Ultimate Accountability

There are many people who are sincere Christians and even pastors who have no accountability in their lives.  Being accountable means you must give an account for yourself.

Accountability Questions
Here are some accountability questions in God’s Word:

Peter’s Questions to Ananias and Saphira
But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land? "While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men but to God."  (Act 5:3-4)

Peter asked Ananias four accountability questions:

1. Why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?
2. While it remained unsold, did it not remain your own?
3. And after it was sold, was it not under your control?
4. Why is it that you have conceived this deed in your heart?

Peter also questioned Sapphira:
And Peter responded to her, "Tell me whether you sold the land for such and such a price?" And she said, "Yes, that was the price." Then Peter said to her, "Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out as well."  (Act 5:8-9)

He asked Sapphira two accountability questions:
1. Tell me whether you sold the land for such and such a price?
2. Why is it that you have agreed together to put the Spirit of the Lord to the test?

The rich man asked an accountability question to the manager
Now He was also saying to the disciples, "There was a rich man who had a manager, and this manager was reported to him as squandering his possessions. "And he called him and said to him, 'What is this I hear about you? Give an accounting of your management, for you can no longer be manager.'”  (Luk 16:1-2)

The rich man (employer) asked the manager (employee) one accountability question:
What is this I hear about you? Give an accounting of your management!

God’s accountability questions to Adam and Eve
Accountability is something that is found all throughout Scripture from Genesis to Revelation.  In the Garden of Eden, after they sinned God asked:

And He said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?" The man said, "The woman whom You gave to be with me, she gave me from the tree, and I ate." Then the LORD God said to the woman, "What is this you have done?" And the woman said, "The serpent deceived me, and I ate." (Gen 3:11-13)

God did not question the serpent, through which satan was operating, since satan was already condemned for rebellion and was notorious for that. He had already fallen beyond any hope of repentance, so there was no point in questioning him.  Yet God did ask questions of Adam and Eve.  Not only did God ask them questions, but He sentenced them for their sin after He cursed the serpent.

The LORD God said to the serpent, "Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life; And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel." To the woman He said, "I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you." Then to Adam He said, "Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, 'You shall not eat from it'; Cursed is the ground because of you; In toil you will eat of it All the days of your life. "Both thorns and thistles it shall grow for you; And you will eat the plants of the field; By the sweat of your face You will eat bread, Till you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return."  (Gen 3:14-19)

Man is Accountable for His Fellow Man
Man has always been and always will be accountable to God for his fellow man.  God said to Noah:

“And from each human being, too, I will demand an accounting for the life of another human being. Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.” (Gen 9:5-6)

God will demand an accounting from each man for the life of his fellow man, for God has made mankind in the image of God.  This is why God instituted the death penalty.  The Law required the death penalty for various acts, including murder (Exodus 21:12), kidnapping (Exodus 21:16), bestiality (Exodus 22:19), adultery (Leviticus 20:10), homosexuality (Leviticus 20:13), being a false prophet (Deuteronomy 13:5), prostitution and rape (Deuteronomy 22:24), and several other crimes. God takes these things very seriously.

God not only holds man accountable for the physical death of his fellow man, but also his spiritual destruction as well. He said to Ezekiel:

"Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me. "When I say to the wicked, 'You will surely die,' and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand. "Yet if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity; but you have delivered yourself.” (Eze 3:17-19)

God warned Ezekiel that He would hold him accountable for the blood of the wicked if he failed to warn them and they die in their iniquity.  He repeated this again:

“But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and a sword comes and takes a person from them, he is taken away in his iniquity; but his blood I will require from the watchman's hand. Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth and give them warning from Me. When I say to the wicked, 'O wicked man, you will surely die,' and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life.” (Eze 33:6-9)

The apostle Paul alluded to this when He said, “Therefore, I testify to you this day that I am innocent of the blood of all men. For I did not shrink from declaring to you the whole purpose of God.” (Act 20:26-27)

The reason Paul was innocent of any man’s blood is that he did not neglect to preach the whole counsel of God to warn them.  Are you preaching the whole counsel of God?  Are you warning your fellow man, so that he will not perish?  Elsewhere we read:

“But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ. But when they resisted and blasphemed, he shook out his garments and said to them, ‘Your blood be on your own heads! I am clean. From now on I will go to the Gentiles.’"  (Act 18:5-6)

Paul declared to the Jews who resisted him and blasphemed that their blood would be upon their own heads, since he made a good faith effort to warn them.

All Men Accountable to God
Not only are all men and women accountable to God for the life of their fellow man, but for everything we do while in the body.

“For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.” (2Co 5:10)

"But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken." (Mt 12:36)

“But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, who will render to each person according to his deeds.” (Rom 2:5-6)

“But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God…So then each one of us will give an account of himself to God.” (Rom 14:10-12)

Peter warned of the coming judgment, as well, when we will all give an account to God:

“For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless,” (2Pe 3:5-14)

And in the Revelation given to the apostle John, we see that there is an eternal judgment coming:

“And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds.” (Rev 20:13)

Putting it All Together
So all men are accountable to God. Many people today feel that since we are in the age of grace, accountability is minimized or completely removed for believers, but it's not true.  If anything, it is greater now than under the Old Covenant (see Heb 2:2-3). Accountability is not just an Old Testament practice, but also one that is found in the New Testament.  And God not only holds us accountable for taking the life of our fellow man, He also holds us accountable for the blood of people who perish in sin, because we failed to warn them. In fact, He holds us accountable for every deed we do, whether good or bad, and every empty word we speak.

This is a sobering warning that gives you an opportunity to repent now for any failures on your part, and to cry out for God’s mercy.  Jesus Christ died on the cross to save sinners, and if you will confess your sin to Him, asking for mercy, you can be forgiven.  But more importantly you need to know Him and commit to living for Him for the rest of eternity, since that is what you were created for.  It is the only way you will experience the love, joy, and peace that you were created to enjoy throughout eternity with God.

Attribution notice: Most Scripture quotations taken from the NASB. Image of judgment seat of Christ courtesy of River of Life MD.

Author's note:  Also see Accountable, correctable, and teachable, Is Obedience Optional?, Holy Living in a Perverted World, Salvation with Fear and Trembling, Life is Short. Eternity is Not., Only the Holy -- Three Shocking Testimonies, and The Cost of Discipleship. You can access the Main Directory for Seeking the Lord, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Is Tolerance a Virtue?

