Showing posts with label fall. Show all posts
Showing posts with label fall. Show all posts

Thursday, December 24, 2015

Bowing Low in Worship

Abraham and the Three Angels
Dear God-seekers,

Today I would like to show from Scripture the importance of bowing low before the Lord in worship. I think this is somewhat of a missing element in our worship these days. Worship has become highly commercialized and is somewhat like a spectator sport, in which we are entertained by watching others worship. I'm not saying that we should not enjoy worship. Certainly we should lift up our hands and praise the Lord, making a joyful noise, singing unto Him, even worshiping Him with celebration and holy dancing in the Spirit. This is the kind of worship God enjoys!

But have we become too proud or dignified to bow before the Lord? Have we become too familiar with Him and too comfortable in His presence that we no longer give Him the worship that is due His holy and awesome name?

Bow Down
The Hebrew verb for “worship” is "shachah," which means, “to bow down” (Strongs).

For example, when Abraham’s servant saw that his journey was successful in finding a wife for his master's son, Isaac, it says, “Then the man bowed low and worshiped the LORD.” (Gen 24:26).

Notice that it says that he both bowed low and worshiped the Lord. The Hebrew verb for “worship” (shachah) is used here. But in addition to that verb, it also explicitly says he bowed low, which is the Hebrew word “qadad”, meaning “contract or bend the body (or neck) in deference: - bow (down) (the) head, stoop.” (Strongs).

Even when Abraham’s servant retold what he did, he says he bowed low and worshipped, using those same two Hebrew words, qadad and shachah.

"And I bowed low and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had guided me in the right way to take the daughter of my master's kinsman for his son.”  (Gen 24:48)

In addition to these two verses above that I have just cited, there are other Scriptures as well, where we find people bowing low with their faces to the ground (qadad) and worshiping (shachah) the Lord, such as the following verses:

“So the people believed; and when they heard that the LORD was concerned about the sons of Israel and that He had seen their affliction, then they bowed low and worshiped.”  (Exo 4:31).

“You shall say, 'It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.' And the people bowed low and worshiped.” (Exo 12:27)

The LORD descended in the cloud and stood there with him as he called upon the name of the LORD. Then the LORD passed by in front of him and proclaimed, "The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations." Moses made haste to bow low toward the earth and worship. (Exo 34:5-8)

Then David said to all the assembly, "Now bless the LORD your God." And all the assembly blessed the LORD, the God of their fathers, and bowed low and did homage to the LORD and to the king. (1Ch 29:20)

“Moreover, King Hezekiah and the officials ordered the Levites to sing praises to the LORD with the words of David and Asaph the seer. So they sang praises with joy, and bowed down and worshiped.”  (2Ch 29:30)

“Then Ezra blessed the LORD the great God. And all the people answered, ‘Amen, Amen!’ while lifting up their hands; then they bowed low and worshiped the LORD with their faces to the ground.” (Neh 8:6)

Faces to the Ground
In this last verse, we discover another Hebrew expression that is used in Scripture as well for bowing in worship. The expression is “faces to the ground.” So what makes this last verse in Neh 8:6 unique from all the others I have just cited is that in addition to containing both the Hebrew words, qadad (bow down) and shachah (bow down, worship), it also contains the Hebrew expression “faces to the ground.” This verse literally says that after they said “Amen! Amen!” While lifting up their hands, “They bowed low and bowed down to the Lord in worship with their faces to the ground.” It essentially uses a triple reference to bowing low to the ground in worship to the Lord.

The Hebrew word for “face” is “aph,” which means “properly the nose or nostril; hence the face; forehead” (Strongs). And the Hebrew word for “ground” is “'erets”, meaning “earth or ground” (Strongs). Let’s look at some other passages that uses this expression “face to the ground” with regard to worshiping the Lord.

Another verse that has this same connotation is depicted in the pictorial illustration above, showing Abraham bowing to the earth before the Lord. The Scripture says, "Now the LORD appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he lifted up his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed himself to the earth..." (Gen 18:1-2)

Fall on Your Face
There is one other verse in the Bible that has this same triple reference like Neh 8:6, regarding worship of the Lord (1), bowing down (2) with one’s face to the ground (3). It says, “Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshiping the LORD.”  (2Ch 20:18)

In this passage, while king Jehoshaphat bowed his head with his face to the ground in reverence for the Lord, all the people displayed a much greater act of worship by falling down before the Lord and worshiping the Lord. In addition to containing the expressions, “bowing low”, “face to the ground” and “worshiping” the Lord, this verse in 2 Chronicles 20:18 also uses the expression “fell down.” The expression “fell down” comes from two Hebrew words. One is “naphal” meaning “fall or lie” and the other word is “panim” or “paneh” meaning “face” or “faces”. In other words, this expression literally means they “fell on their faces” before the Lord.

Another passage that uses the expressions “faces to the ground” and “worship” refers to Solomon’s dedication of the temple, when the fire from heaven came down, the glory filled the house. It says, “Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the house. The priests could not enter into the house of the LORD because the glory of the LORD filled the LORD'S house. All the sons of Israel, seeing the fire come down and the glory of the LORD upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to the LORD, saying, ‘Truly He is good, truly His lovingkindness is everlasting.’"  (2Ch 7:1-3)

This verse also contains another word, in addition to the expressions “faces to the ground” (qadad) and “worshiping” (shachah) the Lord, which is the Hebrew word “kara” meaning in this case to “bow, fall, or prostrate” (Strongs). In fact it even adds that it was “on the pavement” that they fell or bowed down. So this has a beautiful, triple reference to worship of the Lord.

Bowing in the Psalms
Let’s look at a few more verses about bowing before the Lord in the book of Psalms, which is a book of worship.

“But as for me, by Your abundant lovingkindness I will enter Your house, At Your holy temple I will bow in reverence for You.” (Psa 5:7).

In this verse, the word “bow” is the Hebrew word “shachah”, meaning “worship.” In addition to that, David the psalmist said that it was in reverence for the Lord that he bowed. The Hebrew word for “reverence” is “yir'ah,” meaning “reverence: dreadful, exceedingly, fear (-fulness)” (Strongs). Therefore, David bowed in worship in the fear of the Lord. This is an aspect that is missing today from our modern worship. We have joy, we have freedom, we have love, but we have lost the fear of the Lord. We need to bring back the fear of the Lord into worship once again. Also see my article, Should you fear the Lord?.

“All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive.” (Psa 22:29). This verse uses both “shachah” (worship) and “kara” (bow, fall, or prostrate).

“Then the King will desire your beauty. Because He is your Lord, bow down to Him.” (Psa 45:11)

“Let the nomads of the desert bow before him, And his enemies lick the dust.” (Psa 72:9)

“And let all kings bow down before him, All nations serve him.” (Psa 72:11)

“I will bow down toward Your holy temple And give thanks to Your name for Your lovingkindness and Your truth; For You have magnified Your word according to all Your name.” (Psa 138:2)

“Come, let us worship and bow down, Let us kneel before the LORD our Maker.” (Psa 95:6). This verse uses the Hebrew word “barach”, meaning “bless, or kneel”, in addition both “shachah” (worship) and “kara” (bow, fall, or prostrate).

