The Law Established Through Faith

John Wesley

In my previous post on the Four Tallest Homes in Heaven, I mentioned that a Korean pastor who died and was raised back to life in 1987 saw the four tallest homes in heaven.  Two of them belong to D.L. Moody and John Wesley.

Today I'd like to quote John Wesley's Second Sermon on the Law Established Through Faith.  Please be sure to see my summary at the end, following Wesley's sermon:

“Do we then make void the law through faith? God forbid! Yea, we establish the law.” - Romans 3.31

1. It has been shown in the preceding discourse, which are the most usual ways of making void the law through faith; namely, First, the not preaching it at all; which effectually makes it all void a stroke; and this under colour of preaching Christ and magnifying the gospel though it be, in truth, destroying both the one and the other: Secondly, the teaching (whether directly or directly,) that faith supersedes the necessity of holiness; that this less necessary now, or a less degree of it necessary, than before Christ came; that it is less necessary to us, because we believe, than otherwise it would have been; or, that Christian liberty is a liberty from any kind or degree of holiness: (So perverting those great truths, that we are now under the covenant of grace, and not of works; that a man is justified by faith, without the works of the law; and that “to him that worketh not, but believeth, his faith is counted for righteousness:”) Or, Thirdly, the doing this practically; the making void the law in practice, though not in principle; the living or acting as if faith was designed to excuse us from holiness; the allowing ourselves in sin, “because we are not under the law, but under grace.” It remains to inquire how we may follow a better pattern, how we may be able to say, with the Apostle, “Do we then make void the law through faith? God forbid: Yea, we establish the law.”

2. We do not, indeed, establish the old ceremonial law; we know that is abolished for ever. Much less do we establish the whole Mosaic dispensation; this we know our Lord has nailed to his cross. Nor yet do we so establish the moral law, (which, it is to be feared too many do,) as if the fulfilling it, the keeping all the commandments, were the condition of our justification: If it were so, surely “in His sight should no man living be justified.” But all this being allowed, we still, in the Apostle’s sense, “establish the law,” the moral law.

I. 1. We establish the law, First, by our doctrine; by endeavouring to preach it in its whole extent, to explain and enforce every part of it, in the same manner as our great Teacher did while upon earth. We establish it by following St. Peter’s advice: “If any man speak, let him speak as the oracles of God;” as the holy men of old, moved by the Holy Ghost, spoke and wrote for our instruction; and as the Apostles of our blessed Lord, by the direction of the same Spirit. We establish it whenever we speak in his name, by keeping back nothing from them that hear; by declaring to them, without any limitation or reserve, the whole counsel of God. And in order the more effectually to establish it, we use herein great plainness of speech. “We are not as many that corrupt the word of God;” -kapEleuontes_, (as artful men their bad wines;) we do not cauponize, mix, adulterate, or soften it, to make it suit the taste of the hearers: — “But as of sincerity, but as of God, in the sight of God, speak we in Christ;” as having no other aim, than “by manifestation of the truth to commend ourselves to every man’s conscience in the sight of God.”

2. We then, by our doctrine, establish the law, when we thus openly declare it to all men; and that in the fullness wherein it is delivered by our blessed Lord and his Apostles; when we publish it in the height, and depth, and length, and breadth thereof. We then establish the law, when we declare every part of it, every commandment contained therein, not only in its full, literal sense, but likewise in its spiritual meaning; not only with regard to the outward actions, which it either forbids or enjoins, but also with respect to the inward principle, to the thoughts, desires, and intents of the heart.

3. And indeed this we do the more diligently, not only because it is of the deepest importance; — inasmuch as all the fruit, every word and work, must be only evil continually, if the tree be evil, if the dispositions and tempers of the heart be not right before God; — but likewise because as important as these things are, they are little considered or understood, — so little, that we may truly say of the law, too, when taken in its full spiritual meaning, it is “a mystery which was hid from ages and generations since the world began.” It was utterly hid from the heathen world. They, with all their boasted wisdom, neither found out God, nor the law of God; not in the letter, much less in the spirit of it. “Their foolish hearts were” more and more “darkened;” while “professing themselves wise, they became fools.” And it was almost equally hid, as to its spiritual meaning, from the bulk of the Jewish nation. Even these, who were so ready to declare concerning others, “this people that know not the law are cursed,” pronounced their own sentence therein, as being under the same curse, the same dreadful ignorance. Witness our Lord’s continual reproof of the wisest among them for their gross misinterpretations of it. Witness the supposition almost universally received among them, that they needed only to make clean the outside of the cup; that the paying tithe of mint, anise, and cummin, — outward exactness, — would atone for inward unholiness, for the total neglect both of justice and mercy, of faith and the love of God. Yea, so absolutely was the spiritual meaning of the law hidden from the wisest of them, that one of their most eminent Rabbis comments thus on those words of the Psalmist, “If I incline unto iniquity with my heart, the Lord will not hear me:” “That is,” saith he, “if it be only in my heart, if I do not commit outward wickedness, the Lord will not regard it; he will not punish me unless I proceed to the outward act!”