Jesus Driving Out the Money Changers, Carl Bloch

The world values tolerance, and considers it a virtue.  They tolerate everyone, except the true servants of the Lord, but the Lord Jesus hates that kind of tolerance.  He says we must not tolerate wicked men, and Scripture consistently teaches us not to tolerate wicked men in the Church.

Tolerating Wicked Men
In His message to the angel of the Church in Ephesus, the Lord commended him for not tolerating wicked me.

“I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; and you have perseverance and have endured for My name's sake, and have not grown weary.” (Rev 2:2-3)

In Rev 2:2, the word tolerate is from “bastazo” meaning “to lift, literally or figuratively (endure, declare, sustain, receive, etc.): - bear, carry, take up” (Strongs). It is used to refer to tolerating wicked men, which God hates.  It is also used to mean bearing the name of Jesus and carrying your cross.  It is used of the beast of Rev 17 bearing the prostitute on its back.

The apostle Paul also taught that we must not tolerate wicked men in the Church.

“I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” (1Co 5:9-13)

He clarified that he was not referring to those in the world who are wicked, but those so-called brothers or believers in Christ who were wicked. That is the standard of heaven for the Church that we must follow today. 

Bearing Your Own Cross
Such people who live like that are not carrying their own cross.  Jesus said, "Whoever does not carry his own cross and come after Me cannot be My disciple.” (Luk 14:27; cf. Mt 10:38).

The word “carry” is from “bastazo” meaning “to lift, literally or figuratively (endure, declare, sustain, receive, etc.): - bear, carry, take up” (Strongs). It is used in Rev 2:2.  So while we are on to put up with wicked men in the Church, we are to bear our own cross.  Anyone who does not carry his own cross cannot be a disciple of Christ and is not worthy of Him.

Bearing Your Own Burden
“For each one will bear his own load.” (Gal 6:5).  This most likely also refers to carrying one’s own cross.

The word “bear” here is “bastazo” which we have seen was used in Rev 2:2.  It is also used in Gal 6:2.

Bearing One Another’s Burdens
“Bear one another's burdens, and thereby fulfill the law of Christ.” (Gal 6:2)

Bearing the Lord’s Name
But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for My name's sake."  (Act 9:15-16)

This is what the Lord told Ananias, when He commanded him to go and lay hands on Saul of Tarsus.  The word “carry” is from “bastazo” meaning “to lift, literally or figuratively (endure, declare, sustain, receive, etc.): - bear, carry, take up” (Strongs). Saul, who would later become the apostle Paul, was going to bear the name of Jesus around the entire Roman Empire. This word “bastazo” is used in Rev 2:2 to refer to tolerating wicked men, which God hates. 

Bearing His Burden
"Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." (Mat 11:28-30)

The word for burden here is “phortion,” meaning “a task or service – a burden” (Strongs).  Perhaps you have not considered this, but when you come to Jesus, He has a burden for you to bear, which is His burden.  His burden is light, and He is in the yoke with us helping us bear that burden.  Do you have the Lord’s burden?

“But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them--I place no other burden on you. Nevertheless what you have, hold fast until I come.” (Rev 2:24-25)

The word for burden here is “baros,” meaning “figuratively a load, abundance, authority: - burden (-some), weight” (Strongs).

The Beast Carries the Harlot
The apostle John saw a scarlet beast carrying a harlot.

And he carried me away in the Spirit into a wilderness; and I saw a woman sitting on a scarlet beast, full of blasphemous names, having seven heads and ten horns. The woman was clothed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a gold cup full of abominations and of the unclean things of her immorality, and on her forehead a name was written, a mystery, "BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH." And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered greatly. And the angel said to me, "Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. "The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come. (Rev 17:3-8)

The word for “carries” is from “bastazo” meaning “to lift, literally or figuratively (endure, declare, sustain, receive, etc.): - bear, carry, take up” (Strongs). It is used in Rev 2:2 with regard to tolerating wicked men. 

Tolerating Jezebel
The apostle John also delivered to the angel of the Church in Thyatira a message from the Lord:

"And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this: 'I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. 'But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols.’” (Rev 2:18-20)

The word for tolerate here is “aphiemi” meaning “to send forth, in various applications: - cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up” (Strongs). 

It is the same word used by the Lord when He commanded His disciples to permit the children to come to Him. “But when Jesus saw this, He was indignant and said to them, "Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these.” (Mar 10:14). 

This same word is used in Mat 19:14, where this same incident is described, and instead of saying “permit the children,” it is translated “let the children alone.”

Whereas the Lord commended the church in Ephesus, because they did not tolerate wicked men, He reproved the angel of the church in Thyatira, because he tolerated a woman named Jezebel, who called herself a prophetess. In other words, the angel of the church let her be, permitted her, and forgave her.  She was teaching the Lord’s servants in such a way so that they committed acts of immorality and ate things sacrificed to idols.  The Lord was very displeased about this sin and punished it.  We must not tolerate anyone that teaches in such a way as to lead to immorality or eating food sacrificed to idols.  The world would view this as intolerance, but we must not simply let such a person be or allow them to continue such sinful teaching. 

Jesus is Our Example
Just as Jesus commended one church for not tolerating wicked men, and reproved another for their tolerance, He Himself did not tolerate wicked men during His earthly ministry.  Remember the time he made a whip with cords and drove the money changers out of the temple (see Jn 2:13-17).

His zeal for God's house consumed Him.  And this is why the apostle Paul wrote, "But about the Son he says, 'Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.'" (Heb 1:8-9).  The Lord still loves righteousness and hates wickedness.

Putting it All Together
Biblical tolerance never puts up with sin.  The church should not be a sanctuary for sin or sinners disguised as Christians. The Lord says we must not tolerate wicked men. The things He expects us to tolerate or bear are His Name, His burden, our own cross, our own burden, and one another’s burdens.

Are you cross-bearing -- "tolerating" your cross -- and removing the wicked from among you, or are you tolerating in the Church those whom the Lord considers to be wicked men?

Attribution notice: Most Scripture quotations taken from the NASB. Most other Scriptures taken from The Holy Bible, New International Version® NIV®, unless otherwise noted. Jesus Driving out the Money Changers, by Carl Bloch. This artwork is in the public domain.

