Striving to Enter the Kingdom of God

How many times have you heard someone teach that we should stop striving?  It's a very common message in the Church today.  If you don't think so, just do a google search on "faith stop striving," and you will see many sites with this message.

I understand the basic intent of these messages is to get people to trust God, rest in Him, and stop trying to earn God's love.  All of those are important aspects of our lives in Christ.  You can never earn God's love; you can only receive it.  And when you come to Jesus, you will find rest for your souls.  His burden is light and His yoke is easy.  Knowing His love for you and experiencing His rest comes by trusting Him, just as everything we receive from Him or do for Him is by faith.

Paul said to the Ephesians, "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast."  (Eph 2:8-9)

The writer of Hebrews concurred by saying, "And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a Rewarder of those who seek Him."  (Heb 11:6)

So it might seem as though there is no place at all for striving in the life of the believer.  But I beg to differ, and I'd like to show you in Scripture why I disagree.  Let's begin with the words of our Lord and Savior, Jesus Himself.

Strive to Enter the Kingdom
When someone asked Jesus whether only a few people would be saved, He answered by saying, "Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able." (Luk 13:24)

So if you don't think a believer should ever strive, you need to take that up with Jesus.  He said it first, and I'm just teaching what He said. The original Greek word recorded in Scripture for "strive" is "agonizomai," a root word for our English word "agonize."  The word "agonizomai" means "to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or generally (to endeavor to accomplish something): - fight, labor fervently, strive." (Strongs).  It means "to contend, struggle, with difficulties and dangers antagonistic to the gospel." (Thayers Greek Lexicon). Thayers states that in the Luke 13 passage cited above, Jesus meant "to endeavor with strenuous zeal, strife, to obtain something."

Now let's insert that definition into the sentence that Jesus spoke. When He was asked if only a few people would be saved, He commanded us, "Endeavor with strenuous zeal and strife to enter through the narrow door."  That's intense, and it's the only way to be saved! He said that many people would "seek" to enter and will not be able to.  He meant they would be unable to be saved.

What makes these people different from the ones who are saved?  Why do so many "seek" to enter unsuccessfully?  The word for "seek" in that phrase that Jesus spoke means simply "to endeavor" or "seek".  There's nothing extraordinary about it.  Many people make this ordinary attempt, but they are unable to enter.

The one thing that sets apart those who do manage to enter is the intensity with which they struggle to enter.  They put up a great fight, and labor fervently.  It's as if they are on fire.  It's the kind of behavior you might expect from a person whose clothing is literally on fire, who is trying to escape a burning building.  A person in that situation, seeking to exit through the door of a burning room, will not make an ordinary or casual attempt to do so.  He will make an extraordinary effort, displaying tremendous zeal.  That's the way Jesus said we must enter through the narrow door.

What was this narrow door He was speaking of?  If you read the whole passage, He said, "Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do not know where you are from.' "Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets'; and He will say, 'I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.' "In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. "And they will come from east and west and from north and south, and will recline at the table in the kingdom of God." (Luk 13:25-29).

In this passage, the ones who fail to enter through the narrow door felt like they were well acquainted with the Lord. They said, "We ate and drank in your presence."  But they are left outside the narrow door that has been shut.  The Lord tells them He never knew them, and orders them to depart from Him, calling them evildoers.  They are thrown out to the place where there will be weeping and gnashing of teeth, which is hell.

The ones who do enter through the narrow door are "in the kingdom of God," reclining at the table and eating.  These include Abraham and Isaac and Jacob and all the prophets.  So He was referring to the kingdom of heaven, where the righteous enjoy their eternal reward.

Elsewhere Jesus said, "I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture." (Joh 10:9).  He Himself is the door through which we must enter the kingdom of God.  But if we believe in Him, why isn't that enough?  Do we need to earn God's love?  Is God unwilling to recognize the power of Jesus' blood to wash away all your sins?  Is God trying to stop you from entering the kingdom? No!  Certainly not.

