Seeking the Lord: peace

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Friday, December 1, 2023

Who is God - Part III

View Over Crystal Lake, C.V. Lacroix

Dear God seekers,

In my three-part series, Who is God, I've been explaining from Scripture who God actually is, and I hope to continue doing so in this present article. Let's begin with some of the Hebrew names of God:

Elohiym

This is the Hebrew word, 'ĕlôhı̂ym (el-o-heem'), meaning "gods" (plural) in the ordinary sense, which is used for the one, true, Supreme God. This word occurs 2,606 in the Bible, and one of the most famous verses is Genesis 1:27, proving that it is a plural word for God, thus revealing God's triune nature:

"Then God (Elohiym) said, 'Let us make man in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.' So God created man in his own image, in the image of God he created them; male and female he created them." (Gen 1:26-27)

God is the One in whose image and likeness we are made.

El Shaddai

The Hebrew expression, El Shaddai (Ēl Šaddāy) or just Shaddai is one of the names of the God of Israel. El Shaddai is usually translated into English as God Almighty. It means "the All-sufficient One", which indicates that He is not dependent upon anyone for anything, and that He is sovereign over all.

One of the most famous and beautiful verses where this name for God is used is in the opening verse of Psalm 91, where it is translated as "Almighty":

"He who dwells in the shelter of the Most High will rest in the shadow of the Almighty." (Psa 91:1)

El Elyon

This Hebrew word ‛elyôn (el-yone') means lofty, Supreme, upper most, or Most High, and it is used of the Most High God 28 times throughout Scripture, as in Psalm 91:1 quoted above, where it is translated "Most High".

Another verse where this occurs is in Genesis 14:22, where it says, "But Abram said to the king of Sodom, 'With raised hand I have sworn an oath to the LORD, God Most High, Creator of heaven and earth, that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, 'I made Abram rich.'"

El Roi

This Hebrew expression comes from two words, El, meaning God, and Roiy meaning One who sees. When the two words are combined together, they mean God Who Sees. This name is found in the account of Hagar by the spring in the desert, when she ran away from her mistress, Sarah.

"She gave this name to the LORD who spoke to her: 'You are the God who sees me,' for she said, 'I have now seen the One who sees me.' That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered." (Gen 16:13-14).

Râ'âh (raw-aw') is another Hebrew word, which is translated "sees" in the bolded part of that same verse 13 above. So the bolded expression above literally means El Roi sees me, or The Seeing God sees me.

We are told in many other places in Scripture that God sees us. For example, here are just a few:

"Though the LORD is exalted, he looks kindly on the lowly; though lofty, he sees (Hebrew, râ'âh) them from afar." (Psa 138:6)

"For your ways are in full view of the LORD, and he examines all your paths." (Pro 5:21)

"The eyes of the LORD are everywhere, keeping watch on the wicked and the good." (Pro 15:3)

"For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil." (1Pe 3:12)

Other verses tell us that we must do what is right in the eyes of the Lord and not do evil in His eyes, and that we can also find favor in the Lord's eyes. For He is always watching, and He sees everything, even the thoughts and motives of our hearts.

El Olam

The meaning of this Hebrew name is "Everlasting God". It comes from the Hebrew word ‛ôlâm (o-lawm'), meaning "time out of mind (past or future), vanishing point, forever, everlasting, eternal, or perpetual." The very first time this name appears in Scripture is in Genesis where it says:

"Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the LORD, the Eternal God." (Gen 21:33)

Perhaps the following verse in Psalm 90, which is a prayer of Moses, best describes the meaning of this name of God:

"Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting (Hebrew, olam) to everlasting (Hebrew, olam) you are God (Hebrew, El)." (Psa 90:1-2). From everlasting (past) to everlasting (future), He is God.

El Gibbor

This Hebrew name for God comes from the word Gibbor, which means "powerful; by implication warrior, tyrant: - champion, chief, giant, man, mighty (man, one), strong (man), valiant man." Therefore El Gibbor can be translated Mighty God, Warrior God, or Giant God. One verse of Scripture where this name is found is in Isaiah where it says:

"For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." (Isa 9:6)

Adonai
This Hebrew word meaning "Lord" is found 459 times in Scripture. One of my favorites is this verse in Isaiah that says:

"He will swallow up death forever. The Sovereign Lord will wipe away the tears from all faces; he will remove his people's disgrace from all the earth. The LORD has spoken." (Isa 25:8).

This word tells us that God is Master, or Ruler, possessing supreme power and authority.

Yehova

Now let's look at some of God's names based on the name He called Himself, when Moses asked Him. He used the sacred name YHWH, which is the tetragrammaton that Jews do not pronounce. But when we add vowels to it, we get the name Yehova, meaning self-existent One. In Scripture, it is often translated into English as LORD.

Yehova Rapha

The Hebrew word râphâ' or râphâh (raw-faw') means to cure, heal, make whole, physician. So Yehova Rapha means the Lord your Healer.

"He said, 'If you listen carefully to the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.' " (Exo 15:26)

Yehova Rapha, the Lord your Healer, has the power to heal physically (2 Ki 5:10), emotionally (Ps 34:18), mentally (Dan 4:34), and spiritually (Ps 103:2–3).

Yehova Rohi

This name comes from the Hebrew word rohi (or "ro'i" or "ro'eh") for Shepherd. Yehova Rohi means the Lord is my Shepherd.

King David, who was a shepherd himself, wrote in Psalm 23, "The LORD is my shepherd, I lack nothing." (Psa 23:1).

For more on this, please see The Lord, Our Shepherd.

Yehova Jireh

This name comes from the Hebrew word jireh, meaning to “see, to inspect, the perceive, to provide, to consider.” So Yehovah Jireh means the Lord my Provider. One verse where this is found is in the account of Abraham offering up Isaac on the altar to God in obedience, when the Lord provided a ram to sacrifice on the altar instead of his only son.

"So Abraham called that place The LORD Will Provide. And to this day it is said, 'On the mountain of the LORD it will be provided.'" (Gen 22:14)

Yehova Nissi

This comes from the Hebrew word nês (nace), meaning "a flag; signal; banner, pole, sail, sign, or standard." So Jehova Nissi means the Lord my Banner. This is found in the account of the battle of the Israelites against the Amalekites. As long as Moses held up his hands, the Israelites were winning, as if the Lord was a banner between his hands, but when he lowered his hands, the Amalekites were winning.

Moses built an altar and called it The LORD is my Banner." (Exo 17:15)

Yehova Shalom

This comes from the Hebrew word shalom, meaning peace and health. So Yehova Shalom means the Lord is my Peace or simply the Lord is Peace. This is found in the account of Gideon seeing the angel of the Lord.

"When Gideon realized that it was the angel of the LORD, he exclaimed, 'Alas, Sovereign LORD! I have seen the angel of the LORD face to face!' But the LORD said to him, 'Peace! Do not be afraid. You are not going to die.' So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites." (Jdg 6:22-24)

God is the One to Be Feared

This comes from a passage in Psalm 76, where it says:

"It is You alone Who are to be feared. Who can stand before You when You are angry?" (Psa 76:7).

There is a Hebrew word "yaré" in this verse that can be translated as "awesome" or "feared".

It also says in that same Psalm, "He breaks the spirit of rulers; he is feared by the kings of the earth." (Psa 76:12).