Author's note:  Also see Only the Holy -- Three Shocking Testimonies, Separation from the World, The Apostasy Parables, The Top Ten Things Jesus Taught, Godly Attire and Adornment -- Seven Divine Revelations, Rachael Mushala Testimony of Hell, Faith Works!, Avoid Becoming a Corrupted Christian, Walking in the Perfect Will of God, Keeping Sundays Holy, and Is Tithing Required?

You can access the Seeking the Lord Main Directory or my complete blog directory at "Writing for the Master." Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Striving to Enter the Kingdom of God

How many times have you heard someone teach that we should stop striving?  It's a very common message in the Church today.  If you don't think so, just do a google search on "faith stop striving," and you will see many sites with this message.

I understand the basic intent of these messages is to get people to trust God, rest in Him, and stop trying to earn God's love.  All of those are important aspects of our lives in Christ.  You can never earn God's love; you can only receive it.  And when you come to Jesus, you will find rest for your souls.  His burden is light and His yoke is easy.  Knowing His love for you and experiencing His rest comes by trusting Him, just as everything we receive from Him or do for Him is by faith.

Paul said to the Ephesians, "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast."  (Eph 2:8-9)

The writer of Hebrews concurred by saying, "And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a Rewarder of those who seek Him."  (Heb 11:6)

So it might seem as though there is no place at all for striving in the life of the believer.  But I beg to differ, and I'd like to show you in Scripture why I disagree.  Let's begin with the words of our Lord and Savior, Jesus Himself.

Strive to Enter the Kingdom
When someone asked Jesus whether only a few people would be saved, He answered by saying, "Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able." (Luk 13:24)

So if you don't think a believer should ever strive, you need to take that up with Jesus.  He said it first, and I'm just teaching what He said. The original Greek word recorded in Scripture for "strive" is "agonizomai," a root word for our English word "agonize."  The word "agonizomai" means "to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or generally (to endeavor to accomplish something): - fight, labor fervently, strive." (Strongs).  It means "to contend, struggle, with difficulties and dangers antagonistic to the gospel." (Thayers Greek Lexicon). Thayers states that in the Luke 13 passage cited above, Jesus meant "to endeavor with strenuous zeal, strife, to obtain something."

Now let's insert that definition into the sentence that Jesus spoke. When He was asked if only a few people would be saved, He commanded us, "Endeavor with strenuous zeal and strife to enter through the narrow door."  That's intense, and it's the only way to be saved! He said that many people would "seek" to enter and will not be able to.  He meant they would be unable to be saved.

What makes these people different from the ones who are saved?  Why do so many "seek" to enter unsuccessfully?  The word for "seek" in that phrase that Jesus spoke means simply "to endeavor" or "seek".  There's nothing extraordinary about it.  Many people make this ordinary attempt, but they are unable to enter.

The one thing that sets apart those who do manage to enter is the intensity with which they struggle to enter.  They put up a great fight, and labor fervently.  It's as if they are on fire.  It's the kind of behavior you might expect from a person whose clothing is literally on fire, who is trying to escape a burning building.  A person in that situation, seeking to exit through the door of a burning room, will not make an ordinary or casual attempt to do so.  He will make an extraordinary effort, displaying tremendous zeal.  That's the way Jesus said we must enter through the narrow door.

What was this narrow door He was speaking of?  If you read the whole passage, He said, "Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do not know where you are from.' "Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets'; and He will say, 'I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.' "In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. "And they will come from east and west and from north and south, and will recline at the table in the kingdom of God." (Luk 13:25-29).

In this passage, the ones who fail to enter through the narrow door felt like they were well acquainted with the Lord. They said, "We ate and drank in your presence."  But they are left outside the narrow door that has been shut.  The Lord tells them He never knew them, and orders them to depart from Him, calling them evildoers.  They are thrown out to the place where there will be weeping and gnashing of teeth, which is hell.

The ones who do enter through the narrow door are "in the kingdom of God," reclining at the table and eating.  These include Abraham and Isaac and Jacob and all the prophets.  So He was referring to the kingdom of heaven, where the righteous enjoy their eternal reward.

Elsewhere Jesus said, "I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture." (Joh 10:9).  He Himself is the door through which we must enter the kingdom of God.  But if we believe in Him, why isn't that enough?  Do we need to earn God's love?  Is God unwilling to recognize the power of Jesus' blood to wash away all your sins?  Is God trying to stop you from entering the kingdom? No!  Certainly not.

The reason we need to strive to enter is because there are forces antagonistic to the gospel, which do not want you to enter.  Satan and his demons hate the holy ones and fiercely oppose us, trying with all their might to stop us from entering through the narrow door. It's called a narrow door, because it requires holiness and obedience to Jesus' commands.  Those who seek to enter without holiness and obedience will not make it.  That's why these evil creatures constantly seek to thwart the righteous, attempting to lure them into traps to get them from living holy lives of obedience to Jesus.

Imagine if there was a door shaped like Jesus.  And just like those children's games where you have to put the round piece through the round hole and the square piece through the square hole, only those who are shaped like Jesus can enter through the Door.  Unless you are conformed to the image of Christ, you cannot enter.  If there is anything in your life that's not of Christ, such as an idol, and you won't let go of it, then you won't be able to get through the Door.

"For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;" (Rom 8:29; cf. Rom 12:2)

Peter wrote in his first epistle: "As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, 'YOU SHALL BE HOLY, FOR I AM HOLY.'" (1Pe 1:14-16)

And in Peter's second epistle, he wrote: "Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless." (2Pe 3:14)

The Greek word that Peter used for "be diligent" was spoudazo, meaning "to use speed, that is, to make effort, be prompt or earnest: - do (give) diligence, be diligent (forward), endeavour, labour, study." (Strongs).

That's why Paul taught you need to train yourself to be godly, saying, "godliness is profitable for all things, since it holds promise for the present life and also for the life to come." (1 Tim 4:8).  And in that context, he went on to say, "For it is for this we labor and strive (agonizomai), because we have fixed our hope on the living God, who is the Savior of all men, especially of believers. (1Ti 4:10).  It was for godliness that Paul labored and strove, which is that same word "agonizomai" that was used in Luke 13:24, in which Jesus spoke about striving to enter through the narrow door.  Paul taught that this kind of training is far more important than any physical discipline like weight lifting or exercising in preparation for sports games or fighting.

Fighting to Enter Through the Narrow Door
Just to prove that this really is a fight to enter, let me show you how this word "agonizomai" is used elsewhere in Scripture.  Remember, we said "agonizomai" is the Greek word translated in English as "strive" when Jesus said we must strive to enter through the narrow door.