4. But alas! the law of God, as to its inward, spiritual meaning, is not hid from the Jews or heathens only, but even from what is called the Christian world; at least, from a vast majority of them. The spiritual sense of the commandments of God is still a mystery to these also. Nor is this observable only in those lands which are overspread with Romish darkness and ignorance. But this is too sure, that the far greater part, even of those who are called Reformed Christians are utter strangers at this day to the law of Christ, in the purity and spirituality of it.

5. Hence it is that to this day, “‘the Scribes and Pharisees,” the men who have the form but not the power of religion, and who are generally wise in their own eyes, and righteous in their own conceits, — “hearing these things, are offended;” are deeply offended, when we speak of the religion of the heart; and particularly when we show, that without this, were we to “give all our goods to feed the poor,” it would profit us nothing. But offended they must be; for we cannot but speak the truth as it is in Jesus. It is our part, whether they will hear, or whether they will forbear, to deliver our own soul. All that is written in the book of God we are to declare, not as pleasing men, but the Lord. We are to declare, not only all the promises, but all the threatenings, too, which we find therein. At the same time that we proclaim all the blessings and privileges which God hath prepared for his children, we are likewise to “teach all the things whatsoever he hath commanded.” And we know that all these have their use; either for the awakening those that sleep, the instructing the ignorant, the comforting the feeble-minded, or the building up and perfecting of the saints. We know that “all Scripture, given by inspiration of God is profitable,” either “for doctrine,” or “for reproof,” either “for correction or for instruction in righteousness;” and “that the man of God,” in the process of the work of God in his soul, has need of every part thereof, that he may at length “be perfect, throughly furnished unto all good works.”

6. It is our part thus to preach Christ, by preaching all things whatsoever he hath revealed. We may indeed, without blame, yea, and with a peculiar blessing from God, declare the love of our Lord Jesus Christ; we may speak, in a more especial manner, of “the Lord our righteousness.” We may expatiate upon the grace of God in Christ, “reconciling the world unto himself;” we may, at proper opportunities, dwell upon his praise, as “bearing the iniquities of us all, as wounded for our transgressions, and bruised for our iniquities, that by his stripes we might be healed:” — But still we should not preach Christ, according to his word, if we were wholly to confine ourselves to this: We are not ourselves clear before God, unless we proclaim him in all his offices. To preach Christ, as a workman that needeth not to be ashamed, is to preach him, not only as our great High Priest, “taken from among men, and ordained for men, in things pertaining to God;” as such, “reconciling us to God by his blood,” and “ever living to make intercession for us;” — but likewise as the Prophet of the Lord, “who of God is made unto us wisdom,” who, by his word and his Spirit, is with us always, “guiding us into all truth;” — yea, and as remaining a King for ever; as giving laws to all whom he has bought with his blood; as restoring those to the image of God, whom he had first re-instated in his favour; as reigning in all believing hearts until he has “subdued all things to himself,” — until he hath utterly cast out all sin, and brought in everlasting righteousness.

II. 1. We establish the law, Secondly, when we so preach faith in Christ as not to supersede, but produce holiness; to produce all manner of holiness, negative and positive, of the heart and of the life.

In order to this, we continually declare, (what should be frequently and deeply considered by all “who would not make void the law through faith,”) that faith itself, even Christian faith, the faith of God’s elect, the faith of the operation of God, still is only the handmaid of love. As glorious and honourable as it is, it is not the end of the commandment. God hath given this honour to love alone: Love is the end of all the commandments of God. Love is the end, the sole end, of every dispensation of God, from the beginning of the world to the consummation of all things. And it will endure when heaven and earth flee away; for “love” alone “never faileth.” Faith will totally fail; it will be swallowed up in sight, in the everlasting vision of God. But even then love, —

Its nature and its office still the same,

Lasting its lamp and unconsumed its flame, —

In deathless triumph shall for ever live,

And endless good diffuse, and endless praise receive.

2. Very excellent things are spoken of faith, and whosoever is a partaker thereof may well say with the Apostle, “Thanks be to God for his unspeakable gift.” Yet still it loses all its excellence when brought into a comparison with love. What St. Paul observes concerning the superior glory of the gospel above that of the law may with great propriety be spoken of the superior glory of love above that of faith: “Even that which was made glorious hath no glory in this respect, by reason of the glory that excelleth. For if that which is done away is glorious, much more doth that which remaineth exceed in glory” Yea, all the glory of faith, before it is done away, arises hence, that it ministers to love: It is the great temporary means which God has ordained to promote that eternal end.

3. Let those who magnify faith beyond all proportion, so as to swallow up all things else, and who so totally misapprehend the nature of it as to imagine it stands in the place of love, consider farther, that as love will exist after faith, so it did exist long before it. The angels who, from the moment of their creation, beheld the face of their Father that is in heaven, had no occasion for faith, in its general notion, as it is the evidence of things not seen. Neither had they need of faith in its more particular acceptation, faith in the blood of Jesus: for he took not upon him the nature of angels, but only the seed of Abraham. There was therefore no place before the foundation of the world for faith either in the general or particular sense. But there was for love. Love existed from eternity, in God, the great ocean of love. Love had a place in all the children of God, from the moment of their creation. They received at once from their gracious Creator to exist, and to love.

4. Nor is it certain (as ingeniously and plausibly as many have descanted upon this) that faith, even in the general sense of the word, had any place in paradise. It is highly probable, from that short and uncircumstantial account which we have in Holy Writ, that Adam, before he rebelled against God, walked with him by sight and not by faith.