And the King James Version of that verse says He is terrible to the kings of the earth. So we could say that He is the Terrible One. This is consistent with all of Scripture, in which we are told to fear the Lord, and it is what Jesus taught us:

"But I will show you Whom you should fear: Fear Him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear Him." (Luk 12:5)

God is Life

God is life. Jesus said:

"For as the Father has life in Himself, so he has granted the Son also to have life in Himself." (Joh 5:26)

God Rewards Those Who Diligently Seek Him

We are taught by the apostle in his epistle to the Hebrews that God rewards those who earnestly seek Him. It says:

"And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that He rewards those who earnestly seek Him." (Heb 11:6)

Putting it All Together

To sum it all up in closing, God is Elohiym, the Supreme God. He is El Shaddai, God Almighty. "the All-sufficient One". He is El Elyon, God Most High. He is El Roi, the God who sees. He is El Olam, the Everlasting God. He is El Gibbor, Mighty God. He is Adonai, Master, or Ruler, possessing supreme power and authority. He is Yehova Rapha, the Lord your Healer. He is Yehova Rohi, the LORD is my shepherd. He is Yehova Jireh, the LORD Will Provide. He is Yehova Nissi, the Lord my Banner. He is Yehova Shalom, he LORD Is Peace. God is the One to Be Feared; He is the Terrible One. God is Life and He rewards those who diligently seek Him.

I hope that this series has edified you and brought you a lot of encouragement in your faith in God and His Son Jesus Christ, and your walk with Him.

The first two parts of this series are Who is God? and Who is God? - Part II.

Attribution notice: Scriptures taken from The Holy Bible, New International Version® NIV®. copyright Zondervan, used by permission. The "View Over Crystal Lake" painting by my seventeen-year old daughter, C.V. Lacroix. You can find more of her lovely artwork at A Brush with Life.

Author's note: You are invited to read Who is God?, Who is God? - Part II, The Loving God Who Bids Us to Come, The Bodily Form of God the Father, Is Jesus God?, God is an Awesome God, The Difference Between a Disciple and a Believer, The Cost of Discipleship, and Ask for the Ancient Paths. You may access the Main Directory for this Seeking the Lord blog for more articles like this, as well as my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus. Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15). He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International. He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Saturday, August 13, 2016

The Wardrobe of the Saints

As I have written previously in my articles, Garments of Godliness and Godly Attire and Adornment, there is virtually a Christian "dress code". The Scripture defines what is appropriate and not appropriate for a disciple of Christ to wear on his or her body. That cannot be denied, even though some people attempt to do so on the faulty premise that God is only interested in the things of the heart, not our bodies.

In this post, I would like to discuss the inward garments we are instructed in Scripture to wear at all times. We'll call this the wardrobe of the saints.

A Garment of Praise
We begin with a rather long but beautiful passage in Isaiah, which says:

"The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor." (Is 61:1-3, NIV)

The Lord Jesus read from this very same passage when He announced the beginning of His public ministry (Lk 4:18). He said the Spirit of the Lord was on Him, because the Lord has anointed Him to do all these wonderful things mentioned in this passage. One of those things was to provide for those who grieve in Zion -- to bestow on them a garment of praise. Therefore, we know from Scripture that one garment we must be wearing is this garment of praise, which the Lord bestows upon us by His Holy Spirit.

Praise is an action that we should continually practice, as part of our practice of the presence of the Lord. We should not take a vacation from praise, or only praise the Lord on a certain day of the week, in a certain building, or at one particular time of day. The psalmist David said, "I will bless the Lord at all times; His praise shall continually be in my mouth." (Ps 34:1). We should praise Him in the good times and praise Him in the bad times. May we never cease to praise Him. For He is worthy. Let's put on the garment of praise.

Clothe Yourselves with Compassion, Kindness, Humility, Gentleness, Patience, and Love
The next passage we will look at is from the apostle Paul's letter to the Colossians. He wrote:

"Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity." (Col 3:12-14, NIV).

We are supposed to clothe ourselves with compassion, kindness, humility, gentleness and patience. And over all these virtues put on love as an outer garment.

Clothe Yourselves with the Lord Jesus Christ
Paul also wrote to the Romans saying, "Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh." (Rom 13:14, NIV).

In the context of this passage, in the previous verse, Paul was speaking about our behavior, when he wrote: "Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy." (Rom 13:13, NIV). So this tells us that to clothe yourself with Christ or to "put on Christ" will involve a behavioral change. He also wrote to the Galatians saying, "For all of you who were baptized into Christ have clothed yourselves with Christ." (Gal 3:27). Christ not only lives on the inside in our hearts, but we must also wear Him outwardly, so that He shows on the outside and others can see Him.

Put on the Armor of Light
In this same passage and context, Paul said, "The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light." (Rom 13:12, NIV). He contrasted putting on the armor of light with the deeds of darkness, so again it is a behavioral matter. On the one hand, we must put aside the deeds of darkness, while on the other hand put on the armor of light.

Paul described each piece of armor in detail in his epistle to the Ephesians. He wrote:

"Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God." (Eph 6:11-17, NASB)

In this passage he says to "put on the full armor of God" (v. 11) and then again to "take up the full armor of God" (v. 13). He emphasizes the need to put it on and to ensure we are not missing any piece of armor. These are necessary to protect us from the schemes of the devil in this spiritual warfare we are in daily.

The important thing is that we put them on, and that they are to the soldier of Christ as armor is to a soldier of any worldly army. No soldier in his right mind would go into battle without his armor on, and neither should we. It's a daily battle, so we need to put these on daily, at least once every 24 hours.

You may be wondering how to put on the full armor of God, as Scripture instructs us to do. Here is how to do it. Pray like this: "Father, would you please put your complete armor on me now, I ask and thank you for it, in the name of Jesus."

This is what Dr. Rebecca Brown, MD was shown by her guardian angel, as she wrote in her book called, He Came to Set the Captives Free: A Guide to Recognizing and Fighting the Attacks of Satan, Witches, and the Occult. I highly recommend reading this book, which is available from Amazon, Barnes and Nobles, and other major retail outlets, as well as used book retailers online.

The adversary of our souls is always prowling around looking for someone to devour. As Peter says, "Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour." (1Pe 5:8). Let's be sober and alert. Please see this very important, related article, The Armor of God.

Clothe Yourselves With Humility
Just as Paul did, the apostle Peter also admonished us to clothe ourselves with humility. He wrote: "You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble. Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you." (1Pe 5:5-7).

The reasons he gives for clothing ourselves with humility are fully sufficient for us. Since God opposes the proud, then if we fail to clothe ourselves with humility, we may behave proudly and find that God is opposing us. However, if we walk humbly before God, He will give us grace. If we humble ourselves beneath His mighty hand, He will lift us up in due time. Since pride is a weakness of young men especially, Peter addressed this admonition to them, but it applies likewise to all of us.

Clothe Yourself with Good Works
Paul wrote to Timothy, "Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, but rather by means of good works, as is proper for women making a claim to godliness." (1Ti 2:9-10). As I have written in my article, Garments of Godliness, this passage teaches how women should outwardly adorn themselves with proper clothing, modestly and discreetly, so as to glorify God. It forbids certain types of adornment, such as elaborate hairstyles, gold, pearls, and expensive clothes, all of which apply to men as well. But it also teaches how women should adorn themselves spiritually by means of good deeds appropriate for women who profess to worship God.