When Pilate questioned Jesus, demanding to know what He had done that caused His enemies to turn Him over to the authorities, "Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm." (Joh 18:36)  The original word for "fighting" here is "agonizomai."

If Jesus' kingdom were of this world, His servants would have been fighting intensely on His behalf.  You can be sure the disciples and multitudes of others would be fighting with swords, spears, and daggers to stop the enemies of Christ.  As it was, only Peter swung his sword one time, chopping off a man's ear, and the Lord ordered Him to stop, lovingly putting the ear back on his enemy's head.

The apostle Paul used this word, "agonizomai" in his epistle to Timothy, saying, "Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses." (1Ti 6:12).  You must fight the good fight of faith in order to take hold of eternal life.  Nobody said you'd be able to "stroll through the tulips" to enter heaven. You will encounter intense opposition.  And at the end of his earthly life, Paul could gladly say, "I have fought (agonizomai) the good fight, I have finished the course, I have kept the faith;" (2Ti 4:7)

Competing to Win the Race
Another passage where this word agonizomai is used is in Paul's epistle to the Corinthians.  He said, "Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable." (1Co 9:25).  That word "compete" is the same word that Jesus used when He taught how we must enter the narrow door to God's kingdom.

It's as if you were in a wrestling match, a football game, a race, or any other competitive sport.  You've got to live your life in Christ as if you are in a competition. You don't want to end up being disqualified at the end.  You must run in such a way as to win.  That requires an intensity and fervency similar to the kind you see in winning athletes.  Have you ever seen a champion runner with a casual attitude about running? Have you ever seen a champion boxer with an indifferent approach to the game?  Never.  And neither will you find anyone who enters through the narrow door with such an attitude toward the Lord and His commands.

Paul went on to describe the way in which he ran the race, saying, "Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.  (1Co 9:26-27)

This passage is saying the same thing that Jesus said in Luke 13, using the same word "agonizomai".  Let's compare these two passages:

Jesus	Paul
"Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able." (Luk 13:24)	"Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified." (1Co 9:25-27)
"Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do not know where you are from.' "Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets'; and He will say, 'I tell you, I do not know where you are from; Depart from Me you evildoers.' "In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out." (Luk 13:25-28)	For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, "The people sat down to eat and drink, and stood up to play." Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall. (1Co 10:1-12)

In both passages, Jesus and Paul taught the need to strive as one who competes in the games, in order to enter the kingdom of God. Both of them taught that it is possible to try unsuccessfully.  Jesus called it seeking to enter and not being able to.  Paul called it being disqualified, which means unapproved, rejected, depraved, or cast away.

Jesus said that those who try unsuccessfully to enter the narrow door will be thrown out of the Lord's presence, where there will be weeping and gnashing of teeth.  He said many would do so.  And Paul also said that we must take heed of the example of the Israelites.  Although they were all baptized in the sea and drank from the rock which was Christ, nevertheless, God was not pleased with most of them.  Most of them were destroyed in the wilderness, because of their sin. The reason we must beware of their bad example, is because they are a type of the Church, upon whom the fulfillment of the ages has come.  O Christian, the same thing can happen to you, if you follow their example.

Striving to Present Men to God
This is why Paul didn't take his role lightly.  When he led people to Christ, he knew his work was not finished.  He would labor and strive for them.  He said, "We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. For this purpose also I labor, striving according to His power, which mightily works within me." (Col 1:28-29).  In this verse, the word "agonizomai" is used again to mean striving.

Notice that the purpose for which Paul labored and strove was so that he could present every man complete in Christ.   That takes more than work, it's an intense struggle.  And Paul was striving according to the power of Jesus Christ, which worked mightily in him.  He didn't strive in his own power or strength.  Neither should we.  Our striving to enter the narrow door, and our striving to present others complete in Christ must be according to Christ's power that works mightily in us.

Epaphras was one of Paul's coworkers in the ministry, who came from Colossae.  Paul told the Colossians about him, saying,  "Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God. (Col 4:12).  This again is the word "agonizomai," which is translated "laboring earnestly." Other versions translate it by saying,

"He always prays intensely..." (GW)
"He always prays fervently..." (GNB)
"Always striving for you in his prayers..." (ASV)
"He is always wrestling in prayer for you..." (NIV)

That's the kind of prayer for others that God commends.  And it's necessary, because of the evil forces at work in the lives of our loved ones to keep them from entering through the narrow door.

Putting it All Together
Although we are saved by grace through faith alone, we still need to strive to enter through the narrow door, which is Jesus Christ.  Many people simply try to enter, but are unable to.  Only those who strive to enter are able to do so.  It's the only way to be saved.

The reason it's called a narrow door is because it requires faith, love, holiness and obedience to Jesus' commands.  We need to run like an athlete in competitive games.  It requires you make your body your slave, so that you will not be rejected in the end.  Nobody wants to be thrown out by the Lord to the place where there is weeping and gnashing of teeth.  Believe me, you don't want to go there.

Because there are evil forces which hate the holy ones, and which ceaselessly oppose us, we need to fight the good fight of faith.  It's an intense struggle that continues throughout our earthly pilgrimage, until we step through the gates of the Holy City into the kingdom of heaven.  Then we can say, "I have fought the good fight.  I have finished the race.  I have kept the faith.  Now there's laid up for me a crown of righteousness."  Those who do so will recline at the table in the kingdom with Abraham, Isaac, Jacob, and the prophets.

Another reason the kingdom of God has a narrow door is because you cannot enter in groups.  You can't rely on your affiliation with family, friends, or your church.  Each person must individually enter into a relationship with Jesus Christ, being conformed to the image of Christ.  Don't let anyone or any evil creature from hell stop you from doing so, and from keeping the faith until the end.

Attribution notice: Most Scripture quotations taken from the NASB. "I Am the Way" painting © 2012 Danny Hahlbohm, all rights reserved by the artist. "Running to Jesus" illustration is by my daughter, C.V. Lacroix. You can find more of her artwork at A Brush with Life.

Author's note: You may also want to read my other posts called, Pressing on Toward the Goal, Avoid Becoming a Corrupted Christian, Taking Heaven by Force, Seeking Glory from God, Holy Living in a Perverted World, Called to be Blameless, Salvation with Fear and Trembling, The Obedience of Faith, Doing What is Right, Faith Works!, The Apostasy Parables, and Is Practical Righteousness a Lost Truth?  I also recommend Zipporah Mushala’s Second Testimony of Hell, in which she saw a man of God in hell for relying on His obedience to the Law to save him. You may visit the Seeking the Lord Directory, and also find a collection of my most popular blogs at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Should You Fear the Lord?