Once again, as with the fear of the Lord, it is rare to see people kneeling in worship any more. We see people standing or sitting in worship, but kneeling is a beautiful and biblical way to express your love, adoration, and worship to the Lord. The Scripture calls us to come worship, bow down, and kneel before the Lord our Maker.

Bending the Knee in the New Testament
"Thou Art Worthy" by C.V. Lacroix
Under the New Covenant, kneeling is still a common form of worship and prayer. The Scriptures refer to bending, or bowing, the knee before the Lord.

For example, the apostle Paul knelt or bowed his knees before the Father. He said, “For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name,” (Eph 3:14-15)

In Miletus, Paul met one last time with the elders of Ephesus to encourage them. "When he had said these things, he knelt down and prayed with them all." (Act 20:36). Likewise, after spending seven days with the disciples at Tyre, they escorted Paul to his ship and knelt together in prayer. Luke wrote, "After kneeling down on the beach and praying, we said farewell to one another." (Act 21:5). Another example is the apostle Peter, who got down on his knees and prayed in Joppa, before turning to the dead woman's body and raising her back to life (Ac 9:40).

One day every knee shall bow before the Lord. “For it is written, ‘As I live, says the Lord, every knee shall bow to Me, and every tongue shall give praise to God.’" (Rom 14:11)

“For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” (Php 2:9-11)

Bowing in the New Testament
In the New Testament, we find many different expressions that refer to falling down and bowing in worship before the Lord. Sometimes they are used in conjunction with each other.

The three magi from the east came to Bethlehem of Judea and bowed before the King. It says, "After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh." (Mat 2:11). The first thing they did when they found Him, even before they presented Him with their gifts, was they fell, or alighted, to the ground. Then they worshiped Him while they were down there.

The Greek word for worship is "proskuneo," meaning "to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage (do reverence to, adore): - worship" (Strongs). The Greek word "proskuneo," is a derivative of two words, "pros" and "kuon." The word "pros" means "toward or forward". The other root word is "kuon," or "dog". These two words together connote the meaning "to kiss, like a dog licking his master’s hand" (Strongs). The magi were most likely prostrate, as they were worshiping the Lord and adoring Him, paying homage to the King.

The demon-possessed man also did this. "Seeing Jesus from a distance, he ran up and bowed down before Him;" (Mar 5:6). The Greek word for "bowed down" is “proskuneo” (do reverence to, adore, worship), as used in Mat 2:11.

This is what satan wanted Jesus to do for him, when he tempted Jesus in the wilderness.  “He said to Him, ‘All these things I will give You, if You fall down and worship me.’" (Mat 4:9). The Greek word here for “fall down” is “prospipto” meaning  “to fall towards, that is, (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm): - fall (down) at (before)” (Strongs). The Greek word for "worship" here is “proskuneo” (prostrate, worship, adore).

That is the same Greek word that is found in the response that the Lord gave to satan. Then Jesus said to him, "Go, Satan! For it is written, 'You shall worship the Lord your God, and serve Him only.'" (Mat 4:10)

This is the same Greek word for "worship" used in the verse about when Jesus spoke to the woman at the well. He said, "But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth." (Joh 4:23-24)

The blind man that Jesus healed did this. "And he said, 'Lord, I believe.' And he worshiped Him." (Joh 9:38)

Whenever the unclean spirits saw Him, they would fall down before Him and shout, "You are the Son of God!"  (Mar 3:11). The Greek word here for “fall down” is “prospipto” (fall, fall down).

"But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet."  (Mar 7:25)

"But when Simon Peter saw that, he fell down at Jesus' feet, saying, 'Go away from me Lord, for I am a sinful man!'" (Luk 5:8)

I have already mentioned the account of the demon-possessed man in Mark's gospel, where the Greek word "proskuneo" (prostrate, worship, adore) was used. However, in Luke's gospel, the word "prospipto" (fall, fall down) is used instead to refer to the same incident:

"Seeing Jesus, he cried out and fell before Him, and said in a loud voice, 'What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me.'"  (Luk 8:28)

"When the woman saw that she had not escaped notice, she came trembling and fell down before Him, and declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed."  (Luk 8:47; cf., Mar 5:33)

The apostle Paul spoke of the way an unbeliever or ungifted man would fall on his face and worship God, if he entered a meeting, in which everyone was prophesying. He said, "But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you." (1Co 14:24-25). 

The Greek words used here in 1Co 14:25 are “pipto” (fall, alight, fall down) and “proskuneo” (prostrate, worship, adore). Another Greek word is also used to indicate explicitly that it is "on his face" that the man will fall. The word for "face" is “prosopon” meaning “the front (as being towards view), that is, the countenance...face…” (Strongs). 

Falling Down in Worship in Heaven 
Just as worship on earth includes falling down, so does worship in heaven. The same three words used by the apostle Paul in 1 Co 14:25 -- “pipto” (fall, alight, fall down), “prosopon” (face), and “proskuneo” (worship) -- are used in the following verses in Revelation 7:11 and 11:16:

"And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God..." (Rev 7:11)

"And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, saying, 'We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign.'" (Rev 11:16-17)

Likewise, there are other verses about falling down in worship. "And the four living creatures kept saying, 'Amen.' And the elders fell down and worshiped."  (Rev 5:14)

"And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne saying, 'Amen. Hallelujah!'" (Rev 19:4). The Greek words used in Rev 5:14 and Rev 19:4 are the same as those used in Mt 2:11 regarding the three magi: "pipto" (fall, light on) and "proskuneo" (prostrate, worship, adore).

Bowing Low is Undignified
It's true that bowing low to the ground is an undignified act, but this is the nature of true worship. The flesh (sinful nature) thinks about self and how it will look down their on the ground. It thinks about getting dirty down there in the dust. The enemy will tempt you to think about those things that concern yourself. He'll plant a thought in your mind that you must not bow low or lay prostrate, because it may pose some risk to you, your health, your dignity, your hair, or your clothing.

But the new man denies himself, takes up his cross, and says, “I will die for Jesus, because I love Him, and He’s done so much for me!” The new man says with king David, "I will become even more undignified than this, and I will be humiliated in my own eyes." (2 Sam 6:22a, NIV). Therefore, resist those temptations that keep you from bowing low, falling down with your face to the ground, and prostrating yourself before the Lord in worship. It's a way of surrendering yourself lovingly in complete abandonment to Him.

Moreover, it's also a way of expressing your reverence and awe of Him. "Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe. For our God is a consuming fire." (Heb 12:28-29, NIV)

The Lord Himself Worships This Way
Even our Lord Jesus, the Christ, the Son of the Living God, worships this way. He is our example, whose steps we must follow.  In the Garden of Gethsemane, "He went a little beyond them, and fell on His face and prayed, saying, 'My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.'" (Mat 26:39)

Just like the three magi from the east, the Lord fell, or alighted, on His face. This is how He prayed to the Father in heaven on that fateful night that He was betrayed. His posture reflected his complete surrender to the Father's will.