The reason we need to strive to enter is because there are forces antagonistic to the gospel, which do not want you to enter.  Satan and his demons hate the holy ones and fiercely oppose us, trying with all their might to stop us from entering through the narrow door. It's called a narrow door, because it requires holiness and obedience to Jesus' commands.  Those who seek to enter without holiness and obedience will not make it.  That's why these evil creatures constantly seek to thwart the righteous, attempting to lure them into traps to get them from living holy lives of obedience to Jesus.

Imagine if there was a door shaped like Jesus.  And just like those children's games where you have to put the round piece through the round hole and the square piece through the square hole, only those who are shaped like Jesus can enter through the Door.  Unless you are conformed to the image of Christ, you cannot enter.  If there is anything in your life that's not of Christ, such as an idol, and you won't let go of it, then you won't be able to get through the Door.

"For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;" (Rom 8:29; cf. Rom 12:2)

Peter wrote in his first epistle: "As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, 'YOU SHALL BE HOLY, FOR I AM HOLY.'" (1Pe 1:14-16)

And in Peter's second epistle, he wrote: "Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless." (2Pe 3:14)

The Greek word that Peter used for "be diligent" was spoudazo, meaning "to use speed, that is, to make effort, be prompt or earnest: - do (give) diligence, be diligent (forward), endeavour, labour, study." (Strongs).

That's why Paul taught you need to train yourself to be godly, saying, "godliness is profitable for all things, since it holds promise for the present life and also for the life to come." (1 Tim 4:8).  And in that context, he went on to say, "For it is for this we labor and strive (agonizomai), because we have fixed our hope on the living God, who is the Savior of all men, especially of believers. (1Ti 4:10).  It was for godliness that Paul labored and strove, which is that same word "agonizomai" that was used in Luke 13:24, in which Jesus spoke about striving to enter through the narrow door.  Paul taught that this kind of training is far more important than any physical discipline like weight lifting or exercising in preparation for sports games or fighting.

Fighting to Enter Through the Narrow Door
Just to prove that this really is a fight to enter, let me show you how this word "agonizomai" is used elsewhere in Scripture.  Remember, we said "agonizomai" is the Greek word translated in English as "strive" when Jesus said we must strive to enter through the narrow door.

When Pilate questioned Jesus, demanding to know what He had done that caused His enemies to turn Him over to the authorities, "Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm." (Joh 18:36)  The original word for "fighting" here is "agonizomai."

If Jesus' kingdom were of this world, His servants would have been fighting intensely on His behalf.  You can be sure the disciples and multitudes of others would be fighting with swords, spears, and daggers to stop the enemies of Christ.  As it was, only Peter swung his sword one time, chopping off a man's ear, and the Lord ordered Him to stop, lovingly putting the ear back on his enemy's head.

The apostle Paul used this word, "agonizomai" in his epistle to Timothy, saying, "Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses." (1Ti 6:12).  You must fight the good fight of faith in order to take hold of eternal life.  Nobody said you'd be able to "stroll through the tulips" to enter heaven. You will encounter intense opposition.  And at the end of his earthly life, Paul could gladly say, "I have fought (agonizomai) the good fight, I have finished the course, I have kept the faith;" (2Ti 4:7)

Competing to Win the Race
Another passage where this word agonizomai is used is in Paul's epistle to the Corinthians.  He said, "Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable." (1Co 9:25).  That word "compete" is the same word that Jesus used when He taught how we must enter the narrow door to God's kingdom.

It's as if you were in a wrestling match, a football game, a race, or any other competitive sport.  You've got to live your life in Christ as if you are in a competition. You don't want to end up being disqualified at the end.  You must run in such a way as to win.  That requires an intensity and fervency similar to the kind you see in winning athletes.  Have you ever seen a champion runner with a casual attitude about running? Have you ever seen a champion boxer with an indifferent approach to the game?  Never.  And neither will you find anyone who enters through the narrow door with such an attitude toward the Lord and His commands.