Today I would like to talk about the fear of God.  Like the topic of holiness, very few are preaching about this.  But it must be preached, because it’s in the Bible, and Jesus taught it.

First, I want to show you the Scriptures about the fear of the Lord.  Some of them I will just quote, because they are self-explanatory, and others I will comment on along the way.  Then I will discuss the difference between fear and respect, and wrap up with a conclusion of what all these Scriptures teach us.  Hopefully that will help "tie it all together" for you at the end. Let’s get into the Word now!

The Fear of the Lord

"But as for you and your servants, I know that you do not yet fear the LORD God."

(Exo 9:30)

'So you shall not wrong one another, but you shall fear your God; for I am the LORD your God. (Lev 25:17)

"Remember the day you stood before the LORD your God at Horeb, when the LORD said to me, 'Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.'

(Deu 4:10)

so that you and your son and your grandson might fear the LORD your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged. (Deu 6:2)

"You shall fear only the LORD your God; and you shall worship Him and swear by His name.” (Deu 6:13)

"So the LORD commanded us to observe all these statutes, to fear the LORD our God for our good always and for our survival, as it is today.” (Deu 6:24)

"Therefore, you shall keep the commandments of the LORD your God, to walk in His ways and to fear Him.” (Deu 8:6)

"Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul,” (Deu 10:12)

"You shall fear the LORD your God; you shall serve Him and cling to Him, and you shall swear by His name.” (Deu 10:20)

"You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.” (Deu 13:4)

"You shall eat in the presence of the LORD your God, at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to fear the LORD your God always.” (Deu 14:23)

"It shall be with him and he shall read it all the days of his life, that he may learn to fear the LORD his God, by carefully observing all the words of this law and these statutes,” (Deu 17:19)

"If you are not careful to observe all the words of this law which are written in this book, to fear this honored and awesome name, the LORD your God,” (Deu 28:58)

"Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the LORD your God, and be careful to observe all the words of this law.” (Deu 31:12)

"Their children, who have not known, will hear and learn to fear the LORD your God, as long as you live on the land which you are about to cross the Jordan to possess." (Deu 31:13)

“that all the peoples of the earth may know that the hand of the LORD is mighty, so that you may fear the LORD your God forever." (Jos 4:24)

"Now, therefore, fear the LORD and serve Him in sincerity and truth; and put away the gods which your fathers served beyond the River and in Egypt, and serve the LORD. (Jos 24:14)

"If you will fear the LORD and serve Him, and listen to His voice and not rebel against the command of the LORD, then both you and also the king who reigns over you will follow the LORD your God.” (1Sa 12:14)

"Only fear the LORD and serve Him in truth with all your heart; for consider what great things He has done for you.” (1Sa 12:24)

“At the beginning of their living there, they did not fear the LORD; therefore the LORD sent lions among them which killed some of them.” (2Ki 17:25)

“So one of the priests whom they had carried away into exile from Samaria came and lived at Bethel, and taught them how they should fear the LORD.” (2Ki 17:28)

“To this day they do according to the earlier customs: they do not fear the LORD, nor do they follow their statutes or their ordinances or the law, or the commandments which the LORD commanded the sons of Jacob, whom He named Israel;” (2Ki 17:34)

"But the LORD, who brought you up from the land of Egypt with great power and with an outstretched arm, Him you shall fear, and to Him you shall bow yourselves down, and to Him you shall sacrifice.” (2Ki 17:36)

"But the LORD your God you shall fear; and He will deliver you from the hand of all your enemies." (2Ki 17:39)

"Now then let the fear of the LORD be upon you; be very careful what you do, for the LORD our God will have no part in unrighteousness or partiality or the taking of a bribe." (2Ch 19:7)

Then he charged them saying, "Thus you shall do in the fear of the LORD, faithfully and wholeheartedly.” (2Ch 19:9)

Then Satan answered the LORD, "Does Job fear God for nothing?” (Job 1:9)

"And to man He said, 'Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.'" (Job 28:28)

In whose eyes a reprobate is despised, But who honors those who fear the LORD; He swears to his own hurt and does not change; (Psa 15:4)

“The fear of the LORD is clean, enduring forever; The judgments of the LORD are true; they are righteous altogether.” (Psa 19:9)

You who fear the LORD, praise Him; All you descendants of Jacob, glorify Him, And stand in awe of Him, all you descendants of Israel. (Psa 22:23)

The secret of the LORD is for those who fear Him, And He will make them know His covenant. (Psa 25:14)

“Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him.” (Psa 33:8)

“Behold, the eye of the LORD is on those who fear Him, On those who hope for His lovingkindness,” (Psa 33:18)

“The angel of the LORD encamps around those who fear Him, And rescues them.” (Psa 34:7)

O fear the LORD, you His saints; For to those who fear Him there is no want.

(Psa 34:9)

Come, you children, listen to me; I will teach you the fear of the LORD.

(Psa 34:11)

For the choir director. A Psalm of David the servant of the LORD. Transgression speaks to the ungodly within his heart; There is no fear of God before his eyes. (Psa 36:1)

Teach me Your way, O LORD; I will walk in Your truth; Unite my heart to fear Your name. (Psa 86:11)

So the nations will fear the name of the LORD And all the kings of the earth Your glory. (Psa 102:15)

Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. (Psa 103:13)

"But the lovingkindness of the LORD is from everlasting to everlasting on those who fear Him, And His righteousness to children's children." (Psa 103:17)

"The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments; His praise endures forever." (Psa 111:10)

"You who fear the LORD, trust in the LORD; He is their help and their shield." (Psa 115:11)

"He will bless those who fear the LORD, The small together with the great." (Psa 115:13)

"Oh let those who fear the LORD say, 'His lovingkindness is everlasting.'" (Psa 118:4)

"My flesh trembles for fear of You, and I am afraid of Your judgments."  (Ps 119:120)

"The LORD favors those who fear Him, Those who wait for His lovingkindness." (Psa 147:11)

"The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction." (Pro 1:7)

"Because they hated knowledge And did not choose the fear of the LORD." (Pro 1:29)

"Then you will discern the fear of the LORD And discover the knowledge of God." (Pro 2:5)

"Do not be wise in your own eyes; Fear the LORD and turn away from evil." (Pro 3:7)

"The fear of the LORD is to hate evil; Pride and arrogance and the evil way And the perverted mouth, I hate." (Pro 8:13)

"The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding."(Pro 9:10)

"The fear of the LORD prolongs life, But the years of the wicked will be shortened." (Pro 10:27)

He who walks in his uprightness fears the LORD, But he who is devious in his ways despises Him. (Pro 14:2)

In the fear of the LORD there is strong confidence, And his children will have refuge. (Pro 14:26)

The fear of the LORD is a fountain of life, That one may avoid the snares of death. (Pro 14:27)

Better is a little with the fear of the LORD Than great treasure and turmoil with it.