Bind Kindness and Faithfulness Around Your Neck
The proverb says, "Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart." (Pro 3:3). We are supposed to bind kindness (mercy) and truth around our necks, which is in contrast to the way the wicked wear pride as their necklace (Ps 73:6).

Put on the New Self
The apostle Paul taught that the old self or former way of life must be put off, which means it must be completely discarded, since it is being corrupted like an old rag by its deceitful desires. He taught that we should throw it off and in place of it we should "put on the new self, created to be like God in true righteousness and holiness." (Eph 4:24, NIV). This, too, is part of the saints' wardrobe. For more on this topic, please see Walking in Truth, Righteousness, and Holiness.

White Garments So That You May Clothe Yourself
In the book of Revelation, in the apostle John's letter to the angel of the Church in Laodicea, he wrote in part the following message from the Lord: "I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see." (Rev 3:18). This indicates that there are actually spiritual, white garments that we are supposed to wear and that we must buy them from the Lord Jesus Christ. May we all seek to buy from Him those white garments, so that we may clothe ourselves. In the case of the Church in Laodicea, the Lord said they were naked without these garments (Rev 3:17), and they needed them to cover the shame of their nakedness.

Be Dressed in Wedding Garments
In His parable of the wedding feast, Jesus said:

"Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, and he said to him, 'Friend, how did you come in here without wedding clothes?' And the man was speechless. Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.'” (Mat 22:10-13)

The man who came to the wedding feast without wedding clothes was thrown into the outer darkness, which is hell. This is a stark reminder that not all who call Jesus “Lord, Lord” or are within the church will be qualified to participate in the wedding feast in the kingdom of heaven. To be fit for heaven, we must be wearing our white garments. As Matthew Henry once wrote: “Those, and those only, who put on the Lord Jesus, that have a Christian temper of mind, and are adorned with Christian graces, who live by faith in Christ, and to whom he is all in all, have the wedding garment.”

Be Dressed in Readiness
The Lord also taught us to "Be dressed in readiness, and keep your lamps lit." (Luk 12:35). Other versions say, "Stay dressed for action" (ESV) and "Be dressed ready for service" (NIV). The original language literally says, "Let your waist be girded about," which is rendered in many translations with the expression, "Let your loins be girded about," (see KJV, MKJV, ASV, Darby, and YLT translations).

In Bible times, the men wore long garments, and when they were preparing for action, such as labor or a journey, they girded it up or tucked it up around their waist (loins). This would enable them to move freely without restriction (see Lk 12:37). Therefore, in using the expression, "let your loins be girded about," the Lord was teaching us to remain dressed for action. He was obviously speaking of a spiritual state of being dressed in readiness, rather than one that requires being in your literal day clothes, even though it may often times involve being physically dressed in certain instances.

Peter used essentially this same expression in the original language, when he wrote, "Therefore girding up the loins of your mind..." (1Pe 1:13a, MKJV; cf., KJV, ASV, Darby, and YLT). Other versions use a more dynamic equivalent translation, such as "Prepare your minds for action." (1Pe 1:13a, NASB). This helps clarify what the Lord meant in Lk 12:35. The point is to stay alert in your thoughts, so that you are always ready for action.

Putting it All Together
According to God's Word, there are some garments of righteousness that all disciples of Christ are supposed to wear at all times. It is our responsibility to do so. The expressions "clothe yourself," "adorn yourself," "put on," "take up," "gird up your loins," "buy from me," "be dressed," and "bind around your neck" are all actions that we must personally take. They are not automatically done for us and are not a one-time occurrence.

These garments include praise, compassion, kindness, humility, gentleness, faithfulness, patience, and love. We must put in the new self, created to be like God in true righteousness and holiness. We must put on the armor of light, which is the armor of God that includes truth, righteousness, the gospel of peace, faith, the hope of salvation, love (once again), and the Word of God. We must stay dressed for action with our minds alert. We must buy from the Lord white garments, so that we may clothe ourselves. We must be dressed in wedding clothes. We must adorn ourselves with good deeds. Last but not least, we must clothe ourselves with the Lord Jesus Christ Himself. We are not properly dressed unless we are clothed with these.

Attribution notice: Some Scripture quotations taken from the NASB. Other Scriptures taken from The Holy Bible, New International Version® NIV®. The "Robes of White" painting © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page. I recommend reading Garments of Godliness, Keeping Your Body Pure and Holy, Godly Attire and Adornment, Carrying Your Cross or Cross Dressing?, Righteous Deeds and White Robes, Tattoos and Body Piercing, The Beauty of Brokenness, Holy Fire Baptism, Fruit in Every Season, Walking in the Perfect Will of God, The Fiery Sufferings of the Believer, Is Tolerance a Virtue?, Gifts and Fruit of the Spirit: What's the Difference?, The Ways of Life, and The Way, Will, and Word of God. You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus. Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15). He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Saturday, July 2, 2016

Who is God? - Part II

View Over Crystal Lake, C.V. Lacroix

Dear God-seekers,

Some people like to think of God in limited terms. In one sense, in their minds, they have put God in a box. But God cannot be put into a box. I want to show you from Scripture just how awesome He really is. Whom and what is He the God of?

The God of Shem
He also said, "Blessed be the LORD, The God of Shem; And let Canaan be his servant.” (Gen 9:26)

The God of Heaven and the God of Earth
“And I will make you swear by the LORD, the God of heaven and the God of earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live,” (Gen 24:3)

"The LORD, the God of heaven, who took me from my father's house and from the land of my birth, and who spoke to me and who swore to me, saying, 'To your descendants I will give this land,' He will send His angel before you, and you will take a wife for my son from there.” (Gen 24:7)

"Thus says Cyrus king of Persia, 'The LORD, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the LORD his God be with him, and let him go up!'" (2Ch 36:23; cf., Ezr 1:2)

"Thus they answered us, saying, 'We are the servants of the God of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Israel built and finished. (Ezr 5:11)

'But because our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon. (Ezr 5:12)

"Whatever is needed, both young bulls, rams, and lambs for a burnt offering to the God of heaven, and wheat, salt, wine and anointing oil, as the priests in Jerusalem request, it is to be given to them daily without fail, (Ezr 6:9)

that they may offer acceptable sacrifices to the God of heaven and pray for the life of the king and his sons. (Ezr 6:10)

"Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect peace. (Ezr 7:12a)

"I, even I, King Artaxerxes, issue a decree to all the treasurers who are in the provinces beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, may require of you, it shall be done diligently, (Ezr 7:21)

"Whatever is commanded by the God of heaven, let it be done with zeal for the house of the God of heaven, so that there will not be wrath against the kingdom of the king and his sons. (Ezr 7:23)

When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven. (Neh 1:4)

Then the king said to me, "What would you request?" So I prayed to the God of heaven. (Neh 2:4)

So I answered them and said to them, "The God of heaven will give us success; therefore we His servants will arise and build, but you have no portion, right or memorial in Jerusalem." (Neh 2:20)

Give thanks to the God of heaven, For His lovingkindness is everlasting. (Psa 136:26)

so that they might request compassion from the God of heaven concerning this mystery, so that Daniel and his friends would not be destroyed with the rest of the wise men of Babylon. (Dan 2:18)

Then the mystery was revealed to Daniel in a night vision. Then Daniel blessed the God of heaven; (Dan 2:19)

"You, O king, are the king of kings, to whom the God of heaven has given the kingdom, the power, the strength and the glory; (Dan 2:37)

"In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever. (Dan 2:44)

