The Nature of Persecution

Dear God-seekers,

In my previous post, I wrote about The Persecution of the Saints, which seems to be on the rise in these last days. Today I would like to encourage you further, by showing you the nature of persecution. In other words, I want to show you how the enemy persecutes the saints.

You see, some may think that in order for someone to claim that the suffering they are experiencing is persecution, they must be under attack as a direct result of ministry activity, such as preaching or evangelizing. However, I will give you some examples from the Bible and modern times that illustrate how persecution does not necessarily have to fit that pattern in order to be considered "religious" persecution.

Daniel
Consider the way they persecuted Daniel. They knew they could not get him for anything he was actually doing wrong, so far as righteousness was concerned.

Then these men said, "We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God." (Dan 6:5)

He was thrown into the lions den for breaking the law of evil men, not the law of God.

"Then these men came by agreement and found Daniel making petition and supplication before his God. Then they approached and spoke before the king about the king's injunction, 'Did you not sign an injunction that any man who makes a petition to any god or man besides you, O king, for thirty days, is to be cast into the lions' den?' The king replied, 'The statement is true, according to the law of the Medes and Persians, which may not be revoked.' Then they answered and spoke before the king, "Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the injunction which you signed, but keeps making his petition three times a day." (Dan 6:11-13)

They found a legal loophole to get him thrown into the lion's den, which would have been certain death for him, if God had not rescued him from the mouths of the lions. Daniel was not actively proselytizing among the Babylonians, and that was not the reason he was thrown into the lion's den. He was living a righteous life, which they hated. He was in a high position of power, of which his enemies were probably jealous.

Joseph
Likewise, when Joseph's brothers threw him into the “pit” and sold him into Egypt as a slave, it was not for anything he had actually done wrong. Nor was it for preaching the gospel or conducting evangelism. It was for being the "dreamer", who was favored by their father favored above them all, and who dreamed of being ruler over them.

"They said to one another, 'Here comes this dreamer! Now then, come and let us kill him and throw him into one of the pits; and we will say, "A wild beast devoured him." Then let us see what will become of his dreams!'" (Gen 37:19-20).

Their motive was jealously. “Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt." (Ac 7:9a, NIV).  They knew that Jacob loved Joseph more than any of them, and had given Joseph a robe of many colors, but they did not receive one. So they did not persecute Joseph for actively preaching righteousness or prophesying, but out of jealousy and hatred toward him.

Later when he was in charge of Potiphar's house, he was thrown into jail, based on false accusations by a wicked woman.

"It came about after these events that his master's wife looked with desire at Joseph, and she said, Lie with me.' But he refused and said to his master's wife, 'Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?' As she spoke to Joseph day after day, he did not listen to her to lie beside her or be with her." (Gen 39:7-10)

Joseph refused to do this great evil and sin against God.

"She caught him by his garment, saying, 'Lie with me!' And he left his garment in her hand and fled, and went outside...So she left his garment beside her until his master came home. Then she spoke to him with these words, 'The Hebrew slave, whom you brought to us, came in to me to make sport of me; and as I raised my voice and screamed, he left his garment beside me and fled outside.' Now when his master heard the words of his wife, which she spoke to him, saying, 'This is what your slave did to me,' his anger burned. So Joseph's master took him and put him into the jail, the place where the king's prisoners were confined; and he was there in the jail." (Gen 39:12,16-20)

Potiphar's wife was jealous of him and wanted to see his downfall. She hated him for not fulfilling the lusts of her flesh. He was not actively proselytizing among the Egyptians. Instead he was simply living a righteous life, refusing to sleep with his master's wife, who was attracted to his handsome form and appearance (Gen 39:6).
                               
David
David was persecuted by Saul, but not for religious reasons. It was jealousy and spite, because he did not want David to take over the kingdom.

"It happened as they were coming, when David returned from killing the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy and with musical instruments. The women sang as they played, and said, 'Saul has slain his thousands, And David his ten thousands.' Then Saul became very angry, for this saying displeased him; and he said, 'They have ascribed to David ten thousands, but to me they have ascribed thousands. Now what more can he have but the kingdom?' Saul looked at David with suspicion from that day on." (1Sa 18:6-9)

He was also persecuted by his son Absalom, but not for religious reasons (2 Sam 15-19). It was a case of tyranny and usurping the throne. These things were no less persecutions just because they were not direct consequences of preaching the Word of God.