For then his reason’s eye was strong and clear,

And (as an eagle can behold the sun)

Might have beheld his Maker’s face as near,

As the’ intellectual angels could have done.

He was then able to talk with him face to face, whose face we cannot now see and live; and consequently had no need of that faith whose office it is to supply the want of sight.

5. On the other hand, it is absolutely certain, faith, in its particular sense, had then no place. For in that sense it necessarily presupposes sin, and the wrath of God declared against the sinner; without which there is no need of an atonement for sin in order to the sinner’s reconciliation with God. Consequently, as there was no need of an atonement before the fall, so there was no place for faith in that atonement; man being then pure from every stain of sin; holy as God is holy. But love even then filled his heart; it reigned in him without rival; and it was only when love was lost by sin, that faith was added, not for its own sake, nor with any design that it should exist any longer than until it had answered the end for which it was ordained, — namely, to restore man to the love from which he was fallen. At the fall, therefore, was added this evidence of things unseen, which before was utterly needless; this confidence in redeeming love, which could not possibly have any place till the promise was made, that “the Seed of the woman should bruise the serpent’s head.”

6. Faith, then, was originally designed of God to re-establish the law of love. Therefore, in speaking thus, we are not undervaluing it, or robbing it of its due praise; but on the contrary showing its real worth, exalting it in its just proportion, and giving it that very place which the wisdom of God assigned it from the beginning. It is the grand means of restoring that holy love wherein man was originally created. It follows, that although faith is of no value in itself, (as neither is any other means whatsoever,) yet as it leads to that end, the establishing anew the law of love in our hearts; and as, in the present state of things, it is the only means under heaven for effecting it; it is on that account an unspeakable blessing to man, and of unspeakable value before God.

III. 1. And this naturally brings us to observe, Thirdly, the most important way of establishing the law; namely, the establishing it in our own hearts and lives. Indeed, without this, what would all the rest avail? We might establish it by our doctrine; we might preach it in its whole extent; might explain and enforce every part of it. We might open it in its most spiritual meaning, and declare the mysteries of the kingdom; we might preach Christ in all his offices, and faith in Christ as opening all the treasures of his love; and yet, all this time, if the law we preached were not established in our hearts, we should be of no more account before God than “sounding brass, or tinkling cymbals:” All our preaching would be so far from profiting ourselves, that it would only increase our damnation.

2. This is, therefore, the main point to be considered, How may we establish the law in our own hearts so that it may have its full influence on our lives? And this can only be done by faith.

Faith alone it is which effectually answers this end, as we learn from daily experience. For so long as we walk by faith, not by sight, we go swiftly on in the way of holiness. While we steadily look, not at the things which are seen, but at those which are not seen, we are more and more crucified to the world and the world crucified to us. Let but the eye of the soul be constantly fixed, not on the things which are temporal, but on those which are eternal, and our affections are more and more loosened from earth, and fixed on things above. So that faith, in general, is the most direct and effectual means of promoting all righteousness and true holiness; of establishing the holy and spiritual law in the hearts of them that believe.

3. And by faith, taken in its more particular meaning, for a confidence in a pardoning God, we establish his law in our own hearts in a still more effectual manner. For there is no motive which so powerfully inclines us to love God, as the sense of the love of God in Christ. Nothing enables us like a piercing conviction of this to give our hearts to him who was given for us. And from this principle of grateful love to God arises love to our brother also. Neither can we avoid loving our neighbour, if we truly believe the love wherewith God hath loved us. Now this love to man, grounded on faith and love to God, “worketh no ill to” our “neighbour.” Consequently, it is, as the Apostle observes,“the fulfilling of the” whole negative “law.” “For this, Thou shalt not commit adultery; Thou shalt not kill; Thou shalt not steal; Thou shalt not bear false witness; Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself.” Neither is love content with barely working no evil to our neighbour. It continually incites us to do good, as we have time and opportunity; to do good, in every possible kind, and in every possible degree, to all men. It is therefore, the fulfilling of the positive, likewise, as well as of the negative, law of God.

4. Nor does faith fulfil either the negative or positive law, as to the external part only; but it works inwardly by love, to the purifying of the heart, the cleansing it from all vile affections. Everyone that hath this faith in himself, “purifieth himself, even as he is pure;” — purifieth himself from every earthly, sensual desire, from all vile and inordinate affections; yea, from the whole of that carnal mind which is enmity against God. At the same time, if it have its perfect work, it fills him with all goodness, righteousness, and truth. It brings all heaven into his soul; and causes him to walk in the light, even as God is in the light.

5. Let us thus endeavour to establish the law in ourselves; not sinning “because we are under grace,” but rather using all the power we receive thereby, “to fulfil all righteousness.” Calling to mind what light we received from God while his Spirit was convincing us of sin, let us beware we do not put out that light; what we had then attained let us hold fast. Let nothing induce us to build again what we have destroyed; to resume anything, small or great, which we then clearly saw was not for the glory of God, or the profit of our own soul; or to neglect anything, small or great, which we could not then neglect, without a check from our own conscience. To increase and perfect the light which we had before, let us now add the light of faith. Confirm we the former gift of God by a deeper sense of whatever he had then shown us, by a greater tenderness of conscience, and a more exquisite sensibility of sin. Walking now with joy, and not with fear, in a clear, steady sight of things eternal, we shall look on pleasure, wealth, praise-all the things of earth, as on bubbles upon the water; counting nothing important, nothing desirable, nothing worth a deliberate thought, but only what is “within the veil,” where Jesus “sitteth at the right hand of God.”