Even now in heaven, the Lord prays to the Father, as He always lives to make intercession for us (Heb 7:25). And as I wrote in my article, Ezekiel Moses Testimony of Heaven and Hell, brother Ezekiel of Nigeria, Africa testifies to seeing the Lord in heaven, laying prostrate on His face before the Father's throne. He said, "I was looking for the Lord Jesus Christ.  I wanted to see Him. I looked up and down.  Behold, afar off, I saw King of kings and Lord of lords.  He was lying down (prostrate), and the twenty-four elders were before Him." I highly recommend reading that entire article, which will change your life. The section where I covered this in the article is called, "The Throne Room."

Worship Has Many Forms
Of course, worship has many forms, which are depicted in Scripture, and laying prostrate or kneeling are not the only acceptable ones. I have mentioned some other forms of worship in this message already, such as standing (Ps 134:1), lifting our hands (Neh 8:6; 1 Tim 2:8; Ps 63:4; 134:2; 141:2; Lam 3:41), sitting (Ezra 9:3), singing with joy (Ps 96:1-2; 98:4; 104:33), rejoicing (Phil 4:4; Ps 33:21; 118:24), celebrating His goodness (Ps 145:7), and holy dancing in the Spirit (Ps 149:3). Also see my articles, Lifting Hands in Prayer and Lifting Your Face in Prayer.

Face to the Ground is Ideal for Repentance
That being said, the last thing I would like to mention is that laying prostrate on the floor is the ideal position for repentance. If we are truly repentant, this allows us to express ourselves best to God, as we humble ourselves before Him, seek His face, and turn from our sin, asking for His forgiveness.

Moses lay prostrate before the Lord for forty days on behalf of the Israelites' sin, because the Lord said He would destroy them (Deut 9:25). Likewise, Ezra lay before the Lord on the ground in repentance, because of the unfaithfulness of the Israelite exiles, who had married foreign women with their detestable practices. He was "...praying and confessing, weeping and throwing himself down before the house of God..." (Ez 10:1a, NIV).  He was prostrating himself before the house of God, according to the NASB. The Hebrew word used for "prostrating himself" is "naphal" (to fall, lie), which we have already mentioned.

In Jesus' parable of the slave that owed ten thousand talents, he prostrated himself before his master, as he begged him to have patience. "So the slave fell to the ground and prostrated himself before him, saying, 'Have patience with me and I will repay you everything.'  (Mat 18:26). The Greek words used here are "pipto" (fall, light on) and "proskuneo" (prostrate, worship, adore), which is the same word used elsewhere in the Scriptures for "worship". This helps to show that the Greek word for "worship" also means to "prostrate" oneself. It also gives us another Scriptural example of laying prostrate during repentance.

A Hungarian sister, who received a revelation of heaven and hell, testified, "And Jesus said it’s important not just to repent at church, but at home also. And even to get down on your face before God when you repent, and bow before Him. I mean, not bow, but lay prostrate before Him, because the Lord told me this the only acceptable way in front of the Lord to repent. We are not just bowing our heads before the Great God. We have to lay down before Him. It’s important that when we repent, we don’t just, like at church, sit in our seats and just bow our head. But we go up front and take the most humble position and lay before the Lord to repent. We have to lay our lives down before Him and say, 'I don’t care if anyone kills me or what happens to me. I don’t care about anything else—what will happen to me.'”  -- Eudoxia Varga. For the complete testimony, please see Eudoxia Varga Testimony of Heaven and Hell.

Putting it All Together
Therefore, we learn from Scripture that even though the word “worship” itself means to “bow down,” it is often used together with other expressions that further emphasize the humble, subdued position of one’s body before the Lord. Indeed, worship involves kneeling before the Lord, even bowing down before the Lord with your face to the ground. It involves falling or bowing prostrate before Him in reverence and awe. It is an act of humbling yourself under the mighty hand of God. All glory and honor be to the Lord forever and ever. It is my hope that this message has helped to inspire you to greater heights in worship, as you lower and abase yourself before the Most High. For there is no other God beside Him, and He alone deserves our highest worship.
  
Attribution notice: Most Scripture quotations taken from the NASB. Other Scriptures taken from The Holy Bible, New International Version® NIV®, where noted. The image of the water color painting, "Abraham and the Three Angels," c. 1896-1902, by James Jacques Joseph Tissot (French, 1836-1902). The illustration "Thou Art Worthy" is by my seventeen-year old daughter C.V. Lacroix. You can find more of her lovely artwork at A Brush with Life.

Author's note: I also recommend reading Should you fear the Lord?, Lifting Hands in Prayer, Lifting Your Face in Prayer, Crying Out to God Loudly, Avoiding Worldly Worship, Eudoxia Varga Testimony of Heaven and Hell, Ezekiel Moses Testimony of Heaven and Hell, Baptized with the Spirit, The New Wine, Who intercedes for us?, Praying for the Lord Jesus, and Whatever You Do, Do All Like This. You may access the Main Directory for this Seeking the Lord blog for more articles like this, as well as my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org

Tuesday, December 9, 2014

Sins That Will Keep You From Heaven

Many people make the mistake of thinking that there are so-called "small" sins.  No sin is small in God's sight.  All sin separates us from God. That's why we need to repent of all sin, ask forgiveness, and put our faith in the atoning sacrifice of Jesus Christ on the cross.
 
However, many Christians incorrectly assume that it is not necessary to obey the Word of God, if it is found in the part of our Bible that comes before the Gospel of Matthew.  They like to refer to Paul's epistle to the Galatians as proof that we must not go back to the law.  But let's make sure we correctly understand Paul's purpose in writing to the Galatians, and what he meant, as I have covered in more depth in Faith Works!

Natural Circumcision is a Shadow or Type
In Galatians, Paul taught that circumcision is a symbol of the Old Covenant, which has been fulfilled in Christ.  This is what the Galatians were going back to, after they had come to Christ, and that is the error Paul was addressing.  Christ came to fulfill the law, and now when we come to Christ, our hearts are circumcised by the Spirit, which is true circumcision. So now that we have the reality in Christ, we do not need to go back to the symbols and shadows.  However, while Christ came to fulfill the Law and the Prophets, He did not come to abolish them (Mt 5:17-20).  There are still commandments in the Old Testament portion of Scripture and definitions of sin found in the Law and the Prophets. We are not under the supervision of the Law.  But the Bible is the Book of Truth, and we must obey the truth (Gal 5:7; Rom 2:8; 1 Pe 1:22)!

Christ will not repent for you. So if you repent of sin, confessing them to the Lord, asking for forgiveness in Christ, you will be forgiven (1 Jn 1:9).  Then you must walk by the Spirit, so that you will obey God by the power of the Spirit.  The righteous requirements of the law will be fulfilled in your life because of Christ, "so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit." (Rom 8:4). But Jesus did not die on the cross so that we could go on disobeying God.

As Paul said, "Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law." (Rom 3:31).  And elsewhere he said, "What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it?" (Rom 6:1-2)

Don’t get symbols, ceremonies, and rituals in the Old Covenant confused with God’s commandments. Now that the substance of those ritual, ceremonial, and dietary regulations has come (in Christ), we need not observe them. Paul said what matters is keeping God’s commandments (1 Cor 7:19).  There are still commandments in the Bible, and the New Testament contains many lists of sins that will keep you out of heaven.  They will take you to hell. 