Paul
Paul faced many persecutions, but I would like to talk about three of them in particular. One of them was in Pisidian Antioch. The ministry of Paul and Barnabas was so successful in that city and drew such crowds that the Jews became jealous. "But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming." (Act 13:45). So according to Scripture, the underlying reason behind the persecution was jealousy.

The second persecution I want to mention happened in Philippi, when Paul and Silas were on their way to the place of prayer. They were not actively preaching or conducting any meetings, just headed off to prayer. They encountered a slave girl who had an evil spirit by which she predicted the future, and who continued to annoy them for many days by following them and shouting (Act 16:16-17). Paul eventually cast the demon out of her (Act 16:18). When the owners saw that their hope of making money from this girl was gone, they grabbed Paul and Silas, and dragged them before the authorities (Ac 16:19). The charges they made against these men of God were completely false.

"And when they had brought them to the chief magistrates, they said, 'These men are throwing our city into confusion, being Jews, and are proclaiming customs which it is not lawful for us to accept or to observe, being Romans.'" (Act 16:20-21)

Because of the self-interests of the slave owners, Paul and Silas were falsely accused of "throwing our city into confusion," "being Jews," and "proclaiming customs unlawful for Romans." Because of this, they were beaten with rods and thrown into prison. Aside from the fact that Paul and Silas were of the Jewish race, there was no truth to these allegations, but this is the nature of persecution that I want to show you.

The third persecution of Paul that I would like to mention is when Paul was attacked in the temple in Jerusalem. He had simply followed the advice of James and gone through a seven day period of ceremonial purification with four other Jewish men.

"When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, crying out, 'Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.' For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple." (Act 21:27-29)

The accusations they made were false once again. They said he was preaching to all men everywhere against the Law and the temple, which was false. And they said he had defiled the temple, because they had previously seen a Gentile with him in the city, and they incorrectly assumed he was with Paul in the temple. Because of that, they dragged him out of the temple and were seeking to kill him (Act 21:31). When the Roman guard came and arrested Paul, some in the crowd were shouting one thing and some another (Acts 21:34). So again we see the nature of persecution, how it is often based on false accusations and not for actual ministry activities.

The Lord Jesus Christ
When Jesus was arrested, He was not doing any ministry activity. He had simply been praying in a private place at night with His disciples. Do you know why they arrested Him?

"Pilate knew that they had handed Jesus over to him because they were jealous." (Mat 27:18, GW)

It was because of jealousy that they brought Jesus to Pilate for execution. When He was on trial, people were bringing up everything they could think of to try to accuse Him.  But there was nothing there. They found no ground for putting Him to death.

"Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. They did not find any, even though many false witnesses came forward." (Mat 26:59-60a).

"And though they found no ground for putting Him to death, they asked Pilate that He be executed." (Act 13:28)

"In his humiliation he was deprived of justice." (Ac 8:33a, NIV).

This again demonstrates the nature of persecution. As the Lord said, “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me."

Dietrich Bonhoeffer

Finally I would like us to consider a modern preacher who was persecuted. According to Wikipedia, "Dietrich Bonhoeffer (4 February 1906 – 9 April 1945) was a German Lutheran pastor, theologian, anti-Nazi dissident, and key founding member of the Confessing Church...Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler's euthanasia program and genocidal persecution of the Jews. He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing."

He opposed the Nazi's efforts to control the German Protestant churches. He initially avoided military service in the war for reasons of conscience, because He understood the teachings of Jesus to mean that He had called us to love our enemies and be at peace with them. But finally joined the Intelligence for the German military, working as a double agent against Hitler. He staunchly resisted Nazism. As an intelligence agent, he participated in efforts to help some German Jews escape to neutral Switzerland.