6. Can you say, “Thou art merciful to my unrighteousness; my sins thou rememberest no more?” Then for the time to come see that you fly from sin, as from the face of a serpent! For how exceeding sinful does it appear to you now! How heinous above all expression! On the other hand, in how amiable a light do you now see the holy and perfect will of God! Now, therefore, labour that it may be fulfilled, both in you, by you, and upon you! Now watch and pray that you may sin no more, that you may see and shun the least transgression of his law! You see the motes which you could not see before, when the sun shines into a dark place. In like manner you see the sins which you could not see before, now the Sun of Righteousness shines in your heart. Now, then, do all diligence to walk, in every respect, according to the light you have received! Now be zealous to receive more light daily, more of the knowledge and love of God, more of the Spirit of Christ, more of his life, and of the power of his resurrection! Now use all the knowledge, and love, and life, and power you have already attained: So shall you continually go on from faith to faith; so shall you daily increase in holy love, till faith is swallowed up in sight, and the law of love established to all eternity!

My Commentary on Wesley's Sermon
First of all, Christians, living under the New Covenant, are not under the Old Covenant law, but able to fulfill its intent through faith in Jesus Christ. We are not endeavoring to keep up the law of Moses in conjunction with the gospel of Christ. Now that I've made that clear, I'd like to point out what Wesley taught in this simple summary. 

Wesley made the following overarching points that should be seen as an umbrella:
1 We are to declare, not only all the promises, but all the threatenings that we find in the Bible. At the same time that we proclaim all the blessings and privileges which God hath prepared for his children, we are likewise to “teach all the things whatsoever he hath commanded.” We know that “all Scripture, given by inspiration of God is profitable,” either “for doctrine,” or “for reproof,” either “for correction or for instruction in righteousness.”
2. The inward, spiritual meaning of God's Law is hidden from the vast majority of what is called the Christian world. The spiritual sense of the commandments of God is still a mystery to these people.  They are strangers to the law of Christ, in the purity and spirituality of it.

We make void the Law through faith in the following ways:
1. By not preaching it at all, and doing so under the cover of preaching Christ and magnifying the gospel
2. By teaching that faith supersedes the necessity of holiness; teaching that this is less necessary now than before Christ came; or, that Christian liberty is a liberty from any kind or degree of holiness:
3. By living or acting as if faith was designed to excuse us from holiness; the allowing ourselves in sin, “because we are not under the law, but under grace.”

 Wesley also said what we do not establish:
1. The ceremonial law
2. The whole Mosaic dispensation
3. The moral law, as if keeping all the commandments were the condition of our justification. You cannot rely on your obedience to the Law to save you, because it is only by grace that you are saved through faith (Eph 2:8-10).  But we still, in the Apostle’s sense, “establish the law,” the moral law.  The moral law is generally considered timeless, eternal, and universal, based on God's own character, and therefore in force today.  The moral law is God's wisdom, His loving, Fatherly instruction. 

We establish the Law on the earth in the following manner:
1. When we declare every part of it, every commandment contained therein, not only in its full, literal sense, but likewise in its spiritual meaning; not only with regard to the outward actions, which it either forbids or enjoins, but also with respect to the inward principle, to the thoughts, desires, and intents of the heart.

2. By our doctrine; by endeavoring to preach it in its whole extent, to explain and enforce every part of it.
3. When we so preach faith in Christ as not to supersede, but produce holiness of the heart and of the life.

4. By preaching Christ, and all things he has revealed in all his offices -- as our great High Priest, as the Prophet of the Lord, and as remaining a King for ever; as giving laws to all whom he has bought with his blood; as reigning in all believing hearts until he has “subdued all things to himself.”
5. By continually declaring that faith is only the handmaid of love. Love is the end of all the commandments of God, and if you keep His commandments, you will abide in His love (Jn 15:10).

We establish the Law in our own hearts and lives only by faith, and we do so in the following manner:
1. By faith with confidence in a pardoning God, we establish his law in our own hearts in a still more effectual manner. There is no motive which so powerfully inclines us to love God, as the sense of the love of God in Christ.  He who has been forgiven much loves much; but he who is forgiven little, loves little.
2. As we walk by faith, not by sight, we go swiftly on in the way of holiness. While we steadily look, not at the things which are seen, but at those which are not seen, we are more and more crucified to the world and the world crucified to us. Always remember that we can do nothing apart from the Lord Jesus (Jn 15:5), and it is only by faith in Him that we bear fruit.
3. When you fly from sin and labor that the Law may be fulfilled, both in you, by you, and upon you. By not sinning “because we are under grace,” but rather using all the power we receive thereby, “to fulfill all righteousness.”
4. When you apply it not to the external part only; but inwardly by love, to the purifying of the heart, the cleansing it from all vile affections.