And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. (Rev 11:13)

and they blasphemed the God of heaven because of their pains and their sores; and they did not repent of their deeds. (Rev 16:11)

The God of All the Earth
"For your husband is your Maker, Whose name is the LORD of hosts; And your Redeemer is the Holy One of Israel, Who is called the God of all the earth. (Isa 54:5)

The God of Abraham
He said, "O LORD, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham. (Gen 24:12)

He said, "Blessed be the LORD, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the LORD has guided me in the way to the house of my master's brothers." (Gen 24:27)

"So I came today to the spring, and said, 'O LORD, the God of my master Abraham, if now You will make my journey on which I go successful;” (Gen 24:42)

"And I bowed low and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had guided me in the right way to take the daughter of my master's kinsman for his son. (Gen 24:48)

“The LORD appeared to him the same night and said, ‘I am the God of your father Abraham; Do not fear, for I am with you. I will bless you, and multiply your descendants, For the sake of My servant Abraham.’" (Gen 26:24)

The princes of the people have assembled themselves as the people of the God of Abraham, For the shields of the earth belong to God; He is highly exalted. (Psa 47:9)

The God of Abraham, the God of Isaac, and the God of Jacob
“And behold, the LORD stood above it and said, ‘I am the LORD, the God of your father Abraham and the God of Isaac; the land on which you lie, I will give it to you and to your descendants.’” (Gen 28:13)

“And [Jacob] said to them, ‘I see your father's attitude, that it is not friendly toward me as formerly, but the God of my father has been with me.’” (Gen 31:5)

"If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the toil of my hands, so He rendered judgment last night." (Gen 31:42)

"’The God of Abraham and the God of Nahor, the God of their father, judge between us.’ So Jacob swore by the fear of his father Isaac.” (Gen 31:53)

“He said also, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Then Moses hid his face, for he was afraid to look at God.’” (Exo 3:6)

God, furthermore, said to Moses, "Thus you shall say to the sons of Israel, 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is My name forever, and this is My memorial-name to all generations. (Exo 3:15)

"Go and gather the elders of Israel together and say to them, 'The LORD, the God of your fathers, the God of Abraham, Isaac and Jacob, has appeared to me, saying, "I am indeed concerned about you and what has been done to you in Egypt. (Exo 3:16)

"that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you." (Exo 4:5)

At the time of the offering of the evening sacrifice, Elijah the prophet came near and said, "O LORD, the God of Abraham, Isaac and Israel, today let it be known that You are God in Israel and that I am Your servant and I have done all these things at Your word. (1Ki 18:36)

"O LORD, the God of Abraham, Isaac and Israel, our fathers, preserve this forever in the intentions of the heart of Your people, and direct their heart to You; (1Ch 29:18)

'I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB'? He is not the God of the dead but of the living." (Mat 22:32)

"But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, 'I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, and the God of Jacob'? (Mar 12:26)

"But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB. (Luk 20:37)

"The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. (Act 3:13)

'I AM THE GOD OF YOUR FATHERS, THE GOD OF ABRAHAM AND ISAAC AND JACOB.' Moses shook with fear and would not venture to look. (Act 7:32)

The God of Jacob
"David found favor in God's sight, and asked that he might find a dwelling place for the God of Jacob. (Act 7:46)

Now these are the last words of David. David the son of Jesse declares, The man who was raised on high declares, The anointed of the God of Jacob, And the sweet psalmist of Israel, (2Sa 23:1)

For the choir director. A Psalm of David. May the LORD answer you in the day of trouble! May the name of the God of Jacob set you securely on high! (Psa 20:1)

The LORD of hosts is with us; The God of Jacob is our stronghold. Selah. (Psa 46:7)

The LORD of hosts is with us; The God of Jacob is our stronghold. Selah. (Psa 46:11)

But as for me, I will declare it forever; I will sing praises to the God of Jacob. (Psa 75:9)

For the choir director; on the Gittith. A Psalm of Asaph. Sing for joy to God our strength; Shout joyfully to the God of Jacob. (Psa 81:1)

For it is a statute for Israel, An ordinance of the God of Jacob. (Psa 81:4)

They have said, "The LORD does not see, Nor does the God of Jacob pay heed." (Psa 94:7)

Tremble, O earth, before the Lord, Before the God of Jacob, (Psa 114:7)

How blessed is he whose help is the God of Jacob, Whose hope is in the LORD his God,
(Psa 146:5)

And many peoples will come and say, "Come, let us go up to the mountain of the LORD, To the house of the God of Jacob; That He may teach us concerning His ways And that we may walk in His paths." For the law will go forth from Zion And the word of the LORD from Jerusalem. (Isa 2:3)

Many nations will come and say, "Come and let us go up to the mountain of the LORD And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the law, Even the word of the LORD from Jerusalem. (Mic 4:2)

The God of Israel
“And they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.” (Exo 24:10)

Joshua said to all the people, "Thus says the LORD, the God of Israel, 'From ancient times your fathers lived beyond the River, namely, Terah, the father of Abraham and the father of Nahor, and they served other gods. (Jos 24:2)

"Now therefore, put away the foreign gods which are in your midst, and incline your hearts to the LORD, the God of Israel." (Jos 24:23)

"The mountains quaked at the presence of the LORD, This Sinai, at the presence of the LORD, the God of Israel.” (Jdg 5:5)

He said, "O LORD, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart, (1Ki 8:23)

Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, "As the LORD, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word." (1Ki 17:1)

Hezekiah prayed before the LORD and said, "O LORD, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. (2Ki 19:15)

Then Huram continued, "Blessed be the LORD, the God of Israel, who has made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a house for the LORD and a royal palace for himself. (2Ch 2:12)

He said, "O LORD, the God of Israel, there is no god like You in heaven or on earth, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart; (2Ch 6:14)

Blessed be the LORD, the God of Israel, From everlasting to everlasting. Amen and Amen. (Psa 41:13)

You, O LORD God of hosts, the God of Israel, Awake to punish all the nations; Do not be gracious to any who are treacherous in iniquity. Selah. (Psa 59:5)

The earth quaked; The heavens also dropped rain at the presence of God; Sinai itself quaked at the presence of God, the God of Israel. (Psa 68:8)

O God, You are awesome from Your sanctuary. The God of Israel Himself gives strength and power to the people. Blessed be God! (Psa 68:35)

Blessed be the LORD God, the God of Israel, Who alone works wonders. (Psa 72:18)

But when he sees his children, the work of My hands, in his midst, They will sanctify My name; Indeed, they will sanctify the Holy One of Jacob And will stand in awe of the God of Israel. (Isa 29:23)

"The afflicted and needy are seeking water, but there is none, And their tongue is parched with thirst; I, the LORD, will answer them Myself, As the God of Israel I will not forsake them. (Isa 41:17)

"I will give you the treasures of darkness And hidden wealth of secret places, So that you may know that it is I, The LORD, the God of Israel, who calls you by your name. (Isa 45:3)

Thus says the LORD of hosts, the God of Israel, "Amend your ways and your deeds, and I will let you dwell in this place. (Jer 7:3)

And behold, the glory of the God of Israel was there, like the appearance which I saw in the plain. (Eze 8:4)

Then the glory of the God of Israel went up from the cherub on which it had been, to the threshold of the temple. And He called to the man clothed in linen at whose loins was the writing case. (Eze 9:3)