Why was he arrested? It was because Hitler's regime was determined to eliminate all opposition and establish total control over society. This was clearly motivated by self-interest. What was the specific crime that Bonhoeffer committed? It was his involvement in helping Jews escape the country. That is what led to his arrest, once the Gestapo uncovered his involvement in this activity. He was not imprisoned and executed for for his ministry of preaching and teaching. Nevertheless, it was still persecution in the sight of God.

Putting it All Together
Based on the examples I have just cited in God's Word and in modern Church history, the persecution of the saints is not always carried out in direct response to some ministry activity. Sometimes true persecution comes in the form of actions taken against the saints for other things they have done that would not be considered ministry activities. Often times the motive is jealousy, ill will, hatred, or self-interest. It is still considered true persecution, but the enemy and his agents often use false accusations against the saints or find some legal violation or infringement of some law that has been committed, in order to attack God's righteous people. Please beware of this tactic and be on your guard against it. Let us be sober and vigilant.

"Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:" (1Pe 5:8, KJV)

"Be on your guard against men..." (Mt 10:17a, NIV).

"The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen." (2 Tim 4:18, NIV).

Image credit:  "The Christian Martyr's Last Prayer" by Jean-Léon Gérôme - Walters Art Museum, image taken from Wikimedia Commons.  William T. Walters commissioned this painting in 1863, but the artist did not deliver it until 20 years later. In a letter to Walters, Gérôme identified the setting as ancient Rome's racecourse, the Circus Maximus. He noted such details as the goal posts and the chariot tracks in the dirt. The artist also commented on the religious fortitude of the victims who were about to suffer martyrdom either by being devoured by the wild beasts or by being smeared with pitch and set ablaze. In the painting, you can see one martyr standing and praying in the midst of other kneeling saints huddled in prayer, and others are hung on crosses about to be burned alive.

Attribution notice: Scripture quotations taken from the NASB. Other Scriptures may be taken from The Holy Bible, New International Version® NIV®.
  
Author's note:  If you enjoyed this post, I also recommend The Persecution of the Saints, Persecuted or Popular?, Faithful Until Death: The Glory of Martyrdom for Christ, The Cost of Discipleship, Confrontational Evangelism, The Rise of Antichrists, The Top Ten Things Jesus Taught, Sins That Will Keep You From Heaven, Popularity of the Gospel, Ask for the Ancient Paths, The Knowledge of the Holy, Separation from the World, Ultimate Accountability, Avoid Becoming a Corrupted Christian, and The Judgment Seat of Christ. You may also access my complete blog directory at "Writing for the Master."

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org

Is Practical Righteousness a Lost Truth?

Philip Henry

In this day and age, we have lost some of the valuable truths that were once preached and taught by men like Philip Henry, who was the godly father of Matthew Henry, the author of the famous Commentary on the Whole Bible.  Philip Henry was born in 1631 and died in 1696 at sixty-five years of age.  What follows is an excerpt from The Life of Rev. Philip Henry, A.M. by the Rev. Matthew Henry, V.D.M.

[Excerpt begins]


He preached the Ten Commandments
In the years 1677, and 1679, in the course of his ministry at Broad Oak, he preached over the Ten Commandments, and largely opened from other texts of Scripture, the duties required, and sins forbidden, in each commandment. For though none delighted more than he in preaching Christ and gospel-grace; yet he knew that Christ came not to destroy the law and the prophets, but to fulfill; and that though, through grace, we are not under the law as a covenant, yet we are under it as a rule; under the law to Christ. He was very large and particular in pressing second-table duties, as essential to Christianity. We have known those, saith he, that have called preaching on such subjects, good moral preaching; but let them call it as they will, I am sure it is necessary, and as much now as ever. How earnestly would he press upon the people the necessity of righteousness and honesty upon their whole conversation. A good Christian, he used to say, will be a good husband, a good father, and a good master, and a good subject, and a good neighbour, and so in other relations. How often would he urge to this purpose, that it is the will and command of the great God, the character of all the citizens of Sion, the beauty and ornament of our Christian profession; and the surest way to thrive and prosper in the world. Honesty is the best policy. He would say, that these are things in which the children of this world are competent judges. They that know not what belongs to faith, and repentance and prayer, yet know what belongs to the making of an honest bargain; they are also parties concerned, and oftentimes are themselves careful in these things; and therefore, those who profess religion, should walk very circumspectly, that the name of God and his doctrine be not blasphemed, nor religion wounded through their sides.