Paul went on to describe the way in which he ran the race, saying, "Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.  (1Co 9:26-27)

This passage is saying the same thing that Jesus said in Luke 13, using the same word "agonizomai".  Let's compare these two passages:

Jesus	Paul
"Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able." (Luk 13:24)	"Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified." (1Co 9:25-27)
"Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do not know where you are from.' "Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets'; and He will say, 'I tell you, I do not know where you are from; Depart from Me you evildoers.' "In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out." (Luk 13:25-28)	For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, "The people sat down to eat and drink, and stood up to play." Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall. (1Co 10:1-12)

In both passages, Jesus and Paul taught the need to strive as one who competes in the games, in order to enter the kingdom of God. Both of them taught that it is possible to try unsuccessfully.  Jesus called it seeking to enter and not being able to.  Paul called it being disqualified, which means unapproved, rejected, depraved, or cast away.

Jesus said that those who try unsuccessfully to enter the narrow door will be thrown out of the Lord's presence, where there will be weeping and gnashing of teeth.  He said many would do so.  And Paul also said that we must take heed of the example of the Israelites.  Although they were all baptized in the sea and drank from the rock which was Christ, nevertheless, God was not pleased with most of them.  Most of them were destroyed in the wilderness, because of their sin. The reason we must beware of their bad example, is because they are a type of the Church, upon whom the fulfillment of the ages has come.  O Christian, the same thing can happen to you, if you follow their example.

Striving to Present Men to God
This is why Paul didn't take his role lightly.  When he led people to Christ, he knew his work was not finished.  He would labor and strive for them.  He said, "We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. For this purpose also I labor, striving according to His power, which mightily works within me." (Col 1:28-29).  In this verse, the word "agonizomai" is used again to mean striving.

Notice that the purpose for which Paul labored and strove was so that he could present every man complete in Christ.   That takes more than work, it's an intense struggle.  And Paul was striving according to the power of Jesus Christ, which worked mightily in him.  He didn't strive in his own power or strength.  Neither should we.  Our striving to enter the narrow door, and our striving to present others complete in Christ must be according to Christ's power that works mightily in us.

Epaphras was one of Paul's coworkers in the ministry, who came from Colossae.  Paul told the Colossians about him, saying,  "Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God. (Col 4:12).  This again is the word "agonizomai," which is translated "laboring earnestly." Other versions translate it by saying,

"He always prays intensely..." (GW)
"He always prays fervently..." (GNB)
"Always striving for you in his prayers..." (ASV)
"He is always wrestling in prayer for you..." (NIV)

That's the kind of prayer for others that God commends.  And it's necessary, because of the evil forces at work in the lives of our loved ones to keep them from entering through the narrow door.

Putting it All Together
Although we are saved by grace through faith alone, we still need to strive to enter through the narrow door, which is Jesus Christ.  Many people simply try to enter, but are unable to.  Only those who strive to enter are able to do so.  It's the only way to be saved.

The reason it's called a narrow door is because it requires faith, love, holiness and obedience to Jesus' commands.  We need to run like an athlete in competitive games.  It requires you make your body your slave, so that you will not be rejected in the end.  Nobody wants to be thrown out by the Lord to the place where there is weeping and gnashing of teeth.  Believe me, you don't want to go there.

Because there are evil forces which hate the holy ones, and which ceaselessly oppose us, we need to fight the good fight of faith.  It's an intense struggle that continues throughout our earthly pilgrimage, until we step through the gates of the Holy City into the kingdom of heaven.  Then we can say, "I have fought the good fight.  I have finished the race.  I have kept the faith.  Now there's laid up for me a crown of righteousness."  Those who do so will recline at the table in the kingdom with Abraham, Isaac, Jacob, and the prophets.

Another reason the kingdom of God has a narrow door is because you cannot enter in groups.  You can't rely on your affiliation with family, friends, or your church.  Each person must individually enter into a relationship with Jesus Christ, being conformed to the image of Christ.  Don't let anyone or any evil creature from hell stop you from doing so, and from keeping the faith until the end.