When the cherubim departed, they lifted their wings and rose up from the earth in my sight with the wheels beside them; and they stood still at the entrance of the east gate of the LORD'S house, and the glory of the God of Israel hovered over them. (Eze 10:19)

These are the living beings that I saw beneath the God of Israel by the river Chebar; so I knew that they were cherubim. (Eze 10:20)

Then the cherubim lifted up their wings with the wheels beside them, and the glory of the God of Israel hovered over them. (Eze 11:22)

and behold, the glory of the God of Israel was coming from the way of the east. And His voice was like the sound of many waters; and the earth shone with His glory. (Eze 43:2)

"For I hate divorce," says the LORD, the God of Israel, "and him who covers his garment with wrong," says the LORD of hosts. "So take heed to your spirit, that you do not deal treacherously." (Mal 2:16)

So the crowd marveled as they saw the mute speaking, the crippled restored, and the lame walking, and the blind seeing; and they glorified the God of Israel. (Mat 15:31)

"The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it. (Act 13:17)

Also see Exo. 5:1; 24:10; 32:27; 34:23; Num. 16:9; Jos. 7:13,19,20; 8:30; 9:18,19; 10:40,42; 13:14,33; 22:16,24; 24:23; Jdg. 4:6; 5:3,5; 6:8; 11:21,23; Ruth 2:12; 1Sa. 1:17; 5:7,8,10,11; 6:3,5; 10:18; 14:41; 20:12; 2Sa. 7:27; 23:3; 1Ki. 1:30,48; 8:15,17,20,23,25; 11:9,31; 17:1; 2Ki. 9:6; 10:31; 14:25; 18:5; 19:15,20; 21:12; 1Ch. 4:10; 5:26; 16:36; 17:24; 28:4; 2Ch. 2:12; 6:4,7,10,14,16,17; 29:7; 34:23; Ezra 1:3; 3:2; 5:1; 6:14,22; 7:15; 8:35; 9:4; Psa. 41:13; 59:5; 68:8,35; 72:18; 106:48; Isa. 17:6; 21:10; 24:15; 29:23; 37:16,21; 41:17; 45:3; 48:1,2; 52:12; Jer. 7:3,21; 9:15; 11:3; 13:12; 16:9; 19:3,15; 25:15,27; 27:4,21; 28:2,14; 29:4,8,21,25; 30:2; 31:23; 32:14,15; 35:13,17,18,19; 38:17; 39:16; 42:9,15,18; 43:10; 44:2,7,11,25; 45:2; 46:25; 48:1; 50:18; 51:33; Eze. 8:4; 9:3; 10:19,20; 11:22; 43:2; Zep. 2:9; Mal. 2:16;

The God of the Hebrews
"They will pay heed to what you say; and you with the elders of Israel will come to the king of Egypt and you will say to him, 'The LORD, the God of the Hebrews, has met with us. So now, please, let us go a three days' journey into the wilderness, that we may sacrifice to the LORD our God.' (Exo 3:18)

Then they said, "The God of the Hebrews has met with us. Please, let us go a three days' journey into the wilderness that we may sacrifice to the LORD our God, otherwise He will fall upon us with pestilence or with the sword." (Exo 5:3)

"You shall say to him, 'The LORD, the God of the Hebrews, sent me to you, saying, "Let My people go, that they may serve Me in the wilderness. But behold, you have not listened until now." (Exo 7:16)

Then the LORD said to Moses, "Go to Pharaoh and speak to him, 'Thus says the LORD, the God of the Hebrews, "Let My people go, that they may serve Me. (Exo 9:1)

Then the LORD said to Moses, "Rise up early in the morning and stand before Pharaoh and say to him, 'Thus says the LORD, the God of the Hebrews, "Let My people go, that they may serve Me. (Exo 9:13)

Moses and Aaron went to Pharaoh and said to him, "Thus says the LORD, the God of the Hebrews, 'How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me. (Exo 10:3)

The God of Jerusalem
They spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of men's hands. (2Ch 32:19)

"Also the utensils which are given to you for the service of the house of your God, deliver in full before the God of Jerusalem. (Ezr 7:19)

The God of Bethel
'I am the God of Bethel, where you anointed a pillar, where you made a vow to Me; now arise, leave this land, and return to the land of your birth.'" (Gen 31:13)

The God of all the Families of Israel
"At that time," declares the LORD, "I will be the God of all the families of Israel, and they shall be My people." (Jer 31:1)

The God of the Armies of Israel
Then David said to the Philistine, "You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted. (1Sa 17:45)

The God of Jeshurun
"There is none like the God of Jeshurun, Who rides the heavens to your help, And through the skies in His majesty.” (Deu 33:26)

The God of gods
"For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe.” (Deu 10:17)

Give thanks to the God of gods, For His lovingkindness is everlasting. (Psa 136:2)

"Then the king will do as he pleases, and he will exalt and magnify himself above every god and will speak monstrous things against the God of gods; and he will prosper until the indignation is finished, for that which is decreed will be done. (Dan 11:36)

The God of Hosts
He said, "I have been very zealous for the LORD, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away." (1Ki 19:10)

Then he said, "I have been very zealous for the LORD, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away." (1Ki 19:14)

Therefore, thus says the LORD, the God of hosts, "Because you have spoken this word, Behold, I am making My words in your mouth fire And this people wood, and it will consume them. (Jer 5:14)

Therefore the Lord, the GOD of hosts, will send a wasting disease among his stout warriors; And under his glory a fire will be kindled like a burning flame. (Isa 10:16)

Behold, the Lord, the GOD of hosts, will lop off the boughs with a terrible crash; Those also who are tall in stature will be cut down And those who are lofty will be abased. (Isa 10:33)

Even the LORD, the God of hosts, The LORD is His name. (Hos 12:5)

'Now then thus says the LORD God of hosts, the God of Israel, "Why are you doing great harm to yourselves, so as to cut off from you man and woman, child and infant, from among Judah, leaving yourselves without remnant, (Jer 44:7)

"Therefore thus says the LORD, the God of hosts, the God of Israel, 'Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.'" (Jer 35:17)

"Hear and testify against the house of Jacob," Declares the Lord GOD, the God of hosts.
(Amo 3:13)

"Therefore, I will make you go into exile beyond Damascus," says the LORD, whose name is the God of hosts. (Amo 5:27)

Then Jeremiah said to Zedekiah, "Thus says the LORD God of hosts, the God of Israel, 'If you will indeed go out to the officers of the king of Babylon, then you will live, this city will not be burned with fire, and you and your household will survive. (Jer 38:17)

The God of the spirits of all flesh
"May the LORD, the God of the spirits of all flesh, appoint a man over the congregation,
(Num 27:16)

The God of All Flesh
"Behold, I am the LORD, the God of all flesh; is anything too difficult for Me?" (Jer 32:27)

The God of the Living
"He is not the God of the dead, but of the living; you are greatly mistaken." (Mar 12:27)

"Now He is not the God of the dead but of the living; for all live to Him." (Luk 20:38)

The God of All the Kingdoms of the Earth
"O LORD of hosts, the God of Israel, who is enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. (Isa 37:16)

The God of the Gentiles
Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, (Rom 3:29)

The God of the Spirits of the Prophets
And he said to me, "These words are faithful and true"; and the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must soon take place. (Rev 22:6)

The God of Elijah
“He took the mantle of Elijah that fell from him and struck the waters and said, ‘Where is the LORD, the God of Elijah?’ And when he also had struck the waters, they were divided here and there; and Elisha crossed over.” (2Ki 2:14)