Legal Preaching?
[How sensible he was of the dislike frequently felt to practical preaching, as well as of the importance of such preaching, appears in the following extract. Having explained, a course of sermons, the Redeemer’s sayings, as recorded in the fifth, sixth, and seventh chapters of Matthew’s Gospel, he pressed, in his last discourse, the importance, the necessity, of doing, as well as hearing, from the divine assurance,-- that a stormy day is coming shortly, when hearers only will be found fools, and suffer loss; whereas hearers and doers will be owned for wise people, and will have the comfort of it. What ado, he remarks, some one will object, is here about doing; doing! If I had preached, he proceeds, these sermons, I know where, I had certainly been called a legal preacher, if not a papist, a Jesuit, a preacher of works; and some would have said, we will never hear him again. If to preach on these things be legal preaching, then our Lord himself was a legal preacher, for you see they were his sayings all along that I took for my text to each sermon. Such a preacher as he was, may I be, in my poor measure. I cannot write after a better copy. I cannot tread in better steps. His sayings must be done, as well as heard, that we may answer his end in saying them, which was to promote holiness, --that we may approve ourselves his true kindred, --that God may be glorified, --that our profession may be beautified, --and that our building may stand. But they must be done aright. The tree must be good. All must be done by faith, and in the name of the Lord Jesus. Hebrews xi. 6. Colossians iii. 17. --with evenness and constancy, --with humility and self-denial, --in charity, --and with perseverance, and continuance.

Do all you do as those who are under a covenant of grace, which, though it requires perfect, yet accepts of sincere, obedience. While the hand is doing, let the eye be looking at Jesus Christ, both for assistance and acceptance. This is the life of faith. Be resolved in duty. Look often at the recompense of reward.

Thus he preached, and his constant practice was a comment upon it. One thing I remember, he was more than ordinarily enlarged in the pressing of, which was, --upon the ninth commandment, --to speak evil of no man, from Titus iii. 2. If we can say no good of persons, we must say nothing of them. He gave it as a rule, -- Never to speak of any one’s faults to others, till we have first spoken of them to the offender himself. He was himself an eminent example of this rule. Some that have conversed much with him, have said, That they never heard him speak evil of any body; nor could he bear to hear any spoken evil, but often drove away a backbiting tongue with an angry countenance. He was known to be as faithful a patron of offenders before others, as he was a faithful reprover of them to themselves.

Whenever he preached of moral duties, he would always have something of Christ in his sermon; either his life, as the great pattern of the duty, or his love, as the great motive to it; or his merit, as making atonement for the neglect of it.

[Excerpt ends]

A Bold Non-Conformist
Philip Henry was a bold, non-conformist preacher.  In 1662, England enacted a new law called the Act of Uniformity that standardized acceptable doctrine, and was radically opposed to all that Puritans like Henry stood for. Philip chose to stand by the Word of God and preach the truth, being ejected as a minister from the Church of England, losing his living, rather than comply with The Act of Uniformity, and enjoy the pleasures of sin for a little while.  According to an article by the European American Evangelistic Crusades, "Philip thus left his charge at Worthenbury, Shropshire, and took up residence a few miles away at Iscoed, Flintshire...a Christian community that lay ‘under the cross’ of state harassment and persecution."

According to Wikipedia, the act, "Prescribed the form of public prayers, administration of sacraments, and other rites of the Established Church of England, following all the rites and ceremonies and doctrines prescribed in the Book of Common Prayer. Adherence to this was required in order to hold any office in government or the church...An immediate result of this Act, over 2,000 clergymen refused to take the oath and were expelled from the Church of England in what became known as the Great Ejection of 1662. Although there had already been ministers outside the established church, this created the concept of non-conformity, with a substantial section of English society excluded from public affairs for a century and a half."

