends, The one who called on God and He answered him; The just and blameless man is a joke.” (Job 12:4)

“Men of bloodshed hate the blameless, But the upright are concerned for his life.” (Pro 29:10). This is how it will continue to be for the blameless until the Lord returns.

The Lord Delights in the Blameless
While the wicked hate the blameless, the Lord delights in them. “The perverse in heart are an abomination to the LORD, But the blameless in their walk are His delight.” (Pro 11:20). It doesn’t matter what the wicked think. What matters is that the Lord is pleased with their lives.

The Way of the Blameless is Guarded
“Righteousness guards the one whose way is blameless, But wickedness subverts the sinner.” (Pro 13:6)

He Sets the Blameless in His Way
David said, "God is my strong fortress; And He sets the blameless in His way.” (2Sa 22:33). Therefore, if you desire to be blameless, you should always rely on God, our strong fortress, to set you in His way.

The Blameless Are Blessed
There are many blessings reserved for those who are blameless. “How blessed are those whose way is blameless, Who walk in the law of the LORD.” (Psa 119:1)

The blameless will inherit good. “He who leads the upright astray in an evil way Will himself fall into his own pit, But the blameless will inherit good.” (Pro 28:10)

The blameless will remain in the land. “For the upright will live in the land And the blameless will remain in it;” (Pro 2:21)

“The righteousness of the blameless will smooth his way, But the wicked will fall by his own wickedness.” (Pro 11:5)

The Lord will not withhold any good thing from the blameless. “For the Lord God is a sun and shield; the Lord bestows favor and honor; no good thing does he withhold from those whose walk is blameless.” (Psa 84:11).

What Blamelessness is Not
I have already mentioned that being perfect and blameless does not mean we never make mistakes. It also doesn’t mean that we are without sin.

Let me show you something in the twentieth proverb. Solomon said, “The righteous lead blameless lives; blessed are their children after them.” (Prov 20:7, NIV). So he commends the blameless. But then he said, “Who can say, “I have kept my heart pure; I am clean and without sin”?” So he acknowledged that nobody can say they are without sin.

The apostle John said, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” (1 Jn 1:10, NIV).

The cross has given us power over sin and the goal is not to sin.  But there is a remedy if you do. “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.” (1 Jn 2:1, NIV)

We must confess our sin and repent of it, so that we might receive forgiveness. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9, NIV).

Putting it All Together
In the Scriptures, we find that the Lord requires us to be perfect and blameless. Blamelessness is a condition for eternal life. We were chosen to be blameless before Him. He reconciled us in order to present us blameless. This is what we were made for, and it's what we are called to.

We have a great cloud of witnesses who were and still are blameless. Among them are Noah, David, and Job. The 144,000 pure virgins purchased from the earth are blameless.

And the Scriptures teach us how to be blameless. The Lord is the One who does it in us, but we must pray for Him to do it and we must submit to the process, allowing Him to do it. We must do our best and make every effort to be found blameless when Jesus comes.  Choose the blameless way. Just remember that you cannot do this is your own strength, but only by the power of the Holy Spirit.

God is blameless. And although the blameless are hated and persecuted, the Lord delights in the blameless. He sets the blameless in his way. The way of the blameless is guarded by righteousness. The blameless are blessed.

And don’t forget what blamelessness is not. In your pursuit of blamelessness, you will need the blood of Jesus and the grace and mercy of God.

“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy,” (Jud 1:24)

Attribution notice: Most Scripture quotations taken from the NASB, unless otherwise noted. Other Scriptures taken from The Holy Bible, New International Version® NIV®, where noted. The "Rare treasure" painting is by my seventeen-year old daughter, C.V. Lacroix. You can find more of her lovely artwork at A Brush with Life.

Author's note: If you enjoyed this post, you may also enjoy Christian Perfection, Aim for Perfection, Holy Living in a Perverted World, Walking in the Perfect Will of God, Following in His Steps, Baptized with the Spirit, Holy Fire Baptism, The Straight and Narrow Path, Striving to Enter the Kingdom of God, Pleasing the Lord, The Burning Ones, Only the Holy -- Three Shocking Testimonies, Ask for the Ancient Paths, The Knowledge of the Holy, Sins That Will Keep You From Heaven, Living a Life Worthy of the Lord, Keeping a Good Conscience, Separation from the World, Having a Servant's Heart, The Difference Between a Disciple and a Believer, Righteous Deeds and White Robes, Doing What is Right, Partaking of the Divine Nature, The Ways of Life, The Refiner's Fire, Whatever You Do, Do All Like This, Is Obedience Optional?, Obedience by the Spirit, and The Obedience of Faith.You can find more of my articles related to Seeking the Lord on the Home page of this blog. You may also access my complete blog directory at "Writing for the Master." Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org