The First Church Council in Jerusalem
One of those lists is in Acts 15:19-21. When Judaizers went up to Antioch, telling the Gentile Christians that they must be circumcised, the elders and apostles held a council in Jerusalem to decide what to do. James stated the final decision:

"Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." (Act 15:19-21)

People like to quote this one, because they assume it is the only list of sins for Christians to avoid. They assume that they will not go to hell, as long as they that abstain from things sacrificed to idols and from blood and from things strangled and from fornication.  People like that short list of five sins to avoid.

Nothing Unclean May Enter the Holy City
Another list that people like to quote is Rev 21:27; 22:15.  It says this in its context:
 
"And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life." (Rev 21:23-27)

"Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying." (Rev 22:14-15)

Some people assume that as long as they are a Christian, and are not in one of those categories of excluded people, they are going to heaven. They assume that as long as they do not love or practice lying, and as long as they are not dogs (homosexuals), sorcerers, sexually immoral persons, or idolaters, and as long as they are not unclean and do not practice abomination, then if they have given their life to Jesus at one time, their name is still written in The Book of Life and they are going to heaven.

However, there are several more lists in the New Testament Scriptures, including Mk 7:20-23; Rom 1:29-32; 2:6-13; 1 Cor 5:9-11; 6:9-11; Gal 5:19-21; 6:7-9; Eph 4:17-5:21; Col 3:5-10; 1 Thes 4:3-8; 2 Tim 3:1-5; 2 Pet 2:10-19; Mat 10:32-39; and Rev 14:9-12.  Let's look at those, too.

Evil Things from Within Make a Man Unclean
Notice that in the Revelation 21 passage I quoted above, it says that nothing "unclean" will come into the Holy City of heaven.  Our Lord Jesus defined what kinds of things make a man unclean, and this is not just an Old Testament concept, as some might think.

"And He was saying, 'That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man." (Mar 7:20-23)

But when do you hear people these days preaching against evil thoughts, deeds of coveting and wickedness, sensuality, envy, slander, pride, or foolishness?  For that matter, when do you hear people preaching against deceit, thefts, murders, or adulteries?  Preachers are afraid to offend people, so they do not name sin anymore, which will take you to hell. Jesus was not afraid to name sin.  So we see that this is another list of things that make a man unclean, and Revelation 21:27 says that nothing unclean will enter the Holy City.

Those Who Practice Such Things Are Worthy Of Death
Another list is in Paul's epistle to the Romans. He said:

"And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them." (Rom 1:28-32).

This means that those who practice unrighteousness, wickedness, greed, evil, envy, murder, strife, deceit, malice, gossiping, slander, hatred of God, insolence, arrogance, boasting, inventing evil, disobedience to parents, or being without understanding, untrustworthy, unloving, or unmerciful, they are worthy of death.

There Will Be Wrath and Indignation for Those Who Do Such Things
Paul went on to say:

"But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, who will render to each person according to his deeds: to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. For there is no partiality with God. For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified." (Rom 2:5-13)

Paul was clear that there will be wrath and indignation for those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, and do evil.

Immoral People Defined
In Paul's first epistle to the Corinthians, he defined who the immoral people are, and said we must not associate with any brother who is immoral by this definition:

"I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one." (1Co 5:9-11)

He added:

"Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God." (1Co 6:9-11)

Paul was absolutely clear that neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  That is why we must avoid these sins and avoid associating with any so-called brother who is practicing these things.

And Things Like These
In his epistle to the Galatians, Paul listed the acts of the sinful nature.

"Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God." (Gal 5:19-21)

Many teachers like to assume this is a complete list of all acts of the sinful nature.  However, there are too many to list here, so Paul simply says, "...and things like these."  He strictly warns us that those who practice such things will not inherit the kingdom of God. Have you ever stopped to wonder what is included in that little phrase "...and things like these"?  Could you be practicing "things like these" that are not specifically listed here, but which nevertheless will keep you from inheriting the kingdom of God?

Reaping Destruction
In that same letter to the Galatians, Paul was clear what he meant when he said such people would not inherit the kingdom of God.  He said:

"Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. Let us not lose heart in doing good, for in due time we will reap if we do not grow weary." (Gal 6:7-9)

So those who do not inherit the kingdom, as described in the Galatians 5 passage I quoted previously, will reap destruction, since they are sowing to their sinful nature.

Excluded from the Life of God
This next passage from Paul's epistle to the Ephesians is a rather long one, but notice all the sins he listed in it.

"So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another. Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity. He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you." (Eph 4:17-32)

The passage continues in the next chapter:

"Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them; for you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord. Do not participate in the unfruitful deeds of darkness, but instead even expose them; for it is disgraceful even to speak of the things which are done by them in secret. But all things become visible when they are exposed by the light, for everything that becomes visible is light. For this reason it says, "Awake, sleeper, And arise from the dead, And Christ will shine on you." Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil. So then do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; and be subject to one another in the fear of Christ." (Eph 5:1-21)

Some of the sins listed in this long passage are immorality, filthiness, silly talk, coarse jesting, callousness, sensuality, impurity, greediness, the lusts of deceit, falsehood, stealing, unwholesome speech, speech that does not edify, grieving the Holy Spirit, bitterness, wrath, anger, letting the sun go down on your anger, giving the devil an opportunity, clamor, and slander, along with all malice, as well as unforgiveness.  Any of these that were not listed specifically in Galatians 5 as acts of the flesh are examples of what Paul meant by "things like these" that will keep you from inheriting the kingdom of God.  They should not even be named among God's people. Those who live like this are excluded from the life of God.

Because Of These Things The Wrath Of God Will Come Upon The Sons Of Disobedience
In Paul's epistle to the Colossians, he gave another list of sins that incur the wrath of God:

"Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God will come upon the sons of disobedience, and in them you also once walked, when you were living in them. But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him--" (Col 3:5-10)

This list includes immorality, impurity, passion, evil desire, and greed, which amounts to idolatry, anger, wrath, malice, slander, lying, and abusive speech from your mouth. We must put all of these away out of our lives. Paul clearly said that because of these things that the wrath of God will come upon the sons of disobedience.

The Lord Is The Avenger In All These Things
"For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God; and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. For God has not called us for the purpose of impurity, but in sanctification. So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you." (1Th 4:3-8)

In this passage, Paul lists sexual immorality, lustful passion, and not possessing your own body in sanctification and honor, which is a very broad category of sin. He said the Lord is the avenger in all these things. 

Avoid Such Men As These
In Paul's second epistle to Timothy he gave another list.

"But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these." (2Ti 3:1-5).

We are to avoid such men as these, who live like this. While they may have a form of godliness, they have denied the power to live a godly life, which is found only in the Holy Spirit. We know from Paul's letter to the Corinthians, which I have already quoted, he is not telling us to avoid those in the world who live like this, but so-called brothers and sisters in Christ.