As a matter of fact, that act was still partly in force in Great Britain at the end of 2010.  And look how far they have fallen!  According to Wikipedia, " The Church of England, the mother church of the Communion, currently maintains (according to the statement Issues in Human Sexuality) that same-sex partnerships are acceptable for laypersons but gay clergy are expected to be abstinent."  On the other hand, in 2003 the Episcopal Church, which is the American body (province) of the Anglican Communion, approved Gene Robinson to the bishopric of the diocese of New Hampshire. Bishop Gene Robinson is the first openly gay (non-celibate) clergy to be ordained to the episcopate..."  Moreover, the article continues, "The Anglican Church of New Zealand has decided to allow non-celibate homosexuals to become clergy."  They are no different from the apostate Roman Catholic Church, whose own Pope Frances Supports Homosexuality.

The reason that The Church of England, The Episcopal Church, and The Anglican Church of New Zealand have fallen so far away from Scripture is because the foundation was faulty all the way back to the seventeenth century.  It was not built upon the foundation of the Jesus Christ and His Word, which Philip Henry had based his life and ministry upon.  Therefore, if you have a problem with Philip Henry's life and ministry, then take heed to what has now become of the Church that once rejected him and men like him.

Putting it All Together
I want to meet this great man of God some day in heaven.  As Tim Challies states, "Matthew Henry was raised by godly parents in the Puritan way (daily Bible reading, prayer, self-examination, etc.)."  As you can see, I underlined almost everything in this excerpt for emphasis.  I highly recommend reading the entire book.  Although I have not read every page, I would like to, if I had the time, and have read portions of it, which are extremely edifying.

Philip Henry preached over the Ten Commandments, the duties required, and sins forbidden, in each commandment. He delighted more than anyone else in preaching Christ and gospel-grace. "Yet he knew that Christ came not to destroy the law and the prophets, but to fulfill; and that though, through grace, we are not under the law as a covenant, yet we are under it as a rule; under the law to Christ."  Such good moral preaching is necessary, and as much now as ever!

He was very sensitive to the dislike his listeners frequently felt to such preaching on the need to practice righteousness.  But he was also keenly aware of the importance of such preaching.  He taught a sermon series on the hard sayings of Christ in the Sermon on the Mount (Matt 5-7).  And he concluded by emphasizing the importance, the necessity, of doing, as well as hearing.  We can be sure that a stormy day is coming shortly, when those who only hear and do not act upon the Words of Christ will be found fools, and suffer loss; whereas hearers and doers will be revealed to all as wise people, and they will enjoy the comfort of it.

He knew that some one would object to all this preaching on "Doing; doing!"  In 1662, the year his son Matthew was born, England had pass the Act of Uniformity, which forbid the preaching of any doctrine that did not comply with the Church of England.  But Philip was a non-conformist.  He was aware that if he had preached such sermons from the pulpit in the Church of England, he certainly would have been called a legal preacher, and a preacher of works.  He knew that some would have said, "We will never hear him again." But as he said, if to preach on these things be legal preaching, then our Lord himself was a legal preacher.  For you see they were our Lord's sayings all along that Philip took for his text to each sermon. He wanted to be such a preacher as Jesus was, and so do I.

Let those who consider legalistic the articles I have written take heed to this wise man's words, who lived so many centuries ago.  I refuse to preach the cheap grace that is uniformly preached in churches throughout the world, which is used by so many as a license to sin.  I will preach the gospel of Jesus Christ, which is Costly Grace.  He is the source of salvation for all who obey Him (Heb 5:9).

Obey the Gospel of God (1 Pe 4:17).  Live for the will of God (1 Pe 4:2).  It is hard for the righteous to be saved (1 Pe 4:18a).  That is why we must live for God and for His Son, Jesus Christ, who died for us and rose again (2 Co 5:15), which means we now live for righteousness (1 Pe 2:24).  The end of all things is near (1 Pe 4:7), therefore, we ought to live holy and godly lives (2 Pe 3:11b). Always remember that we can do nothing apart from the Lord Jesus (Jn 15:5), and if you keep His commandments, you will abide in His love (Jn 15:10).  As we are keeping His commandments and abiding in His love we are not endeavoring to keep up the law of Moses in conjunction with the gospel of Christ.