It's no wonder Wesley has one of the four tallest homes in heaven!  He preached the whole counsel of God, establishing the law, and teaching men to establish it by faith in their hearts.  He taught that the ultimate goal of the Law is love from a pure heart.  This teaching has been lost today.  This is why the church is in such chaos and lacking revival.  Let's repent and return to the ancient paths. Discipleship will cost you everything.

Author's note: This post is related the following articles I've also written:

The Law of Love in the New Testament
Is Obedience Optional?
The Law Fulfilled in Us
Keeping Sundays Holy
Resting from Work
Is Tithing Required for Christians?
Salvation with Fear and Trembling
The New Covenant
Obedience by the Spirit  
The Flesh vs. the Spirit

You can also find my complete collection of blogs at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Holy Living in a Perverted World

We rarely hear the word “holy” in the church any more. Very few preachers are preaching about holiness.  Most believers in Jesus Christ treat this topic as old-fashioned and obsolete.  But it is not obsolete.  In fact, the word "holy" appears 581 times in the Bible, and "holiness" appears 21 times, including the New Testament!  Let’s look at a few of the Scriptures about this.

God is Holy
All throughout Scripture, God is described as holy.  Webster’s dictionary states: “Applied to the Supreme Being, holy signifies perfectly pure, immaculate and complete in moral character.” 

When Moses stood in God’s presence, he was instructed to take off his shoes, because the place he was standing was holy ground.  Then He said, "Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground." (Exo 3:5)

Isaiah the prophet had a glorious vision of the Lord in His holiness.  He wrote: “In the year of King Uzziah's death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, ‘Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory.’ And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke.” (Isa 6:1-4)

This is a sight that very few people have ever seen while still in their earthly bodies.  The holy angels were around the Lord, calling to each other, Holy, holy, holy is the Lord!”  When Isaiah saw all of this, he was undone.  He cried, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts." (Isa 6:5)

The apostle John also saw the Lord on His heavenly throne, which a graphic artist has attempted to depict in the image above.  John wrote: “After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, ‘Come up here, and I will show you what must take place after these things.’ Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne. And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads. Out from the throne come flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God; and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, ‘HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME.’” (Rev 4:1-8)

What an awesome sight!  The same angels Isaiah saw in his vision 700 years earlier were still around the throne saying, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.”  They never cease to say this!!

Be Holy
The Word of God says that we are called to be holy in body and spirit, just like the Holy One, in all our behavior.  According to Webster’s dictionary, when we use the word holy to refer to a person, it means, “Properly, whole, entire or perfect, in a moral sense. Hence, pure in heart, temper or dispositions; free from sin and sinful affections.”

The apostle Paul wrote to the Corinthians, “The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.” (1Co 7:34)

Paul wrote to the Ephesians, “just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. (Eph 1:4)

“That He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” (Eph 5:27)

"For God did not call us to be impure, but to live a holy life. Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit." (1 Thes 4:7-8)

Peter also instructed us to make every effort to be spotless and blameless:  "So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him." (2Pe 3:14, NIV)

“But like the Holy One who called you, be holy yourselves also in all your behavior.” (1Pe 1:15)

“It is written, ‘YOU SHALL BE HOLY, FOR I AM HOLY.’" (1Pe 1:16)

Holiness

The way that we as disciples of Christ take is called the Highway of Holiness, and the unclean will not travel on it.  “A highway will be there, a roadway, And it will be called the Highway of Holiness. The unclean will not travel on it, But it will be for him who walks that way, And fools will not wander on it.” (Isa 35:8).  Jesus said that He Himself is the Way.

We are to serve the Lord Jesus in holiness.  “To grant us that we, being rescued from the hand of our enemies, Might serve Him without fear, In holiness and righteousness before Him all our days.” (Luk 1:74-75)

We are to conduct ourselves in the world in holiness. “For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you.” (2Co 1:12)

We are to cleanse ourselves from all defilement and perfect holiness in the fear of God. “Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” (2Co 7:1)

Our new self has been created in holiness, and we are to put it on.  “Put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.” (Eph 4:24)

God disciplines his children, so that we may share in His holiness.  “For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.” (Heb 12:10)

The writer of Hebrews goes on to exhort us to “Follow peace with all men, and holiness, without which no man shall see the Lord” (Heb 12:14).  Without holiness, no man shall see the Lord.

Be Perfect
We are to be perfect.  "Therefore you are to be perfect, as your heavenly Father is perfect.” (Mat 5:48)

“And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (Jam 1:4)

We are not to be conformed to this world, but to prove what the perfect will of God is. “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” (Rom 12:2)

Even Paul did not claim to be perfect already, but his passionate aim was to lay hold of that.  “Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.” (Phi 3:12)

If you don’t stumble in what you say, you are perfect, because your tongue reflects what’s in your heart and it controls everything else in your life.  “For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.” (Jam 3:2)

So it's clear from Scripture that the disciples of Christ are to be holy and perfect, but how does that look practically?  Does it mean we have to live in a cloistered community, standing around wearing white robes with our hands folded in prayer, chanting prayers in Latin?  Not at all!  The Lord expects us to live "in the world" without being "of the world."  Let me give you some examples of God's standards of holiness that are disregarded today.

Sexual Purity
So many in the church today are living immoral lives, and others accept it as normal.  The church today often tolerates it.  However, the Lord spoke against the churches in Pergamum and Thyatira, because they tolerated sexually immoral people in their midst (2:14, 20).  The Scriptural standard is still complete sexual purity.