He Keeps The Unrighteous Under Punishment For The Day Of Judgment
The last passage I would like to mention that gives a list of sins is in Peter's second epistle.  He says:

Then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, they do not tremble when they revile angelic majesties, whereas angels who are greater in might and power do not bring a reviling judgment against them before the Lord. But these, like unreasoning animals, born as creatures of instinct to be captured and killed, reviling where they have no knowledge, will in the destruction of those creatures also be destroyed, suffering wrong as the wages of doing wrong. They count it a pleasure to revel in the daytime. They are stains and blemishes, reveling in their deceptions, as they carouse with you, having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children; forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness; but he received a rebuke for his own transgression, for a mute donkey, speaking with a voice of a man, restrained the madness of the prophet. These are springs without water and mists driven by a storm, for whom the black darkness has been reserved. For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved. (2Pe 2:9-19)

Peter said the Lord knows how to keep the unrighteous under punishment for the day of judgment. He gave some examples of unrighteous people that included those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, they do not tremble when they revile angelic majesties.  They have greedy, adulterous hearts that revel in the daytime, reveling in their deceptions, carousing, enticing unstable souls, forsaking the right way, going astray, following the way of Balaam, the son of Beor, who loved the wages of unrighteousness, speaking out arrogant words of vanity, enticing others by fleshly desires and by sensuality.  The Lord will punish all such people in the same eternal fire prepared for the devil and his angels.

Practicing Lawlessness
Although lawlessness is not in any of the other lists mentioned above, it will keep you from heaven.

Jesus said, "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, 'I never knew you; depart from me, you who practice lawlessness.'"  (Mat 7:21-23)

The Greek word for lawlessness is "anomia" meaning "violation of law or (generally) wickedness" (Strongs). So the Lord taught that if you practice violations of the law or wickedness, He does not know you and will command you to depart from Him. He said that only he who does the will of our Father who is in heaven will enter the kingdom of heaven. That is why Walking in the Perfect Will of God is absolutely necessary.  For as John said, "The one who says, 'I have come to know Him,' and does not keep His commandments, is a liar, and the truth is not in him;" (1Jn 2:4).

Many of these same sins listed in the New Testament are found in the Law and the Prophets, which were the only Scriptures the apostles had during the first century.  However, cursed is he that observes the Law, who insists on pleasing God through works, and denies what Christ did for us on the cross. The Scripture says:  "For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.’ Clearly no one who relies on the law is justified before God, because 'the righteous will live by faith.'” (Gal 3:10-11). . If you are still not sure which part of the Law and the Prophets we must obey, then please see these other articles of mine that explain it. 

Is Obedience Optional?
The Law of Christ 
The Law Fulfilled in Us
The Law Established Through Faith
The Cost of Discipleship
The New Covenant
Costly Grace
Deleted Scriptures in the Bible?
Did Jesus Nail the Law to the Cross?
The Obedience of Faith
Is Practical Righteousness a Lost Truth?
Faith Works!
Remember the Eternal Law of God
The Law is Good if Used Lawfully
Striving to Enter the Kingdom of God
Aim for Perfection
Righteous Deeds and White Robes
Doing What is Right
Your Rewards Are Based on Your Practice
Partaking of the Divine Nature
Walking in the Perfect Will of God
Pressing on Toward the Goal
Obedience by the Spirit
What Then Must We Observe?

Denying Christ
Among the lists of sins that Jesus warned about is denying Christ.  Yet Jesus said:

"Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. But whoever denies Me before men, I will also deny him before My Father who is in heaven. Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's enemies will be the members of his household. He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. "And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it.” (Mat 10:32-39)

Paul said, "If we endure, we will also reign with Him; If we deny Him, He also will deny us;" (2Ti 2:12)

Although the apostle Peter denied Christ three times in one night, he repented of it and was forgiven.  In addition to denying Christ, some other sins Jesus listed that will keep you from heaven are loving father, mother, son or daughter more than Him, not taking your cross and following after Him, and finding your life.

Not Loving the Lord
Let us not forget the greatest commandment! Recall the time when a lawyer asked Jesus, " 'Teacher, which is the great commandment in the Law?’ And He said to him, 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets."  (Mat 22:36-40)

Paul pronounced an eternal curse on anyone who does not love the Lord, when he wrote: "If anyone does not love the Lord, he is to be accursed. Maranatha." (1Co 16:22).

Blaspheming the Holy Spirit
Another sin that is not mentioned in any of the lists is blaspheming the Holy Spirit, but Jesus strictly warned us about it.  He said:

"Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come." (Mat 12:31-32)

He was clear that while any other sin shall be forgiven if you repent, blasphemy against the Spirit shall not be forgiven. For more on this, please see Blasphemy of the Holy Spirit.

Taking the Mark of the Beast
I want to mention some sins listed in the book of Revelation, which are not found elsewhere in the Bible. The apostle John wrote:

"Then another angel, a third one, followed them, saying with a loud voice, 'If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.' Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus." (Rev 14:9-12)

Anyone who worships the beast and his image, and receives a mark on his forehead or on his hand, will be tormented with fire and brimstone forever and ever. They will not enter heaven.  Do not under any circumstances commit any of these sins. For more on this, please see The Mark of the Beast (666).

Unforgiveness
Our Lord said in His sermon on the Mount, "For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions." (Mat 6:14-15).

He also taught us the parable of the unmerciful servant, in which the one who was forgiven so much refused to forgive someone else what they owed him.

"Then Peter came and said to Him, 'Lord, how often shall my brother sin against me and I forgive him? Up to seven times?' Jesus said to him, 'I do not say to you, up to seven times, but up to seventy times seven. For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he had begun to settle them, one who owed him ten thousand talents was brought to him. But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. So the slave fell to the ground and prostrated himself before him, saying, "Have patience with me and I will repay you everything." And the lord of that slave felt compassion and released him and forgave him the debt. But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, "Pay back what you owe." So his fellow slave fell to the ground and began to plead with him, saying, "Have patience with me and I will repay you." But he was unwilling and went and threw him in prison until he should pay back what was owed. So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. Then summoning him, his lord said to him, "You wicked slave, I forgave you all that debt because you pleaded with me. Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?" And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.'" (Mat 18:21-35)

In this parable, the lord of the unmerciful servant, moved with anger, handed him over to the torturers until he should repay all that was owed him. The heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart. There are many people in hell for unforgiveness, so please don't let that happen to you.

Refusing Him Who Speaks
The writer of Hebrews wrote: "See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven." (Heb 12:25)

Compilation of Lists
The lists we have just reviewed include such sins as those in the following compilation:

Not doing the will of our Father who is in heaven, refusing Him who speaks and warns us from heaven, forsaking the right way, going astray, loving self, loving money, boastfulness, arrogance, reviling (verbal abuse of people), disobedience to parents, ungratefulness, being unholy, being unloving, being irreconcilable, without self-control, brutality, hating good, treacherousness, recklessness, conceit, loving pleasure rather than loving God, holding to a form of godliness but denying its power, relying on the works of the law or observing the law, eating things sacrificed to idols, eating blood, eating the meat of strangled animals, loving or practicing lying, deceit, sorcery, sensuality, impurity, passion, homosexual acts, sexual immorality, fornication, adultery, idolatry, practicing abomination, evil desire, evil thoughts, deeds of coveting and wickedness, envying, pride, foolishness, greed, thefts (including stealing from God what belongs to God or from Caesar what belongs to Caesar), practicing unrighteousness, lawlessness, sowing to the flesh, indulging the flesh in its corrupt desires, evil, murder, strife, malice, gossiping, slander, speaking unwholesome words, abusive speech, filthiness and silly talk, or coarse jesting, despising authority, being daring, self-willed, reviling angelic majesties, enticing unstable souls, following the way of Balaam, the son of Beor, who loved the wages of unrighteousness, loving father, mother, son or daughter more than Jesus, not taking your cross and following after Jesus, finding your life, denying Christ, not loving the Lord, hatred of God, grieving the Holy Spirit of God, blasphemy of the Spirit (this sin shall not be forgiven), receiving the mark of the beast on your forehead or hand, worshiping the beast or his image, unforgiveness, insolence, arrogance, speaking out arrogant words of vanity, boasting, inventing evil, being without understanding, untrustworthy, unloving, or unmerciful, being an effeminate (a catamite), being selfishly ambitious and not obeying the truth, but obeying unrighteousness, and doing evil; drunkenness, swindling, immorality, enmities, strife, jealousy, bitterness, wrath, outbursts of anger, clamor, slander, malice, callousness, disputes, dissensions, factions, carousing, and things like these.