(Pro 15:16)

The fear of the LORD is the instruction for wisdom, And before honor comes humility. (Pro 15:33)

By lovingkindness and truth iniquity is atoned for, And by the fear of the LORD one keeps away from evil. (Pro 16:6)

The fear of the LORD leads to life, So that one may sleep satisfied, untouched by evil. (Pro 19:23)

The reward of humility and the fear of the LORD Are riches, honor and life. (Pro 22:4)

Do not let your heart envy sinners, But live in the fear of the LORD always. (Pro 23:17)

My son, fear the LORD and the king; Do not associate with those who are given to change, (Pro 24:21)

"It is the LORD of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread.” (Isa 8:13)

Regarding the Lord Jesus, Isaiah prophesied: “The Spirit of the LORD will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. And He will delight in the fear of the LORD, And He will not judge by what His eyes see, Nor make a decision by what His ears hear; (Isa 11:2-3)

And He will be the stability of your times, A wealth of salvation, wisdom and knowledge; The fear of the LORD is his treasure. (Isa 33:6)

So they will fear the name of the LORD from the west And His glory from the rising of the sun, For He will come like a rushing stream Which the wind of the LORD drives. (Isa 59:19)

"'Do you not fear Me?' declares the LORD. 'Do you not tremble in My presence? For I have placed the sand as a boundary for the sea, An eternal decree, so it cannot cross over it. Though the waves toss, yet they cannot prevail; Though they roar, yet they cannot cross over it.'" (Jer 5:22)

'They do not say in their heart, "Let us now fear the LORD our God, Who gives rain in its season, Both the autumn rain and the spring rain, Who keeps for us The appointed weeks of the harvest." (Jer 5:24)

"Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and the LORD changed His mind about the misfortune which He had pronounced against them? But we are committing a great evil against ourselves." (Jer 26:19)

Jonah said to them, "I am a Hebrew, and I fear the LORD God of heaven who made the sea and the dry land." (Jon 1:9)

The voice of the LORD will call to the city-- And it is sound wisdom to fear Your name: "Hear, O tribe. Who has appointed its time? (Mic 6:9)

"Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me," says the LORD of hosts. (Mal 3:5)

Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name. (Mal 3:16)

So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase. (Act 9:31)

The apostle Paul said, “Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.” (2Co 5:11)

And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people; and he said with a loud voice, "Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters." (Rev 14:6-7)

If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth; (1Pe 1:17)

"Who will not fear, O Lord, and glorify Your name? For You alone are holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED." (Rev 15:4)

Jesus taught His disciples to fear the Lord. He said, "Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. (Mat 10:28)

He used the word fear twice in this sentence.  In both instances it is the same Greek word “phobeo” in the Bible.  Phobeo means to frighten, that is, to be alarmed; to be in awe of, that is, revere: be sore afraid, fear (exceedingly), and to reverence.  This is where our English word phobia comes from. 

Even if you don’t look up the definition of this Greek word, it is obvious by what Jesus said that He used the word “fear” with the same meaning in both instances in this sentence.  So when you think about what it means to fear someone who can kill your body, that it the same kind of fear we are to have of God, and to a much greater degree.  We are not to fear any man, but we are to fear God.

Respect

Many people think that fearing God is just respecting Him, but that’s something different. The word for respect in Greek is not “phobeo.”  The word for respect is “entrepo,” which means in a good sense, to respect; or in a bad one, to confound: - regard, (give) reverence, shame.

In the parable of the vineyard owner, Jesus used this word for respect.  Speaking of the vineyard owner, He said, "He had one more to send, a beloved son; he sent him last of all to them, saying, 'They will respect my son.' (Mar 12:6).  In this parable, the vineyard owner represents God the Father, and the vineyard owner’s son represents Jesus Christ, the Son of God.  The father in this parable said, “They will respect my son.”  This is the word “entrepo” which means to show respect or give reverence.

Jesus used this word for respect at other times as well.  For example, He used it to describe the unjust judge in another parable, saying, "In a certain city there was a judge who did not fear God and did not respect man…For a while he was unwilling; but afterward he said to himself, 'Even though I do not fear God nor respect man,” (Luk 18:2,4). Interestingly here, Jesus quoted the unjust judge in this parable using both the word “fear” and the word “respect” in the same sentence.  When the judge said he did not fear God, fear was expressed by the Greek word “phobeo” that we defined above.  However, the word for “respect” is entrepo.  These are two different things.

In Luke’s record of his journey to Rome with Paul, and their stay on the island of Malta, he said of the islanders, “They also honored us with many marks of respect; and when we were setting sail, they supplied us with all we needed.” (Act 28:10).  Again, when you respect someone, that is different from fear.

Peter taught servants to respect their masters, which applies to the proper attitude of employees toward their employers and bosses. “Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable.” (1Pe 2:18).  We should respect such men, but not fear them.

Although fear and respect are two different things, the Lord expects to receive both respect and fear from us. " 'A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?' says the LORD of hosts to you, O priests who despise My name.'” (Mal 1:6a)

Blessings for The One Who Fears the Lord 
There are many blessings for the one who fears the Lord.

"Who is the man who fears the LORD? He will instruct him in the way he should choose...The secret of the LORD is for those who fear Him, And He will make them know His covenant." (Psa 25:12-14)

Praise the LORD! How blessed is the man who fears the LORD, Who greatly delights in His commandments. (Psa 112:1)

How blessed is everyone who fears the LORD, Who walks in His ways. (Psa 128:1)

Charm is deceitful and beauty is vain, But a woman who fears the LORD, she shall be praised. (Pro 31:30)

Putting it All Together

Fear and respect are two different things.  We should respect God, and we should respect others, such as employers and bosses.  But we should not fear men.  The only One we should ever fear is God. And that is actual fear, just as the definition of the word implies.