We are not to associate or even eat with any so-called brother who is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler. Paul wrote to the Corinthians: “I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one.” (1Co 5:9-11)

We are to flee immorality.  “Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.” (1Co 6:18)

No immoral, impure, covetous, or idolatrous person has any inheritance in God’s kingdom.  “For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.” (Eph 5:5)

For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God; (1Th 4:3-5)

For God has not called us for the purpose of impurity, but in sanctification. (1Th 4:7)

There must be no immoral or godless person among those who are the disciples of Christ.  The writer of Hebrews wrote: “that there be no immoral or godless person like Esau, who sold his own birthright for a single meal.” (Heb 12:16)

The cowardly, unbelieving, abominable, murderers, immoral persons, sorcerers, idolaters, and all liars will inherit the lake of fire, not the kingdom of Christ.  "But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death." (Rev 21:8)

Those outside the holy, eternal city include dogs (homosexuals), sorcerers, immoral persons, murderers, idolaters, and everyone who loves and practices lying. “Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.” (Rev 22:15)

Sobriety
Another popular pastime is drunkenness. According to Matthew Henry, “Drunkenness is excess in drinking of wine or strong drink, whereby the stomach is overcharged, the mind is intoxicated, and the body enfeebled and unable to perform its office.”

Drunkenness is a work of the sinful nature (Gal 5:21).   The apostle Paul wrote, “And do not get drunk with wine, for that is dissipation, but be filled with the Spirit.” (Eph 5:18). 

Quietness, proper behavior, and avoidance of reveling
Another aspect of holiness is to lead a quiet life, to behave properly, and to avoid carousing. The apostle Paul wrote, “Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.” (Rom 13:13)

The word carousing comes from the Greek word komos, which means carousal, reveling, or rioting. According to Matthew Henry, “Reveling is excess in feed, nocturnal riotings in eating, drinking, dancing, singing, chambering and wantonness. The Syriac version renders it, זמרא, ‘lascivious singing’; and the Arabic version, ‘songs’ which are a part of the nightly revels: and such like which are of the same nature and kind.” To put it in modern terms, reveling is jamming to worldly music, nighttime dancing, partying, “kicking,” singing lascivious songs, “rocking,” letting loose, etc.   It means to make a racket, make whoopie, make merry, make happy, whoop it up, jollify, wassail, “kick” it up, or participate in orgies. 

While many believers condone reveling today, according to the Bible, it is a work of the sinful nature, and has no part in a life of holiness (Gal 5:21). That is why Paul instructed us to pray "for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity." (1Ti 2:2)

Don’t love the world
We need to take care that we do not love the world.  The apostle John wrote, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.” (1Jo 2:15)

If we love the world, the Father’s love is not in us, and we become His enemies.  James wrote, “You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture speaks to no purpose: ‘He jealously desires the Spirit which He has made to dwell in us?’” (Jam 4:4-5).

What kind of music do you listen to?  What kind of movies, TV programs, and videos do you watch? Are they ones about lust and sexual immorality, murder, stealing, lawlessness, and drunkenness?  Do they mock true Christianity and model a compromising, watered-down form of Christianity? Are they secular, worldly ones? If so, then you need to make some hard decisions, in order to eliminate compromise and chose that which pleases the Lord. Also see my article about The Forgotten Sin of Worldliness, in which a famous bishop missed heaven due to worldliness and covetousness.

Holiness in Spirit, Soul, and Body
The Lord requires holiness in every part of our lives, including spirit, soul, and body:

"May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it." (1 Thes 5:23-24)

"What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: 'I will live with them and walk among them, and I will be their God, and they will be my people.' Therefore, 'Come out from them and be separate,' says the Lord. 'Touch no unclean thing, and I will receive you.' And, 'I will be a Father to you, and you will be my sons and daughters,' says the Lord Almighty.' Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”  (2Co 6:16-18; 7:1, NIV).

"...The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit..." (1Co 7:34b)

Yet many Christians fail to realize that there are areas of their lives that are not holy. In summary, the following are some of the most commonly overlooked sins, some of which I have already mentioned: not keeping Sundays holy, watching secular TV, women wearing trousers, jewelry, artificial things like wigs and fake eyelashes, and/or make up, tattoos, body piercing, smoking cigarettes, addiction to drinking alcohol, worldliness, masturbation, immoral practices on the marital bed, divorce, abortion, using contraceptives, idolatry, rock, rap, and reggae music, dancing that does not glorify Jesus or the Father, embezzling money and accepting bribes, gossip, abortion, keeping boyfriends and girlfriends, failing to evangelize, as well as witchcraft, video games, movies, art that does not glorify God, and secular cartoons.  This is by no means a complete list, but it's a good place to start allowing the Holy Spirit to reveal to you anything in your life that must go. 

Putting it All Together
The Lord is holy, perfectly pure and immaculate.  He is on His heavenly throne right now with angels surrounding him that never cease to cry, "Holy, holy, holy is the Lord!”

When we come to Christ, He makes us holy from a positional perspective.  But then He expects us to walk that out practically and to be holy, as He is holy.  That means we need to be perfect, in a moral sense.