However, this is by no means a comprehensive list. And we have not even looked at any of the Scriptures from the Old Testament yet!

Putting it All Together
So we can see that the list of sins forbidden at the First Council of Jerusalem in Acts 15 were not the only ones that take people to hell.  In the New Testament there is no single, comprehensive list of sins that will keep you from heaven, in terms of specifically naming each and every individual sin.  In fact, there are several lists. 

And even though we examined many such passages in this article, I did not even mention failing to evangelize the lost, not Keeping Sundays Holy, or The Forgotten Sin of Worldliness.  This is why Paul used the expression "and things like these" to describe the acts of the sinful nature that keep people from inheriting the kingdom of God. Sin will keep you from heaven, and there are no small sins.

Don't be fooled by anyone who tells you we don't need to obey the Word of God.  The Word of God is not just the New Testament Scriptures, but it includes the whole the Bible from Genesis to Revelation.  Don't let anyone tell you that it is legalism to obey God. Paul said that what counts is keeping God's commandments (1 Cor 7:19). And that explains why James added at the First Church Council in Jerusalem his reason for limiting the list to the sins he named for the Gentiles coming to Christ was this: "For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath."  James knew that Gentiles have heard of God's commandments which are preached in every city.  He was implying that we who follow Christ must obey the commandments of God, which we can only do by the power of the SpiritRather than seeking to observe the Law, live by the Spirit! For without Christ we can do nothing.

Whether or not you are a Christian, if you are practicing any of these sins or "things like these", you need to know they will take you to hell.  You will perish unless you repent.  But please don't put it off until later, or else it may be too late.  Mercy is only available while you are on earth.  Jesus still loves you, but His standard for heaven is high and He's not going to lower it for anyone. Cry out to the Lord Jesus to forgive you, and then with His help live for Him, producing the fruits of repentance.

Attribution notice: Most Scripture quotations taken from the NASB.
 
Author's note: You are invited to read Abominations in the Sight of God, To Sin or Not to SinAim for Perfection, Godly Attire and Adornment -- Seven Divine Revelations, Carrying Your Cross or Cross Dressing?, Tattoos and Body Piercing, Michael Shigaba's Encounter with Jesus, Alcohol and Cigarettes -- Ten Divine Revelations, A Warning for Christian Married Couples, Messages from the Lord for Catholics Worshipping Idols, Keeping Sundays Holy - Part I, Keeping Sundays Holy - Part II, Rock, Rap, and Reggae Music -- Three Divine Revelations, The Origin of Sin, Satan, and Secular Music, Is it a Sin to Take Medicine?, Is Contraception a Sin? -- A Divine Revelation, The Forgotten Sin of Worldliness, Led by the Spirit, Called to be Blameless, Holy Living in a Perverted World, , Separation from the World, and Fruit in Every Season. You may access the Main Directory for this Seeking the Lord blog for more articles like this, as well as my complete blog directory at "Writing for the Master."

A Warning for Christian Married Couples Only the Holy -- Three Shocking Testimonies Angelica Zambrano Hell and Heaven
Baptized by Blazing Fire Taken to Hell Angelica Zambrano Second Visit to Hell
Australian Pastor Raised from the Dead Nigerian Pastor Raised from the Dead Revelation of Hell to Seven Colombian Youths

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Wednesday, February 12, 2014

The Apostasy Parables

Dear God-seekers, some people believe that it’s impossible for a disciple of Christ to fall away and perish.  I’ve proven that to be false in my article, Drifting Away, based on the explicit use of around nineteen different words for apostasy in the New Testament. However, in addition to those explicit references to apostasy in the Bible, there are also many implicit teachings on apostasy, such as the parables about falling away.  Let’s take a look at those together.

Parable of Sower
First, there is the Parable of the Sower (Mat 13:20-21; Mk 4; Luk 8:13). When people hear and receive the Word in their hearts, one possible outcome that does happen to some of them is that they "fall away" in time of temptation, such as when affliction and persecution arises because of the Word.

The Lord said, "The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away." (Mat 13:20-21)

His words were recorded a bit differently by Luke, yet with the same meaning: "Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away.” (Luk 8:13).   

Jesus said this about the man who hears the word and receives it with joy; yet he has no firm root in himself. In other words, he was speaking about those who initially receive the gospel with joy.  Certainly it’s impossible to fall away from something you have never experienced.  Many people, after having been born again, have lost value.  According to our Lord, if during their lifetime on earth they do not repent for doing so, they will perish in hell.

Parable of the Faithful Servant
Secondly, there is the Parable of the Faithful Servant about a faithful servant and an evil one (Matthew 24:45-51; Mark 13:33-37; Luke 12:35-48).  The faithful and sensible servant did what his master put him in charge of His household to do, which was to give them their food at the proper time.  Therefore, he was ready when his master returned.

This is clearly a parable about falling away, because both of those depicted in the parable were servants of the Master, put in charge of the His household to feed them promptly.  The only one who is blessed is the one whom the Master finds doing so when He comes.  "Blessed is that slave whom his master finds so doing when he comes." (Mat 24:46). This depicts the Lord’s return on a day when you do not expect, and at an hour when you do not think or know (see Mt 24:44,50).  It is only the one who is doing what He was told to do and fulfilling all the duties of His ministry who will make it. 

However, the wicked servant was not ready when his master returned.  The reason is “that evil slave says in his heart, 'My master is not coming for a long time,'” (Mat 24:48).  It is an evil attitude to suppose the Lord will not be coming for a long time.  Please don’t entertain that thought, because He is coming very soon.  It was such an evil thought that caused that servant to make the fatal error of beginning to beat his fellow slaves and to eat and drink with drunkards. (see Mat 24:49).  He depicts that servant of the Lord who falls away, and the Lord tells us the final outcome of such a one.  “The Master of that slave will come on a day when he does not expect him and at an hour which he does not know, and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth. (Mat 24:50-51)

Parable of the Ten Virgins
Thirdly, there is the Parable of the Ten Virgins (Mt 25:1-13).  All ten virgins were waiting for the Bridegroom to come, which depicts the disciples of Christ waiting for the Lord’s return.  Those who don’t care about Jesus are not waiting for Him to return.  The five wise virgins bought extra oil for their lamps. This proved to be wise, since the Bridegroom came at a very late hour, after they had burned up their initial supply of oil, and it was very dark at the midnight hour when He came, so they definitely needed their lamps.