Attribution notice: Most Scripture quotations taken from the NASB. "I Am the Way" painting © 2012 Danny Hahlbohm, all rights reserved by the artist. "Running to Jesus" illustration is by my daughter, C.V. Lacroix. You can find more of her artwork at A Brush with Life.

Author's note: You may also want to read my other posts called, Pressing on Toward the Goal, Avoid Becoming a Corrupted Christian, Taking Heaven by Force, Seeking Glory from God, Holy Living in a Perverted World, Called to be Blameless, Salvation with Fear and Trembling, The Obedience of Faith, Doing What is Right, Faith Works!, The Apostasy Parables, and Is Practical Righteousness a Lost Truth?  I also recommend Zipporah Mushala’s Second Testimony of Hell, in which she saw a man of God in hell for relying on His obedience to the Law to save him. You may visit the Seeking the Lord Directory, and also find a collection of my most popular blogs at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Taking Heaven by Force

Intense prayer in S. Korea

Some people are opposed to intense prayer, and they feel it is completely unnecessary.  They feel that it is rude and ungodly behavior.  But I want to show you from God's Word today that when you pray fervently, earnestly, intensely and with focused faith, your prayers are much more powerful. Jesus spoke of this, as recorded in Luke 16:16 and Matthew 11:12.  So let's take a close look at both of those passages.

According to Luke
Jesus said, “the Kingdom of God is being preached and everyone is forcing his way into it” (Luke 16:16).  Some people teach this passage to mean that in Jesus day and now there were bad guys who thought incorrectly that they could force their way into the kingdom.  However, the Greek word for pressing into it is biazitai.  It is nearly always used in the middle despondent tense.  According to the Bauer-Arndt-Gingritch Greek Lexicon, this word may either have a bad connotation of something being violently treated or a good one.  There is a wealth of information found in that Lexicon on page 140.  Among other possible meanings, it may mean:

“to occupy by force”
“is sought with burning zeal”
“makes its way with triumphant force”

Repentance is much like this, rather than a passive act carried out almost imperceptibly while in a neutral state.  It is a radical change of mind, and that’s the first step to entering the Kingdom.   We enter the Kingdom through repentance and faith, and biazitai depicts the forceful, zealous nature of that entrance.  In fact, as Luke recorded within the same grammatical context, Jesus taught, “unless you repent, you too will all perish” (Luke 13:5). 

Biazitai may also be understood as the “genteel constraint imposed on a reluctant guest.”  In other words, it may mean to invite urgently.  See Judges 13:15 and Genesis 33:11 for examples.  Any of these good connotations fit well with the context of the Luke 16:16 passage. 

All we have to do is go to Luke 14 to find the man who prepared a banquet.  Did he not use “genteel constraint imposed on reluctant guests.”  Yes, he did.  He sent his servant to tell his invited guests, “Come, for everything is ready.” (Luke 14:17)  In the end when they refused his genteel constraint, did he not in burning zeal send his servant to “bring in the poor, the crippled, the blind and the lame?” (Luke 14:21)  Yes, and when there was room for more guests, did he not tell his servant to go and “make them come in”?  Yes, he did.  This was Jesus way of illustrating the “feast in the kingdom of God.”  The burning zeal with which the host invited his guests illustrated the preaching of the gospel.  So did the forceful way he sent his servant to “make” more of them come in.

Or for additional context, we may refer to Luke 15 where we see the lost sheep, the lost coin and the lost son.  Were they not invited urgently and sought with burning zeal?  Yes, they were! Did they not make there way with triumphant force?  Yes, they did!! The lost sheep was sought with burning zeal, found with rejoicing, and returned to the flock triumphantly.  This was compared to the repentance of one sinner.  The lost coin was also sought with burning zeal, found with rejoicing, and returned to the owner triumphantly.  This also was compared to the repentance of one sinner.  The lost son was sought with burning zeal, as his father ran to him while he was still a long way off.  He was found by his father with rejoicing and celebration, and returned to his home triumphantly. 