While the topic of holiness may not be popular in the world or even the church today, it’s still God’s way for His people to live.  We’ve got to be holy in all our behavior, like the Holy One who saved us.  He’s called us to be perfect, even as He is perfect.

While we can’t say we’ve attained to this yet, we should passionately strive for it in our lives as disciples of Christ.  Our orientation must always be one that is moving forward toward this goal.  Playing church doesn’t impress God and neither does religion. 

If we want to be perfect, we need the Lord to do a deep work in our hearts.  Give Him permission to bring His discipline to bear in your life, which is the only way he can make us holy practically speaking.  Then listen to what comes out of your mouth.  Once you become perfect in what you say, then you can control your whole being. 

Today in the church, immorality has become acceptable.  So have carousing or reveling, idolatry, loving the world, drunkenness, and many other sins.  But the Word teaches us that people who live like this will not inherit the Kingdom of our Lord Jesus Christ.

If you are a disciple of Jesus Christ and you have come to realize you’re not living a holy life, then here is what James tells you to do: “Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.” (Jam 4:7-10).  It’s not too late to repent and change the way you’re living.

If you are not a disciple of Christ, then let me explain something to you.  You can never earn God’s love.  You can only accept it.  You can never obtain His acceptance by trying to be holy.  Rather, you need to admit you are a sinner in need of Christ’s salvation.  You need to repent of your sin, which is a total change of mind, and ask Him to forgive you.

Attribution notice: Most Scripture quotations taken from the NASB. The artist's rendition of God's throne as the apostle John saw it in his Revelation is taken from Lighthouse Missions.

Author's note: If you enjoyed this post, you may also like Garments of Godliness, Keeping Your Body Pure and Holy, Keeping Sundays Holy,  Faith Works!, Godly Attire and Adornment -- Seven Divine Revelations, Rock, Rap, and Reggae Music -- Two Divine Revelations, Tattoos and Body Piercing, and One Thing. I highly recommend reading, Only the Holy -- Three Shocking Testimonies and Holy Fire Baptism. You may find the Main Directory for this blog at Home, and also access my complete blog directory at "Writing for the Master."   Purity painting © 2012 Danny Hahlbohm, all rights reserved by the artist.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

The Self-Help Gospel

There is a self-help gospel preached in the world today, which is not the true gospel at all. It is a gospel of self-improvement. Just look in the bookstores and you will find them stocked with best selling books about how to do this or that to improve yourself. I’m not saying that every “how-to” book is bad. I’m just saying that much of what is written in the name of the Lord is not what the Lord would say to us. Let’s look at what the Lord says in His Word.

Hollow and Deceptive Philosophy
The apostle Paul wrote to the Colossians and said: "See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ." (Col 2:8). That's a clear warning for us today, as well. We need to make sure we don't let anyone captivate us through hollow and deceptive philosophy. It doesn't matter who they are who teach it. This kind of philosophy does not depend on Christ, but on human tradition and the basic principles of this world.

He went on to challenge those among them who had already begun to fall for these teachings. He wrote: “If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, ‘Do not handle, do not taste, do not touch!’ (which all refer to things destined to perish with use)--in accordance with the commandments and teachings of men? These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.” (Col 2:20-23)

Let's remember that Paul was writing to the Colossian church, not to non-believers. They had already died with Christ, and Paul is asking them a question. He asks: “If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, ‘Do not handle, do not taste, do not touch!’” Essentially he is saying that they already died to the world, so why do they act as though they need to live according to basic, worldly regulations about what you can and cannot handle, taste, and touch?

We could ask the same question of the church today. Why do these self-help preachers fool the church? Why do we keep falling for their lies? These are simply the commandments of men and the teachings of men, as Paul puts it. He gives the reason why some people listen to them. He says that these things definitely have the appearance of wisdom. That’s why it’s so enticing. But he exposes it for what it really is: self-made religion, self-abasement, and severe treatment of the body. Let's explore those three things.

Self-made religion
The word in the original Greek language, which this passage was written in, connotes voluntary piety that is arbitrary and unwarranted. It also may connote sanctimony or will worship.

This brings up thoughts of many different practices we see today. For example, we see people exercising voluntary piety that is unwarranted and arbitrary. Outwardly they try to seem pious and sanctimonious. They are part of the “do not handle,” “do not taste,” “do not touch” crowd. Where the Word has given us freedom, they have chosen to forbid themselves and others.

Paul also refers to will worship. The best thing I can use to illustrate what I see as will worship is the phrase, “Believe in yourself!” Or the philosophy that “I can do whatever I set my mind to do.” People who live according to this philosophy essentially worship their own will. They exult in the power of their own will to accomplish good things for themselves. These teachings range all the way from positive thinking and positive confession to various humanistic philosophies that teach man to try and be a good person without God.

All of these are self-made religion. They are man’s attempt to worship according to a way that he in himself determines is right. But these fail to please God. They fail to save anyone or make anyone holy, because they focus on outward performance and outward appearance, rather than on a change of the heart within. They focus on what man can do, rather than on the grace of our Lord Jesus Christ and what He can do.

Self-abasement
This word for self-abasement connotes false humility. This is another aspect of the worldly regulations Paul is talking about, which entice us away from the Lord. These regulations may appear to make you humble, but they really don’t do so. You can deny yourself from eating or touching anything you like, and it may appear that you are extremely humble. But we’ll find out how humble you are when someone throws up on you. Some things can be put on like a mask and you can pretend, but under the right circumstances, your pride will shine through.