The five foolish virgins didn’t realize they were doing anything wrong, yet due to being unprepared, they missed the wedding.  Their problem was that they neglected to buy extra oil for their lamps, and only realized their need for it when their lamps began to go out just as the Bridegroom was returning.  Since the wise ones did not have enough oil for both their own lamps and those who were running out, the foolish ones were forced to go seeking after oil when it was too late.

"And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. "Later the other virgins also came, saying, 'Lord, lord, open up for us.' "But he answered, 'Truly I say to you, I do not know you.' (Mat 25:10-12)

The foolish virgins missed the wedding feast.  The door was shut, and although they begged to be let in, they were left outside in the dark.  Although they called the Bridegroom “Lord,” He said He did not know them. 

This parable clearly depicts disciples who fall away from the Lord.  Those who are of the world are not depicted as virgins, but those who seek to keep themselves for Christ are.  You cannot say the foolish virgins did not acknowledge Jesus, because they called him Lord.  They were waiting for His return, and they had lamps just as the other five virgins did, since they had all received the Light of the gospel.

Don’t be caught with your lamp going out just as the Lord is returning.  It’s up to you to buy extra oil from the Lord.  Cry out to the Lord to give you extra oil in your flask by the anointing of the Holy Spirit. 

Parable of the Talents
The fourth parable about falling away is the Parable of the Talents (Mt 25:14-30).  The parable of the talents depicts three different servants being given talents.  They were all given something, which they were expected to put to work for the master.  Two of the servants put all their talents to work for the master, and had something to show Him for it.  But the one servant did not put his talent to use for the master, and had nothing to show for it.  He was the servant who fell away, even though he was given talent just as the others were.  Therefore the master ordered, "Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.” (Mat 25:30).  This represents the eternal punishment of hell that awaits those who do not use their talent for the glory of God.

If you don’t use every talent you have been given for the glory of God, you will be judged for it. One could put his talent to work to make a profit for himself, which is pursuing mammon.  Yet he may not realize that in doing so, he is doing nothing with it for the Lord.  He is looking out for himself only.  Mammon in the New Testament of the Bible, is material wealth, which is evil, and enslaves people through the use of money.  Pursuing mammon is stressful and leads to frustration.  It also leads to hell.  You cannot serve God and Mammon. “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” (1 Tim 6:10).  Remember the parable of the rich fool (Luk 12:15-21).  Jesus warned, "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions." (Luk 12:15b).

Parable of the Sheep and Goats
The fifth parable about falling away is the Parable of the Sheep and Goats (Mt 25:31-46). It depicts the final judgment when the King sits on His throne and all the nations stand before Him.  He will separate the sheep from the goats with the sheep on His right and the goats on His left. The sheep are those who loved and served their neighbor. "Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” (Mat 25:34).  But the goats did not love and serve their neighbor.  Therefore, the King will condemn them.  "Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels.’” (Mat 25:41)

There are many similarities between the wicked ones who fall away in each of these parables.  They share common traits.  The goats who did not serve the Lord by loving their neighbor are like the wicked servant in Mt 24:45-51, who mistreated and abused his fellow servants.  The goats are also like the wicked, lazy servant who did not use his one talent in Mt 25:24-30.  And if you look at these parables yourself, I’m sure you will find more similarities among the wicked people described in them, since sin always leads us away from God.  In fact, the same wicked person could be depicted in more than one of these apostasy parables.

It would be a big mistake to assume these parables don’t apply to you.  That’s why we need to ask the Holy Spirit to search our hearts and expose anything that is hidden that must go. The goats don’t even notice when they are not serving the Lord (Mt 25:44).  They were shocked when they got to the end of their life and discovered they had neglected to serve Him.  Yet they are His followers during their lifetime, because they called Him “Lord.”

On the other hand, the sheep don’t even notice when they were serving the Lord (Mt 25:37).  That’s because they don’t blow a trumpet to let everyone know whenever they do a good deed.  They don’t even let their left hand know what their right hand was doing.  They just serve the Lord from the heart obediently with love.

As I mentioned, the goats are also like the man with one talent that didn’t put it to work for the Lord.  They have something to give in the Lord’s service, but they don’t give it or use it.  They are looking out for themselves only.  They don’t think about the Lord’s needs. Jesus was that hungry person you met.  Jesus was that thirsty person you met. Jesus was that stranger you saw or met.  They may have come to your door, needing a place to stay.  Jesus was that person who was in prison. Jesus was that person you saw or met who was in need of clothes. Jesus was that sick person you saw or knew. The goats don’t recognize Jesus when they see Him in their brother.  They only cry for themselves and not for the Lord.  They fail to realize that the talent they received was supposed to be used for serving the Lord, not for self.

Therefore, in the end, the Lord will call them accursed ones, and command them to depart from Him into the eternal fire prepared for the devil and his angels.  The devil will never be shown any mercy, but will be punished forever and ever with eternal fire.  In case you are one who does not believe a Christian could ever go to hell, you need to realize that the goats are assigned to the same place prepared for the devil and his angels.

Parable of the Unmerciful Servant
The sixth parable about falling away is the Parable of the Unmerciful Servant (Matt 18:23-35).  This man missed heaven, because of unforgiveness.  He was tortured instead and had to pay his own debt, because he did not forgive his debtor.  It’s clearly a warning about falling away.

We know for certain that this man depicts the disciple who has fallen away unto eternal damnation, because of the following reasons: First, he was a servant of the King, who was his Lord. This clearly depicts a follower of Jesus, our Lord and King. Secondly, he had received mercy from the Lord.  Since the only people who receive mercy and forgiveness for their sins are those who call upon the name of Jesus, we know this man depicts a believer.  However, the mercy that had been given to him was later revoked, because of his own refusal to show mercy. Thirdly, Jesus told this parable to Peter (see Mt 18:1, 21).  The parable of the unmerciful servant was a response to Peter’s question about the need to forgive others.  Fourthly, we know this man depicts the disciple who has fallen away unto eternal damnation, because Jesus concluded the parable by saying, "My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." (Mat 18:35).  He said His heavenly Father would do the same to “you” His disciples, if a certain condition were met.  That condition is if each of you does not forgive his brother from your heart. The expression “each of you” clearly refers to Peter and the other disciples, which proves that this is a warning to disciples. Fifthly, the fact that Jesus said we must each forgive our “brother” shows that this is about disciples, since he was not speaking of biological brothers but spiritual brothers in Christ.

Parable of the Head of the House
The seventh parable about falling away is the Parable of the Head of the House (Mat 24:43-44).  Jesus said:

"But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will." (Mat 24:43-44)

This parable was spoken to the Lord’s disciples (see Mt 24:1,3).  In fact, Jesus said, “You also must be ready.” (Mt 24:44), which meant that the disciples themselves must also be ready, and this parable applied to them.  Each disciple is like the head of a household. In the parable, the head of the house was not on the alert when the thief came, which represents the coming of the Son of Man at an hour when you do not think He will.  And since the head of the house did not know when the thief was coming, he fell away by failing to remain alert.  Therefore, he allowed his house to be broken into, which depicts the loss experienced by those who are not ready.