As Luke went on to record in chapter 16, Jesus did not say the Kingdom of God is being preached and many are trying to force their way into it.  He actually said, “Everyone is forcing his way into it”.  I think he meant what he said, especially when we consider the context in which it was said.  The “everyone” Jesus referred to was “the poor, the crippled, the lame and the blind” whom he urged his own host to invite when he gave a luncheon (Luke 14:13).  The “everyone” he referred to who was forcing his way into the Kingdom of God was the tax collectors and sinners that “were all gathering around to hear him” (Luke 15:1)

One of those tax collectors was a short man named Zacchaeus.  In fact, he was a chief tax collector, and we know that tax collectors were despised for their corruption.  But despite this man’s vast wealth, he wanted to see Jesus.  In order to do so, he “ran ahead” of the crowd and “climbed” a tree.  This corrupt man was seeking Jesus with burning zeal.  And when Jesus reached the spot where he was, the Lord looked up at him and said, “Zacchaeus, come down immediately, I must stay at your house today” (Luke 19:5).  The Greek here indicates that Jesus said, “Hurry! Come down!”  There was urgency, genteel constraint, and an insistence in Jesus’ request.  Zacchaeus came down at once, and welcomed Jesus gladly.  He didn’t hesitate for a moment, indicating his burning zeal.  When Jesus went to this man’s home, people said, “He has gone to be the guest of a sinner” (Luke 19:7).  But Zacchaeus stood up and repented wholeheartedly, offering full restitution to the victims of his extortion (Luke 19:8).  Here was another violent man who pressed into the Kingdom and made his way with triumphant force. Jesus said salvation had come to his house that day, and that it was lost men like this one that he had come to save.

According to Matthew
Before we look at the companion passage found in Matthew 11:12, read the chapters preceding Matthew 11, and you will see numerous examples of people laying hold of the kingdom with burning zeal or triumphant force.  This is a perfect example of understanding a verse in its proper, larger context:

Matthew 8:2 - The leper
Matthew 8:6 – The centurion
Matthew 9:2 – The paralytic
Matthew 9:18 – The ruler
Matthew 9:20 – The hemorrhaging woman
Matthew 9:27 – The blind man

These people stood in stark contrast to that fickle and impenitent generation, who on the one hand complained that John the Baptist was too straight-laced and on the other hand complained that Jesus was a friend of sinners (Matthew 11:18,19). 

Now we come to the companion passage in Matthew’s gospel.  Since the two inspired writers were recording the same incident where Jesus spoke these words, we can better understand what Jesus meant by cross-referencing the passages.  Here’s a comparison of Matthew’s record and Luke’s record of Jesus' words:

Matthew's Record	Luke's Record
For all the Prophets and the Law prophesied until John	The Law and the Prophets proclaimed until John
From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing	Since that time, the good news of the kingdom of God is being preached
Forceful men lay hold of it	Everyone is forcing his way into it

Matthew 11:12 – “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.”  The main difference in this passage is that instead of saying “everyone is forcing his way into” the kingdom, the term “forceful men” is used.  The term here for forceful men is biastas.  Whenever this term is used it is in a bad sense to mean violent, impetuous men.  This could be viewed as a reference to the fact that sinners were the ones repenting and entering the kingdom, not the righteous.  Was Jesus pointing out here that these violent impetuous people are laying hold of the kingdom now since the time of John the Baptist?  I happen to think so. It is not those who are righteous in their own eyes that are entering the kingdom, it is the sinners.  It is not the healthy that Christ came to save, but the sick.  There’s more rejoicing over one sinner who repents than over ninety-nine righteous persons who do not need to repent (Luke 15:7). 