Our Lord Jesus taught His disciples, "Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.” (Mat 10:28).

There is no place in Scripture that redefines the word "fear" to mean "respect." And Scripture never teaches us not to fear the Lord. Rather, it always teaches us to fear the Lord, and that is not restricted to the days of the Old Covenant.  It’s ungodly not to fear the Lord.

The Bible says we must be taught to fear the Lord, and it is something that must be learned. The fear of the Lord is something good! Do you fear God? If not, you should. This is not a fear of running TO Him, but it does include a fear of what would happen if you run AWAY from Him.

The fear of the LORD is clean, enduring forever. The fear of the Lord, that is wisdom. The fear of the LORD is the beginning of knowledge. The fear of the LORD is to hate evil. By the fear of the LORD one keeps away from evil.  One reason we have so much apostasy in the Church today is that people have lost the fear of the Lord.

Everyone wants to stay young and live longer. Many want to have riches and honor.  Well, I've got the solution. The fear of the LORD prolongs life. The fear of the LORD is a fountain of life. The reward of humility and the fear of the LORD Are riches, honor and life.

The Lord will draw near for judgment and be a witness against those who don’t fear Him. The angel of the LORD encamps around those who fear Him, And rescues them. The eye of the LORD is on those who fear Him. The Lord is the help and shield of those who fear Him. The LORD has compassion on those who fear Him. He will bless those who fear the LORD. The LORD favors those who fear Him. The lovingkindness of the LORD is always on those who fear Him. For to those who fear Him there is no want.

The Church of Christ throughout all Judea and Galilee and Samaria feared the Lord. The apostle Paul and his team feared the Lord. They didn't say, "We don't need to fear the Lord any more, because we're under grace." Jesus had the spirit of the fear of the Lord upon Him, and He delights in the fear of the Lord. Do you?

After publishing this blog, I discovered the following video that underscores the need to fear the Lord.  Please take a few moments to watch it.



If you are away from God, then it's time to return to Him.  If you do not know Him, then it's time to come to Him and give your life to Him.  Both of these require deep repentance and faith in Christ.

Another video I recommend is Revival Hymn Redux (video)

Attribution notice: Most Scripture quotations taken from the NASB. 

Author's note: If you enjoyed this post, you may also like the following other ones:

Salvation with Fear and Trembling
Fearfully and Wonderfully Made
Covenant Prayer
Is Obedience Optional?
Avoid Becoming a Corrupted Christian
Drifting Away
The Law of Christ
Baptized by Blazing Fire
Dare to Believe

You may also access my complete blog directory at "Writing for the Master." 

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

                           _________________________________________________

Photo credit: The Side of the Cross.

“Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968, 1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.”

Pressing on Toward the Goal

In Philippians, Paul wrote of his desire to attain to the resurrection of the dead.  He said, “Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.” (Phi 3:12).  The word for “press on” is diōkō. It is a prolonged (and causative) form of a primary verb (to flee); to pursue (literally or figuratively); by implication to persecute: - ensue, follow (after), given to, (suffer) persecute (-ion), press toward.

The photo to the left shows two young men pursuing the goal with intensity.  It's a great picture of how our race should be as disciples.  Paul had a goal and his goal was to lay hold of that for which Christ laid hold of him.  This is not some passive act, as some would like us to think. Paul pursued it with vigor!

The Paul says, “Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,” (Phi 3:13).  The word for “reaching forward” is epekteinomai. Middle voice to stretch (oneself) forward upon: - reach forth. Paul was stretching himself forward, bearing upon the goal of perfection.  

Stretching yourself forward, reaching forward, and pursuing vigorously are strong words connoting deep emotion and effort.  The photo below of Jonathan Harper is a great picture of reaching forward with all your heart, soul, mind and strength.  Paul's words in this passage express vehement concern.  He talks as though it is possible to miss it.

Jonathan Harper – Carroll H.S.

Like Paul, we must never think we have already become perfect.  We must never become complacent, as though we’ve already reached our goal. 

We must be fitted for heaven through constant repentance and thankfulness, which comes through perseverance, holding to our faith in Christ to the end. We must constantly pursue holiness (Heb 12:14). We must seek first His kingdom and His righteousness (Mt 6:33), which is found only in Christ. Paul wanted to be found in Him not having his own righteousness, but the righteousness that comes by faith from God. It’s very important to keep our eye on the goal of heaven, the goal of perfection, the goal of becoming as Christ. But we must always remember that our goal can only ever be attained in Christ, and must come to us through His hand, since He purchased it for us. We reach heaven only by way of Christ. The only way to get to heaven is through Christ and Christ alone.

In this passage, Paul expresses his deep desire to gain Christ, "and [that I] may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith," (Phi 3:9).  Like Paul, we should not seek a legalistic righteousness of our own that comes from the Law.  Paul had already attained that in his lifetime.  He said that as for legalistic righteousness, he was found blameless (3:6).  But now he counted all of that as rubbish. 

That's how we need to view it.  We are not endeavoring to keep up the law of Moses in conjunction with the gospel of Christ.  Our goal is not to work for a righteousness that comes from the Law.  Rather, we want the very righteousness of God Himself. This kind of righteousness is perfect and it comes only by faith in Christ.

So let's pray as Paul did, "that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead. (Phi 3:10-11).  Many people want to know the power of Christ, but few want to know the fellowship of His sufferings or to be made like Him in His death.  Paul wanted it all, and God granted his desire!

Paul wanted to know Christ this way for one purpose.  It was in order that he may attain to the resurrection from the dead.  The Greek word here is exanastasis, which means rising up and out of the dead.  It's referring to the physical resurrection of the dead, which will happen very soon.

Let me encourage you today to press on toward the goal. Forget what's behind, whether they are successes or failures, whether good or bad.  Reach forward with everything that is in you.  Seek the kingdom of God and His righteousness.  Seek the face of the Lord Jesus with this kind of intensity -- with all your heart.  Give Him what is due His name.

Make it your goal to really know Christ intimately -- to have complete and total union with Him.  Cry out, "Lord, I want to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead!" Pursue Him, Who is worthy, at all costs. This is how you may attain to the imminent and glorious resurrection of the dead.  Don't miss it for anything in the world!

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note: If you enjoyed this post, you may also like Is Obedience Optional?  I also suggest my daughter's poem, Finishing Strong.  You may also access my complete blog directory at "Writing for the Master."