Some Things God Won’t Do for You
Those who incorrectly believe that a disciple could never fall away usually believe so due to a false understanding of God’s sovereignty.  While God is sovereign over the universe, He has given each person a free will, and there are some things God won’t do for you. 

Let me give you some examples. First, these parables teach that God won’t utilize your talents for you.  He is waiting for you to use them for His glory.  Secondly, He won’t serve others for you. Although He will lead you to opportunities, and He will prompt you, He will watch to see whether or not you serve the people He puts in your life.  Thirdly, He won’t forgive your debtors on your behalf, but expects you to forgive your brother from your own heart.  Fourthly, He won’t automatically fill your flask with extra oil to help you stay ready for the Bridegroom’s return, if He is a long time in coming.  You need to go and buy that extra oil from Him yourself, and if you are wise you will do so.  Fifthly, He won't repent for you.

In fact, He won’t do anything you yourself are supposed to do in order to be ready for the Lord’s return.  If He did all these things for you, then there would be no reason for Him to punish all those people depicted in the parables for not doing them. Granted He will prompt you through the Word and by the Spirit, as well as through others in the Body of Christ, and through circumstances.  The Holy Spirit does work in and through the yielded and willing vessel to will and to act in order to fulfill his good purpose (see Phil 2:13). But He will not override your will and do these things for you.  It is possible to resist, quench, and grieve the Holy Spirit.  It's possible to neglect to seek the Lord for help to do His will.  The Holy Spirit does lead the sons of God, if we desire Him to, but it is necessary on our part to be led by Him (see Rom 8:14).  You must live in accordance with the Spirit (Rom 8:5). 

Final Judgment of Those Who Fall Away
In these parables, we see recurring themes, as well as a recurring pattern in which a final judgment is rendered against those who fall away, and they are sentenced with eternal punishment. Some of those final judgments include the following:

  • “And in anger his lord handed him over to be tortured until he would pay his entire debt.” (Mt 18:34)
  • “And will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth.” (Mat 24:51)
  • The door was shut. "But he answered, 'Truly I say to you, I do not know you.’” (Mat 25:12)
  • "Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.” (Mat 25:30)
  • "These will go away into eternal punishment, but the righteous into eternal life." (Mat 25:46)
  • “The master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers.” (Luk 12:46)

Jesus Prophesied There Would Be Apostasy
These parables depict what our Lord Jesus prophesied would happen in the last days, when He said, "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people's love will grow cold. But the one who endures to the end, he will be saved.” (Mat 24:9-13)

He said that many would fall away, which means it will not be a rare occurrence.  Since it is so common today, even among pastors, the standards within the church have been lowered to accommodate the apostates.  Truly, you could be a Christian reading this article, and not even know that you yourself have gone astray. You may not even realize you have fallen away through immorality of some kind, through idolatry, through your attire and adornment, through the music you listen to, through false doctrine, the traditions of men, failure to tithe properly, failure to keep Sundays holy, through the things you do for entertainment, or one of many other possible sins that have become so common and accepted in the Church today. This is because very few are preaching against sin any more.  They are neglecting to tell people what will land them in hell.  They are teaching falsely.

The Lord told us what those would act like, who have fallen away.  First, they will betray one another and hate one another, which is widespread these days. Secondly, most people's love will grow cold, which is so common today that we no longer even notice it.  It seems to be accepted as the norm. Thirdly, the Lord said lawlessness would be increased, until it reaches a climax just before He returns, when it will be just as it was in the days of Noah.  “Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.” (Gen 6:5). Fourthly, many will be misled by false prophets, which is much more common than you may realize. 

Putting it All Together
There are at least seven parables about falling away, including the Parable of the Sower, the Parable of the Head of the House, the Parable of the Faithful Servant, the Parable of the Ten Virgins, the Parable of the Talents, the Parable of the Sheep and Goats, and the Parable of the Unmerciful Servant.  We could call them “the apostasy parables,” although they teach other lessons besides this.

These parables depict what our Lord Jesus predicted would happen in the last days, when He said that many would fall away.  In these parables, we find some recurring themes.  First, they teach that some followers of Jesus will not be saved, because they fall away. Second, we learn from them that the righteous will inherit eternal life, rewards, and happiness, while the ones who fall away will be thrown into hell, where they will inherit eternal punishment and condemnation. Thirdly, the Lord taught us to keep on the alert, be ready, and stay awake, in order to avoid falling away.  Fourthly, it is only the one who endures to the end, who will be saved.  Fifthly, it’s necessary to act according to His will.  Sixth, while God is sovereign over the universe, He has given each of you a free will, and there are some things God won’t do for you.  Last but not least is the recurring theme in which a final judgment is rendered against those who fall away, and they are sentenced with eternal punishment.

Let this be a wake up call to each of us to heed the voice of the Spirit, and listen to the warnings of our Lord.  We are living in the days of the Great Deception and the Great Apostasy.  Please ask the Holy Spirit to examine your heart and reveal if you have gone astray in any area of your life.

I want to see each and every one of you there in the kingdom of heaven.  But the path is narrow that leads to life.  God’s standard is high and He is not going to lower it for anyone.  He still loves you, but He requires holiness, righteousness, and truth in all of His children.

I want to be the seed on good soil that produces thirty, sixty, or a hundredfold.  I want to be that faithful slave whom the Master finds promptly feeding His household when he comes. I want to be one of the wise virgins, who were ready and went in with the Bridegroom to the wedding banquet.  I want to use every talent the Lord has given me, and hear Him one day say to me, "Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!"  I want to be among the sheep who one day hear the King say, "Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world."  Don't you want that, too? I pray the the Lord would help you and I live in such a way, so that we can be among those who are called blessed.  But don't assume it is automatic, just because you call yourself a Christian, or just because you once prayed a sinner's prayer to accept Jesus as your Lord and Savior.

If you realize you’ve gone astray, then be earnest and repent, cry out for mercy, return to the Lord, and seek Him with all your heart. There is still hope for you while you are alive, but mercy is only available on the earth.  So don’t put this off for later, thinking you will have time.  This could be your last chance.

Also see: 1 Timothy, Hebrews, Romans 11, 1 Corinthians 9-10, 2 Peter 2, Jude, and Revelation 3.

Attribution notice: Most Scripture quotations taken from the NASB. Photo from goatsupplies.netfirms.com

Author's note Also see Drifting Away, The False Gospel of Eternal Security, The Conditional Security of the Believer, Overcomers in This Life, Garments of Godliness, Godly Attire and Adornment -- Seven Divine Revelations, Rachael Mushala Testimony of Hell, Faith Works!, Avoid Becoming a Corrupted Christian, Holding Fast the Faithful Word, Walking in the Perfect Will of God, Only the Holy -- Three Shocking Testimonies, Keeping Sundays Holy, and Is Tithing Required?

If you are confused about how the Lord is able to keep us while there is still the possibility of falling away, then I recommend reading Keeping Power of God and Election and Predestination.

You can access the Seeking the Lord Main Directory or my complete blog directory at "Writing for the Master." Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.