The God of David
"Return and say to Hezekiah the leader of My people, 'Thus says the LORD, the God of your father David, "I have heard your prayer, I have seen your tears; behold, I will heal you. On the third day you shall go up to the house of the LORD. (2Ki 20:5)

"Go and say to Hezekiah, 'Thus says the LORD, the God of your father David, "I have heard your prayer, I have seen your tears; behold, I will add fifteen years to your life.
(Isa 38:5)

The God of Daniel
"I make a decree that in all the dominion of my kingdom men are to fear and tremble before the God of Daniel; For He is the living God and enduring forever, And His kingdom is one which will not be destroyed, And His dominion will be forever. (Dan 6:26)

The God of Shadrach, Meshach and Abed-nego
Nebuchadnezzar responded and said, "Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king's command, and yielded up their bodies so as not to serve or worship any god except their own God. (Dan 3:28)

"Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way." (Dan 3:29)

The God of our Lord Jesus Christ
That the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. (Eph 1:17; cf., 2Co 1:3)

The God of my Salvation
The LORD lives, and blessed be my rock; And exalted be the God of my salvation,
(Psa 18:46)

Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day. (Psa 25:5)

Deliver me from bloodguiltiness, O God, the God of my salvation; Then my tongue will joyfully sing of Your righteousness. (Psa 51:14)

A Song. A Psalm of the sons of Korah. For the choir director; according to Mahalath Leannoth. A Maskil of Heman the Ezrahite. O LORD, the God of my salvation, I have cried out by day and in the night before You. (Psa 88:1)

But as for me, I will watch expectantly for the LORD; I will wait for the God of my salvation. My God will hear me. (Mic 7:7)

Yet I will exult in the LORD, I will rejoice in the God of my salvation. (Hab 3:18)

For you have forgotten the God of your salvation And have not remembered the rock of your refuge. Therefore you plant delightful plants And set them with vine slips of a strange god. (Isa 17:10)

The God of My Life
The LORD will command His lovingkindness in the daytime; And His song will be with me in the night, A prayer to the God of my life. (Psa 42:8)

The God of My Strength
For You are the God of my strength; why have You rejected me? Why do I go mourning because of the oppression of the enemy? (Psa 43:2)

The God of Truth
"Because he who is blessed in the earth Will be blessed by the God of truth; And he who swears in the earth Will swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My sight! (Isa 65:16)

"Into your hands I commit my spirit; redeem me, O Lord, the God of truth." (Ps 31:5, NIV 1978)

The God of Justice
You have wearied the LORD with your words. Yet you say, "How have we wearied Him?" In that you say, "Everyone who does evil is good in the sight of the LORD, and He delights in them," or, "Where is the God of justice?" (Mal 2:17)

The God of Glory
The voice of the LORD is upon the waters; The God of glory thunders, The LORD is over many waters. (Psa 29:3)

And he said, "Hear me, brethren and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, (Act 7:2)

The God of Hope
Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. (Rom 15:13)

The God of Peace
Now the God of peace be with you all. Amen. (Rom 15:33)

The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. (Rom 16:20)

The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. (Php 4:9)

Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. (1Th 5:23)

Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, (Heb 13:20)

The God of Love
Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you. (2Co 13:11)

God of All Comfort
"Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort..." (2Co 1:3)

The God of All Grace
After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. (1Pe 5:10)

Putting it All Together
As we have just seen, God cannot be put in a box. Throughout Scripture we find that He is the God of Shem, the God of heaven and the God of earth, the God of all the earth, the God of Abraham, the God of Isaac, and the God of Jacob, the God of Israel, the God of the Hebrews, the God of Jerusalem, the God of Bethel, the God of all the families of Israel, the God of the armies of Israel, the God of Jeshurun, the God of gods, the God of hosts, the God of the spirits of all flesh, the God of all flesh, the God of the living, the God of the Gentiles, the God of the spirits of the prophets, the God of Elijah, the God of David, the God of Daniel, the God of Shadrach, Meshach and Abed-nego, the God of our Lord Jesus Christ, the God of my salvation, the God of my life, the God of my strength, the God of truth, the God of justice, the God of glory, the God of hope, the God of peace, the God of love, the God of all comfort, and the God of all grace.

What god is so great as our God? "For this God is our God for ever and ever; he will be our guide even to the end." (Ps 48:14. NIV). If you already know Him, I hope this study has helped you know Him better. If you don't know Him yet, please see the section below where I invite you to do so.

Who is God? - Part I and Who is God - Part III

Attribution notice: Scripture quotations taken from the NASB, unless otherwise noted. Where note, Scriptures taken from The Holy Bible, New International Version® NIV®.The "View Over Crystal Lake" painting by my seventeen-year old daughter, C.V. Lacroix. You can find more of her lovely artwork at A Brush with Life.

Author's note: You are invited to read Who is God? - Part I, Who is God - Part III, The Loving God Who Bids Us to Come, The Bodily Form of God the Father, Is Jesus God?, God is an Awesome God, The Difference Between a Disciple and a Believer, The Cost of Discipleship, and Ask for the Ancient Paths. You may access the Main Directory for this Seeking the Lord blog for more articles like this, as well as my complete blog directory at "Writing for the Master."

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Friday, November 16, 2012

Did Jesus Nail the Law to the Cross?

Today I would like to address two passages of Scripture that have been widely misunderstood and misinterpreted. They come from the apostle Paul's "twin epistles" to the Colossians and the Ephesians. Since these two epistles are so similar, they can be used to help interpret each other, much the same as we often use the synoptic gospels (Matthew, Mark, and Luke) to clarify passages within each other.

Abolishing the Enmity
The first passage is this: "For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity." (Eph 2:14-16)

This passage is used by some people to teach that Jesus abolished the Law of commandments. It is understandable how they could arrive at such a conclusion by reading into the text what they already believe, not considering the broader context of the passage, and simply using a modern English translation without checking the original grammar. So in order to avoid making the same mistake, let's do each of these carefully.

Grammar:
Let's investigate the grammar behind the expression "the law of commandments contained in ordinances," which in Greek is "ton nomon tōn entolōn en dogmasin" (τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν").

Upon examination of the original grammar in these verses, we learn that the expression "Law of commandments" comes from the Greek words nomos and entole. Nomos is the word commonly used to refer to the Law, sometimes generally and also to a specific aspect of the Law. It sometimes refers to the law written on our hearts (e.g., Rom 2:15; Heb 10:16). It can also sometimes refer generally to a principle (e.g., Rom 7:21), such as the law of faith (e.g., Rom 3:27), or the law of sin (e.g., Rom 7:25). So we should make a note to self here to be careful we don't assume that this word here refers to the entire Law of Moses.

Next we discover that the Greek word "entole" means "commandments", and can also mean "an injunction, authoritative prescription, or precept". So we can now see where this English expression "the Law of commandments" was derived from. But as we will see in a moment, there are other ways to translate this.

We also learn that the word "ordinances" comes from the Greek word "dogma" which means "a civil, ceremonial or ecclesiastical decree or ordinance". Keep in mind that an ordinance is a rite or ceremony, such as circumcision or baptism.

So based on this brief study, we find that it's possible to translate this Greek expression, "ton nomon tōn entolōn en dogmasin" ("τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν") other ways besides saying, "the law of commandments contained in ordinances."