Photo credit: Photos used with permission by Indiana Runner.
Reference: Matthew Henry commentary 

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Avoid Becoming a Corrupted Christian

Silver being refined

In a separate study, called Drifting Away, I wrote about the various words in the original Greek New Testament that refer to the possibility of apostasy for a Christian.  Today I would like to specifically discuss the apostle Paul’s personal walk with the Lord.  After all, he said to follow his example as he followed Christ.

Paul said: "Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified." (1Co 9:24-27)

I want to focus on his final sentence in this passage.  He said he disciplined his body, which literally means to hit under the eye or subdue.  Paul knew what it meant to deny himself, mortify his flesh and take up his cross daily.  It was a way of life for him. 

So That I Myself May Not Become a Castaway
He did this so that after he had preached to others, he himself would not be disqualified.  I would like to draw your attention to the word “disqualified.”  It comes from the Greek word adokimos.  Here is a little word study on adokimos from Bruce Hurt on his Precept Austin website:

Worthless (96) (adokimos from a = without + dokimos = tested and thus reliable or acceptable) refers to that which is rejected after a trial or examination because it fails the test. It means to put to the test for the purpose of being approved, but failing to meet the requirements.

The basic meaning of adokimos is that of failing to meet the test or not standing the test. It describes that  which does not prove itself to be such as it ought and which is therefore disapproved and useless. For example, "sterile soil" (see Hebrews 6:8 below) is unfit for fulfilling its purpose.

In short adokimos describes that which is worthless, spurious, unqualified, disqualified, corrupted, not approved.  Adokimos was commonly used of metals that were rejected by refiners because of impurities. The impure metals were discarded, and adokimos therefore came to include the ideas of worthlessness and uselessness. -- from Bruce Hurt’s Precept-Austin commentary on Titus 1:16

Old Testament Use of Adokimos
In the Greek Old testament, known as the Septuagint (LXX), the word adokimos occurs twice in Pr 25:4 and Isa 1:22.

The Lord said to unfaithful Israel, “Your silver has become dross, Your drink diluted with water.”  (Isa 1:22)

Solomon wrote, “Take away the dross from the silver, And there comes out a vessel for the smith;” (Pro 25:4)

In both of these passages, the word adokimos is translated “dross,” literally meaning refuse or scoria (rejected matter, that which is thrown off), or worthless.

Other New Testament Uses of Adokimos 
The word adokimos is used elsewhere in the New Testament as well, in the following passages (see underlined words):

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper,  (Rom 1:28)

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you--unless indeed you fail the test? (2Co 13:5)

But I trust that you will realize that we ourselves do not fail the test. (2Co 13:6)

Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved. (2Co 13:7)

Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith. (2Ti 3:8)

They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed. (Tit 1:16)

For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned. (Heb 6:7-8)

but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. (1Co 9:27)

Losing His Reward or Missing Heaven?
Now let’s look at the context of our main text in 1 Corinthians 9.  We need to determine whether Paul was talking about losing his reward for his labor in the Lord, or missing heaven.  We know that he had written earlier in this letter about a man's reward being burned up, if he builds incorrectly, but he himself will be saved as through a fire (1 Cor 3:18). 

But in this passage, Paul is speaking about the need to run the race of a disciple in such a way as to win the prize.  This requires strict discipline in much the same way that an Olympic athlete requires strict training.  Then Paul goes on to talk about the Israelites who were laid low in the wilderness, because God was not well-pleased with them.  He warns the Corinthian Church against immoral living, and craving evil, for which the Israelites were destroyed (1 Cor 10:9).  He also warns about grumbling, for which the Israelites were also destroyed (1 Cor 10:10).

We know that Paul is talking about the possibility of Christians missing heaven here, because he clearly stated in chapter six that those who live such lives will not inherit the kingdom of God.  He said, "Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God." (1Co 6:9-10)

He goes on to say, “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall.” (1Co 10:11-12)

There are two important points here in 1 Cor 10:11-12 that are directly relevant to what he said in 1 Cor 9:27.  He said that the destruction of the Israelites in the desert for their sin is an example meant to warn us, so that we do not likewise fall.  Then he says that if any disciple of Christ thinks he stands, he should take heed that he does not fall.   This word “fall” means to fall down or fail.  So if you are a Christian, be careful you don’t fall.  This would be a completely useless and unnecessary warning in Scripture, if it were impossible for a Christian to fall.

Refiner's Fire
The Lord says that before He comes, He will send His messenger to prepare His people.  We know that He did this through John the Baptist before His first coming, and He is doing it again now right before His second coming.  "He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness." (Mal 3:3)

I for one desire the refiner's fire to burn up all the worthless dross within me.  I hope you do also. Please read my other blog called Holy Fire Baptism for more on this.

Putting it All Together

If even the apostle Paul disciplined his body and made it his slave, so that he would not become corrupted, depraved, unapproved, disqualified or worthless, then we know this applies to every believer -- no matter if they are a pastor, elder, deacon, teacher, or simply a disciple of the Lord.

Let's receive this warning for what it is and examine ourselves to make sure we are living in such a way that is consistent with Jesus Christ living in us.  Let's be sure we are not living in such a way that is corrupted, depraved, unapproved, disqualified or worthless.  We don't want to be corrupted Christians and fail to receive the prize.  Don't receive God's grace in vain! (2 Cor 6:1)

This requires taking up your cross daily, denying yourself, mortifying your flesh, and following Jesus.  Paul called it beating his body and making it his slave.  You need to ask the Holy Spirit every day to apply the cross to your flesh to hold it in a place of death.  Ask the Lord to send His holy fire to refine you and remove all the dross from your heart, everything that will not pass through the fire as purely from Him.  Ask Him to do whatever it takes to prepare you for His soon coming.  And He who began a good work in you will be faithful to perfect it until the day of Christ Jesus.

Author's note:  A related song I'd like to share here is "I Don't Wanna Fall Away from You" by Keith Green.  Here are some related articles you should check out:
Taken to Hell
Angelica Zambrano Heaven and Hell
Obedience by the Spirit
Salvation with Fear and Trembling
Costly Grace
Is Obedience Optional
The Apostasy Parables 

Attribution notice: Most Scripture quotations taken from the NASB. Silver refining from Malachi 3:3 puzzle on Rock4Jesus.

You can access my complete blog directory at "Writing for the Master." Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.