Only the gospel has the power to save. Paul said he was not ashamed of the gospel, because it is the power of God unto salvation (Rom 1:16). And when Jesus prayed for his disciples, He prayed, "Sanctify them in the truth; Your word is truth." (Joh 17:17). He didn't pray that we would be sanctified through the commandments and teachings of men, or through man-made regulations and traditions. Only the Word of God has the power to make you holy.

Severe treatment of the body
The word Paul used to describe severe treatment of the body literally connotes a kind of asceticism, austerity, and neglecting of oneself. The Christian monks of old were famous for sleeping on beds of nails or broken glass, taking vows of silence and depriving themselves the company of other people in order to achieve deeper spiritual lives. It appeals to some people, because it looks spiritual, and it seems so disciplined, orderly, and hard on the flesh. But Paul says that these regulations are of no value against fleshly indulgence. That’s the reality. It’s not that they have some or little value, but they have no value when it comes to dealing with the sinful impulses inside of man.

Again, only the gospel has the power to deal with the flesh, by putting it to death with Christ, and giving us new life in Him.

Food, Drink, and Holiday Police
Some people still teach that certain days are more special or holier than other days.

Paul wrote to the Colossians about such people, saying, “Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day-- things which are a mere shadow of what is to come; but the substance belongs to Christ.” (Col 2:16-17)

If you aren’t in church or celebrating the festival or holiday on that day – whether its Christmas, Easter, Ash Wednesday, or All Saints Day, you’re looked at by these people as if you are less spiritual. This is what happened to the Galatians. Paul wrote to them saying, “You observe days and months and seasons and years.” (Gal 4:10) Because of this, Paul was concerned that he had labored over the Galatians in vain. There is no Scripture that says you must celebrate the birth of Jesus or His resurrection on a certain day each year. If you love Him, you will worship Him every day.

And we should certainly not let anyone judge us and make us feel less spiritual with regard to the Sabbath Day or any holiday. I have no problem if someone wants to worship the Lord and hold their church meetings on Saturday, rather than Sunday. But when they claim it is more correct, more biblical, or more spiritual to do so, that’s all part of these worldly regulations.

Neither should we let anyone judge us regarding what we eat or drink. For example, there are some who teach that certain diets are scriptural or more spiritual, like being a vegetarian. I'm not saying the Lord condones gluttony or drunkenness. And I agree that some foods and drinks are more healthy than others. But when you are partaking of food or drink in moderation with thankfulness, and someone looks down on you because of it, that’s not the heart of God. It’s all just a shadow of things to come. But reality is found in Christ. Our focus should be on Him, not on the calendar, the cup or the dish.


All these things are part of the written code that has been cancelled. As Paul wrote: “When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.” (Col 2:13-14)

Paul speaks to disciples of Christ. He says, when you were in a place where you could do absolutely nothing for yourself, because you were completely dead in sin, it was then that Christ made you alive together with Him. It was then He forgave all your transgressions. It was then that He canceled out the written code that was against you with all its decrees and regulations. The Holy Spirit described it like this through the prophet Ezekiel when He said, “When I passed by you and saw you squirming in your blood, I said to you while you were in your blood, 'Live!' Yes, I said to you while you were in your blood, 'Live!'” (Eze 16:6) It’s a picture of you lying there in their own blood, squirming and about to die. The Lord saw you there as He passed by and said, “Live!” By His mighty power, He made you alive with Christ. His Word has power! His cross has power! It was through no effort of your own.

The true gospel
This is the true gospel – repent of your sins and believe on the Lord Jesus Christ, and you will be saved (Acts 2:38; 16:30). Paul says to the Romans, “that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, "WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED." (Rom 10:9-11). This means you need to believe in your heart that God raised Jesus Christ from the dead and confess Him as Lord of your life with your mouth. If you do so, you will be saved.

Putting it All Together
I think the Scripture is very clear about all this. Don’t let anyone judge your spirituality based on what you eat or drink or whether you observe certain festivals or Sabaaths. We’re not supposed to observe days and months and years on the calendar. And it’s not what you put into your body, but what comes out of your mouth that defiles it.

Don’t pay attention to those who preach the self-help gospel. They tell you not to taste, touch, or handle certain things. They are the ones who promote self-made religion, unwarranted piety, self-abasement and harsh treatment of the body. None of these things has any power to restrain the sinful nature with its self-indulgence. They deal with the outward performance, not the inward matters of the heart and character.

Instead, focus on Jesus Christ. Reality is found in Him. He alone can save you in your most depraved and helpless state. And it's only through the power of His Word and His Spirit that you can become more like Jesus.

For more on this topic, be sure and see the other posts in this blog, especially Righteousness, Peace, and Joy. There are also some other authors on this topic, including one by Mark Lauterbach, and another article by the American Presbyterian Church, with which I am not associated in any official capacity.

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note: This "Seeking the Lord" blog has become very popular in France. The reason for this is uncertain, but I am humbled and delighted that it has generated such a great interest there. To God be all the glory! If you enjoyed this post, you may also like the other posts in this blog available through the links in the side bar. You may also access my blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.