For example, we could translate it to say "the principle of commandments in ceremonial precepts"or "the regulation of precepts in ceremonial rites." That's enough for grammar study for now. Let's go next to the context!

Context:
In the context, this passage states that Jesus abolished something in His flesh. Specifically what He abolished or rendered inoperative and inactive was the enmity. It was the opposition or hatred that was rendered inactive! So now we need to determine what hatred or opposition this is referring to.

For this we have to read the context before and after this phrase. First we'll look at what comes before it. Paul said, "Therefore remember that formerly you, the Gentiles in the flesh, who are called 'Uncircumcision' by the so-called 'Circumcision,' which is performed in the flesh by human hands-- remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall," (Eph 2:11-14)

This passage was written to Gentiles in the flesh, who are called "Uncircumcision" by those who are the so-called "Circumcision." The Jews considered Gentiles to be uncircumcised dogs. The Gentiles were on the outside looking in. The reason for this is that the ceremonial rites contained in the Law required Jewish males to be circumcised on the eighth day after birth, and the Gentiles did not do this. Paul wrote about their terrible plight before Christ saved them. The Gentiles were a class of unclean people, who were not allowed to enter the temple. They were excluded from the commonwealth of Israel. They were strangers to the covenants of promises. They were far off from God and in the world without Him, therefore, they had no hope.

After showing them and all of us Gentiles our hopeless situation apart from Christ, Paul tells the good news of what Christ has done for us. Now we have been brought near to God by the blood of Christ, who is our Peace. He made the two groups one -- Jews and Gentiles, the Circumcision and Uncircumcision. He broke down the barrier or dividing wall that kept these two groups separate.

Now let's shift to the context that comes after the expression we are examining. Paul said "so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity." (Eph 2:15-16). This settles all question about the meaning of the passage. It's about Christ reconciling Jew and Gentile to God in one Body -- the Body of Christ. How did He do this? He did it through the cross. By Christ's death on the cross, He put to death the enmity that was between these two groups of people, and between them and God. All enmity between these parties was put to death there!

Interpretation
So we can easily interpret this passage correctly to mean: You Gentiles were in a terrible situation until Christ saved you. You were considered unclean dogs -- the Uncircumcision. You had no access to God's covenants of promise that the Circumcision group enjoyed. You were separated from God, from the Jews, and without any hope. But now that Jesus our peace has died on the cross for us, He made both groups into one! Now that He has broken down the barrier of the dividing wall, you are no longer separated from God or His family. Our Lord did this in His own flesh on the cross, by rendering inoperative the opposition that existed between you and God and between Jews and Gentiles. This enmity existed because of "the principle of commandments in ceremonial precepts." It was due to "the regulation of precepts in ceremonial rites," such as the rite of circumcision and the exclusion of Gentiles from all Jewish rituals. Now that the enmity is out of the way, and those ceremonial rites are fulfilled in Christ, the two groups -- Jews and Gentiles -- are one new man in the Body of Christ. That's right! On the cross, in His Body, Christ put to death that opposition.

Obviously this passage is not about Jesus abolishing the Law. For Paul taught from the Law in his same epistle to the Ephesians (6:1-3), as well as his epistle to the Corinthians (14:34). In fact, Jesus Himself said, "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill." (Mat 5:17). Therefore, Jesus fulfilled all the ceremonial rites for us, and in His body abolished the enmity that existed for uncircumcised Gentiles. Now let's compare this with the corresponding verses in the second passage from the twin epistle, Paul's letter to the Colossians.

He Canceled Out the Certificate of Debt

The second passage is this: "When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross." (Col 2:13-14)

Again, there are some who use this passage to teach that the Law of the Lord was nailed to the cross at Calvary. We'll see in a moment that this is not correct.

Grammar:
First let's study the original words in the expression, "having canceled out the certificate of debt consisting of decrees against us, which was hostile to us," from the Greek "exaleipsas to kath' hēmōn cheirographon tois dogmasin ho ēn hypenantion hēmin" ("ἐξαλείψας τὸ καθ ἡμῶν χειρόγραφον δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν").

The expression "certificate of debt" comes from a Greek word cheirographon, which literally means "a handwritten, legal certificate of debt". This is not referring to the Law of God, but rather the debt we as sinners owed to God as a result of the judgments against us in the Law.

Again we find the word "ordinances" which comes from the Greek word "dogma." You will recall from our study above that it means "a civil, ceremonial or ecclesiastical decree or ordinance, such as the rite or ceremony of circumcision".

Context:
In the context, this passage states that Jesus cancelled something by nailing it to the cross. Specifically what He cancelled was the certificate of debt. It was the certificate of debt that was cancelled! So now we need to determine what certificate of debt this is referring to.

In the preceding verse, Paul tells us when Christ cancelled this certificate of debt. It was cancelled "When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions," (Col 2:13). So once again this passage is about Gentiles, who were uncircumcised in their flesh and dead in sin. Christ found us in this condition and made us alive together with Him. At that time He forgave us all our transgressions.

In the verses before this, Paul states: "and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;" (Col 2:11). So again, just like in the Ephesians passage, here he was emphasizing the fact that they as Gentiles were uncircumcised when Jesus found them. And He circumcised their hearts with a circumcision made without hands. This is the only circumcision that counts now.

Interpretation:

Therefore, we can easily interpret this passage like this: You Gentiles were uncircumcised, but Jesus circumcised your heart without using His hands. You had transgressed God's righteous Law, and there were many judgments against you as a result. You were so dead, but then Jesus came and made you alive! When He cancelled the certificate of debt, he cancelled the punishment or judgment due to us, which separated us from God; He forgave all our transgressions. This certificate of debt consisted of ordinances, or ceremonial laws and decrees.

It was the certificate of debt that Jesus cancelled, that consisted of its ceremonial laws and decrees that were against us. He did not cancel the Law, because we've already mentioned that He said He did not come to abolish the Law, but to fulfill it (Mt 5:17). He also warned us about the serious consequences of annulling even one of the least of the commandments (Mt 5:19). This passage is about those of us who were Gentiles, who were at enmity with these ceremonial laws and decrees, due to not being physically circumcised. Now that the certificate of debt is cancelled, and its ceremonial decrees no longer stand against us, we may come near to God with a full assurance of faith.

Justification By Faith, Not the Works of the Law
Here I would just like to list some important Scriptures, regarding our means of justification before God. I am not suggesting we seek to be justified by the works of the Law.

"For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified." (Rom 2:13)

A man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. (Gal 2:16)

Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH." (Gal 3:11)

because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. (Rom 3:20)

For we maintain that a man is justified by faith apart from works of the Law. (Rom 3:28)

Putting it All Together

It should come as no surprise that the epistles of Paul are incorrectly understood, because that has been happening since the first century when they were written. For the apostle Peter said, "As also in all [Paul's] letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. (2 Pe 3:16). He said that Paul's writings have been distorted, along with the rest of the Scriptures, by people who are untaught and unstable. The word "untaught" comes from a Greek word that means unlearned or ignorant. That's why it's important to study to show yourself approved, and to learn to rightly divide the Word of truth. Likewise, it is just as important to be stable in all your ways.

From these two passages (in Ephesians and Colossians) we learn that God's Law (in terms of His commandments) was not cancelled. Neither was it abolished or nailed to the cross.