I encourage you to read the other articles I have written on the need for obedience in Working God's Way and Eternal Destinations, as well as right here in Seeking the Lord, which provide a clear and biblical response to the concerns that some of my teaching is legalism, especially the following ones, beginning with the first three articles in the left-hand column.

Is Obedience Optional? The Law of Christ  Faith Works! The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship The New Covenant Costly Grace Deleted Scriptures in the Bible? Did Jesus Nail the Law to the Cross? Righteousness by Faith not Law

The Obedience of Faith Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit

Author's note:  Also see The Ways of Life, The Spirit's Law of Life, The Spirit of the Law, The Apostasy Parables, and my other articles called, Obedience by the Spirit, The Person of the Holy Spirit, Baptized with the Spirit, and Restored Truth. You can access the Main Directory for Seeking the Lord, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

The Spirit of the Law

Dear God-seekers, in my previous article, The Spirit’s Law of Life, I indicated that the Law of the Spirit and the Law of Christ agree with the Law of God.  Having posted that, I feel the need to write to you today about the Spirit of the Law to ensure that I am making myself clear.

I can say with the apostle Paul that I worship the God of Abraham, Isaac, and Jacob, as a follower of Jesus Christ, and I believe everything that agrees with the Law and that is written in the Prophets. I have the hope in God that there will be a resurrection of both the righteous and the wicked. “So I strive always to keep my conscience clear before God and man.” (Ac 24:14-16)

If you need to know God’s definition of sin, read the Law and Prophets. For starters, in order to get an elementary level of understanding, go back and read The Ten Commandments, and realize that none of them have been abolished, not even the Fourth Commandment -- not one (Ex 20:1-17; Mt 5:17-20).

So am I suggesting we seek by the flesh to fulfill only the letter of the Law? Certainly not! The letter kills but the Spirit gives life.  As the apostle Paul said:

"He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life." (2 Co 3:6)

The Scripture states elsewhere, "The law is only a shadow of the good things that are coming—not the realities themselves." (Heb 10:1a).

As a Gentile follower of the Lord Jesus Christ, I am not looking for instructions about circumcision, various gifts, sacrifices, food, drink, and ceremonial washings (although I can still learn about God through those passages).  Nor am I looking for laws to perform with regard to religious festivals, New Moon celebrations, or Sabbath days, since all of these are "things which are a mere shadow of what is to come; but the substance belongs to Christ." (Col 2:16, 17). 

By the way, the word for the Sabbath is the Greek word "sabbaton," which means "the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension...the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day), week."  (Strongs). The apostle Paul's statement that "no one is to act as your judge in respect to...a Sabbath day," simply means not to let any man judge you with regard to this.  You must not let any man judge you with regard to how we keep the Sabbath, as the Pharisees did in accusing Jesus of breaking it by healing on that day, or doing anything else that is good and right in God's sight, or breaking traditions of men on that day.  You must keep it holy according to God's Word, and He will be the one to judge you if you truly break it.  One application of this is let no man judge you for not keeping the Sabbath on the seventh day of the week, as some people are known to be quite judgmental of others in this regard.  As I said, you must do what is right in the sight of God.

Since we know Paul agreed with the Ten Commandments, and everything written in the Law (Ac 24:14-16), and he upheld the Law (Rom 3:31), and he said that what matters is the keeping of God's commandments (1 Co 7:19), we know he was not suggesting we break the Fourth Commandment.  Some think he may have been referring to the plural form of Sabbath (as in "Sabbaths"), rather than the weekly "Sabbath Day."  If so, that would refer to other “special Sabbaths”, like what we would call national holidays that occur throughout the year.  Likewise, he may have meant "weeks," such as "the Three Weeks of Sorrow" and "the Seven Weeks of Comfort".  If so, that would explain why he said that these are "things which are a mere shadow of what is to come; but the substance belongs to Christ." (Col 2:17). Therefore, I am not suggesting we break the Fourth Commandment. But we are living according to the Spirit that gives life, and not the letter.  That means that we most surely honor the Lord’s day and keep it holy (1 Co 16:2; Re 1:10).  (See my blogs Resting from Work, Keeping Sundays Holy, Keeping Sundays Holy - Part II, and The Lord's Day).