Rather, the enmity was abolished, or rendered inoperative. All that was against us as uncircumcised Gentiles, which was contained in the ceremonial rites of the Law, is no longer in force to be used against us. Put differently, the Mosaic Law as a covenant or system of worship is now obsolete (Heb 8:13). This is only possible, because Christ fulfilled all the ceremonial rites of the Law at the cross; through His work there, He provided a circumcision of the heart for us that satisfies God's righteous requirements. He has made a new covenant with His holy people.

As uncircumcised Gentiles, dead in transgressions, we owed a debt we could not pay. Due to our transgression of God's righteous Law, there were penalties and judgments standing against us. And now that He paid that debt, which He didn't owe, he nailed the certificate of that debt to the cross. This action on His part has obliterated, erased, and wiped out all our debt to God for our sin!

As Paul said to the Ephesians, "He came and preached peace to you who were far away (Gentiles), and preached peace to those who were near (Jews); for through Him we both have our access in one Spirit to the Father." (Eph 2:17-18).

Finally, you cannot rely on your obedience to the Law to save you, because it is only by grace that you are saved through faith (Eph 2:8-10). We are not endeavoring to keep up the law of Moses in conjunction with the gospel of Christ. Always remember that we can do nothing apart from the Lord Jesus (Jn 15:5), and if you keep His commandments, you will abide in His love (Jn 15:10).

Attribution notice: Most Scripture quotations taken from the NASB. Other Scriptures from the Holy Bible NIV version. "I Love You" painting © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note: If you enjoyed this post, you may also like the following, which provide helpful clarification, as well as application:

Deleted Scriptures in the Bible?
The Law of Christ
Law of Love in the New Testament
Zipporah Mushala’s Second Testimony of Hell
Is Obedience Optional?
The Law Fulfilled in Us
The Law Established Through Faith
The New Covenant
Resting from Work
Obedience by the Spirit
The Flesh vs. the Spirit

You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus. Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15). He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Wednesday, July 27, 2011

Righteousness, Peace, and Joy

In my previous post on the Self-Help gospel, I made the point that we should not let anyone judge us regarding what we eat or drink. It’s true that we shouldn’t do that. The point is that all things are clean and the reality is found in Christ, not man-made regulations. But today I would like to look at this from another angle, namely how our freedom affects others.

What if someone with a weak conscience is offended by my freedom? What am I to do? Do I flaunt my freedom? Do I allow myself to come under the legalistic regulations of man? Or can I avoid both of those options and seek to live another way? Let’s see what the Scriptures teach us.

Accept the Weaker One
The apostle Paul taught that we should accept the one whose conscience is weak. He wrote to the Romans: “Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. One person has faith that he may eat all things, but he who is weak eats vegetables only. The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.” (Rom 14:1-3)

So there are two basic kinds of people in this passage. One is the person whose faith allows him to eat all things. This person has great freedom in Christ, and should not let anyone take that from him. The other is the one whose faith is weak and feels he cannot eat certain things without sinning. In Paul’s day, when the Gentiles would buy meat in the market place, sometimes the meat had been offered up in sacrifice to idols in a pagan temple before it was sold. A person with strong faith would just not ask any questions about that before buying it, then give thanks for the meat and eat it. But one with weak faith would feel like he was sinning to eat such meat, due to the likelihood that it was offered to idols.

Another example is regarding observance of days. Paul wrote, “One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God.” (Rom 14:5-6). Paul shows here that those with weak faith, who observe certain days, do so for the Lord. And those who regard every day alike do so for the Lord.

So if you are the one with a strong faith that allows you greater freedom, you need to accept the brother or sister in Christ whose faith is weak. As Paul said, “Therefore, accept one another, just as Christ also accepted us to the glory of God.” (Rom 15:7). Try to avoid passing judgment on his or her opinions. Don’t regard your brother with contempt over these things. Ultimately, the most important thing is that we all live for the Lord. Jesus Christ makes us stand. And we will all stand before the judgment seat of God (Rom 14:10). I will not need to give an account for my weaker brother’s actions, and he will not need to give an account for my actions. “So then each one of us will give an account of himself to God.” (Rom 14:12). We will all need to give an account of our own self to God.

Stop judging and making others stumble
Knowing this, what are we to do? Paul tells us, “Therefore let us not judge one another anymore, but rather determine this--not to put an obstacle or a stumbling block in a brother's way.” (Rom 14:13). First, we’ve got to stop judging one another. Doing so is focused on whether my brother is right or wrong.

Instead, we need to start with our own life and walk in love. We need to determine in our own heart not to put an obstacle in our brother’s way. This is a loving attitude. It acknowledges my brother’s weakness and avoids making him stumble.

Do we avoid making one another stumble because we believe certain foods are unclean? Certainly not! As Paul wrote, “I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died. Therefore do not let what is for you a good thing be spoken of as evil; (Rom 14:14-16). All things may be clean, but to the one who thinks anything is unclean, to him it is unclean. Once we understand that, then we come to realize the connection between our faith and our practice. The one whose faith is weak would be sinning if he did the things he considers unclean. So I must be careful not to make him stumble. If I have freedom in an area where he is not free, I should be careful how I exercise my freedom. Flaunting it in front of him would cause him to stumble. It would hurt him.

There are some practical ways we can put this into practice. If you have freedom to drink wine and your brother does not, then when you are together, don’t drink wine. It’s that simple. This is a loving attitude. It seeks to help the weaker brother.

But how could my drinking wine cause another to stumble? He may be tempted to join you, but due to his weak conscience, he would be sinning. In his own heart, he would be doing something he regards as unclean. Remember that as long as he thinks it’s unclean, to him it is so. Paul wrote, “He who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.” (Rom 14:23). This is key. If your brother doubts when he drinks, then his drinking is not from faith. If he doubts when he eats, then his eating is not from faith. It’s a good thing if you have faith that gives you freedom, but don’t let that good thing become something others speak of as evil. Your weaker brother would be condemned to do what you do, because anything we do that is not of faith is sin.

Love avoids tearing down the work of God, and your weaker brother is the work of God. Paul continued, “Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles.” (Rom 14:20-21). Paul determined that he would not eat meat or drink wine in front of anyone who was offended in his walk with Christ as a result of it. Even though he was free to eat or drink, he did not want to make a brother stumble. That would tear down the work of God.

Pursue peace and edification
This is a refreshing way to live, isn’t it! Rather than demanding my rights, I willingly give up my rights for the sake of others. That’s how Paul lived, and I want to do the same.

He wrote, “The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who in this way serves Christ is acceptable to God and approved by men. So then we pursue the things which make for peace and the building up of one another.” (Rom 14:17-19). Of course, you are free to eat and drink. But when you understand that the kingdom of God is not eating and drinking, then you are truly free! The kingdom of God is all about righteous, peace, and joy in the Holy Spirit. If you determine to live in righteousness, peace, and joy in the Holy Spirit, then God will accept you and you’ll find that men approve of you also. Therefore, let’s pursue the things that make for peace and building up one another.

“Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Each of us is to please his neighbor for his good, to his edification.”
(Rom 15:1-2)

It’s wonderful that you have faith. But have it before God and exercise your freedom before Him. “The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves.” (Rom 14:22). Let your convictions about food, drink, and other things be subject to your love for others. Seek to please your neighbor for his good and to his edification. If you can avoid condemning yourself by the things you approve, you’ll be happy and blessed! That's righteousness, peace, and joy in the Holy Spirit -- joy unspeakable and full of glory!

Attribution notice: Most Scripture quotations taken from the NASB.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus. Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15). He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

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