Moreover, it’s a higher standard spiritually than what is written. Remember, Jesus explained God’s standard regarding the commandments in His Sermon on the Mount (Matthew 5).  God looks at the thoughts and intentions of the heart, and His standard is high. This means we should always uphold the spirit of the law, and ask the Lord what His heart is for us today for His holy people with respect to these things. His heart is always that we love Him with all our heart, soul, mind, and strength and love our neighbor as ourself. (Mark 12:29-31) His heart is always that we restrain sensual indulgence (Co 2:23) by the power of the Holy Spirit, taking up our cross. His heart is always that we pursue holiness, know the Truth, and seek His righteousness (Mt 6:33; Heb 12:14, Ro 14:17; Jn 8:32-36; 14:6). His heart is always the message of the cross, repentance and forgiveness of sins, believing the gospel of the kingdom, and following Jesus in His eternal purposes (1 Co 1:18; Ac 2:38; Jn 3:16-21; Jn 4:24) Lk 13:5; Lk 24:46-47). His heart is always preaching the gospel of salvation to all creation, and rescuing lost souls from perishing in hell. (Mk 16:15; Lk 15:1-7; 2 Pe 3:9). His heart is always to destroy the works of the evil one (1 Jn 3:8). His heart is always for us to do good, do what is right, obey His commands, help the weak, the orphans, and the widows, and keep ourselves unstained by the world. (Ps 82: 3-4; 1 Jn 3:7-8; 5:3; 2:15-17; Jas 1:27).

The Holy Spirit may lead you to celebrate a special Sabbath found in the law, as a time of putting aside everything else to seek Him personally or corporately, or He may lead you to celebrate a Jewish feast found in the law as a time to worship the Lord Jesus, who is typified in all the feasts. But if you are not led to do so, don't let any man judge you with respect to such things.

By the same token, you will be viewed as odd or even judged, in these last and evil days, if you do not celebrate the so-called Christian holidays on the certain days -- and in the worldly ways -- that the apostate Church celebrates them. But if you are going to look for feasts and holidays to celebrate by gathering together, and you feel a need for that, then why not look at the Hebrew feasts that are already in Scripture? Aren’t they good enough?

Obedience is Essential for Disciples
Here are just some of the other blogs I have written, which provide a clear and biblical response to the concerns that my obedience doctrine is legalism, especially the first three in the left-hand column:

Is Obedience Optional? The Law of Christ  Faith Works! The Law Fulfilled in Us The Law Established Through Faith The Cost of Discipleship The New Covenant Costly Grace Deleted Scriptures in the Bible? Did Jesus Nail the Law to the Cross?

The Obedience of Faith Striving to Enter the Kingdom of God Aim for Perfection Righteous Deeds and White Robes Doing What is Right Your Rewards Are Based on Your Practice Partaking of the Divine Nature Walking in the Perfect Will of God Pressing on Toward the Goal Obedience by the Spirit

Putting it All Together
We should believe everything that agrees with the Law and that is written in the Prophets.  The Lord Jesus did.  The apostle Paul did.  The apostle John did. The apostle James did.  If you think I am being legalistic, then you will have to also call the Lord Jesus and the apostles legalistic!

Let’s get back to the Bible and seek to live our lives according to God’s Word, not according to the letter, but in the new way of the Spirit. "We have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code." (Rom 7:6b). Do not rely on your obedience to the Law to save you, because it is only by grace that you are saved through faith (Eph 2:8-10).  Always remember that we can do nothing apart from the Lord Jesus (Jn 15:5), and if you keep His commandments, you will abide in His love (Jn 15:10).

“May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones. As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.” (1 Thes 3:12-4:1).

Attribution notice: Most Scripture quotations taken from the NASB. The "Holy Spirit" painting © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note:  Also see Part One of this article, called The Spirit's Law of Life, as well as my other articles called, Obedience by the Spirit, The New Covenant, and Baptized with the Spirit. You may also like Godly Attire and Adornment -- Seven Divine Revelations, Garments of Godliness, Keeping Sundays Holy, and Is Tithing Required? You can access the Seeking the Lord Main Directory or my complete blog directory at "Writing for the Master." Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.