Once again, please note that Jesus did not say the kingdom of heaven has been forcefully advancing, and forceful men try to lay hold of it. He actually said, “Forceful men lay hold of it.” I think he meant what he said.  If there is any question about what it means to “lay hold” of the kingdom, we can refer to the companion passage in Luke to see it means “press into it”.  If these men were simply trying to enter through some unauthorized means of violence, then they would never have successfully entered as Jesus said they did.

Determining the meaning of the phrase “lay hold of it” is further aided by a Greek word study.  The single word harpazo is used in the Matthew 11:12 passage, so let’s take a moment to see what it means. 

The Kittel’s Theological Dictionary of the New Testament states on p. 472 of volume I:
Since harpazo does not here mean either to bring in by force or to plunder, only three alternatives are open in the difficult saying at Matthew 11:12 [emphasis mine].  a. It may mean that the kingdom of God is stolen, i.e., taken away from men and closed to them; b. it may mean that violent men culpably try to snatch it to themselves; or c. it may mean that men forcefully take it in a good sense [emphasis mine].  Linguistically all three are possible.  The first and third are to be taken most seriously.  The former is suggested by the emphatic use of biazomai, by the correspondence between biazetai and biastai and perhaps by the Matthean context.  The latter is supported by the fact that the decisively new thing since the appearance of John the Baptist is the powerful irruption of the kingdom of God.  This is the presupposition for its being taken.  It demands resolute earnestness on the part of men if they are to enter it [emphasis mine].  Furthermore, the idea of men themselves taking away the kingdom of God is strange and is hardly supported by such parallels as Mt. 13:19, where the evil one snatches away the seed and not the kingdom, or Mt. 23:13, where closing the kingdom to men is not quite the same as taking it away.

So while Kittel’s Dictionary acknowledges the difficulty in determining the meaning of harpazo in this Matthew 11:12 passage, it supports the meaning that men forcefully take the Kingdom in a good sense.  Likewise, the Bauer-Arndt-Gingrich Greek Lexicon acknowledges the difficulty in determining the meaning of harpazo in this particular passage. But it points out that the use of harpazo beside the word biasein probably means something like “seize” or “claim for oneself.”  Both these reputable and scholarly works help us to better understand the meaning of harpazo. 

Let’s return now to our comparison of the Matthew and Luke passages, aided by the table above.  When we carefully interpret these two companion passages in their proper context, and rely on each one to interpret the other, we find that Jesus basically spoke of two things that were successfully happening: 1) The first one was a good thing, which was that the kingdom of heaven was forcefully advancing.  This was happening through the preaching of the gospel of the kingdom.  Jesus clearly said, “the Kingdom of God is being preached.” 2) The second thing was that “everyone is forcing his way into it.” Or as Matthew phrased it under the anointing of the Spirit, “Forceful men lay hold of it.”  There is no reason to believe that this second thing that was successfully happening did not also have a good connotation.  Why was it good?  It was good because up until John the Baptist started preaching, all the prophets and the Law prophesied about this day. Now it was actually coming to pass! 

If we read this in context, I think this interpretation fits quite clearly.  Jesus was still responding to those the imprisoned John had sent to him asking if He was the one who was to come, or whether they should expect someone else.  Jesus was clearly saying that the Prophets and the Law had prophesied or spoken in advance about this day and now it was coming to pass.  What a wonderful report to send back to John to answer his questioning mind.  The “blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.” (Matthew 11:5). 

It’s often good to ask the question, “Why did the inspired Bible writer record this at this point in the text?”  We may ask this about verse 5 as was just mentioned and about verse 12, where he records Jesus saying, “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.”  In answer to the question why Matthew recorded these statements at this point, first they were all part of Jesus’ response to John’s famous question. And secondly, they flow perfectly with Matthew’s previously documented the healings of the leper and centurion (chapter 8), the paralytic, the ruler, the hemorrhaging woman, and the blind man (chapter 9).  It was all good news (11:5 and 11:12), because it was all coming to pass as it had been foretold, and John could rest assured he had not missed the Messiah!

According to brother Yong Doo Kim

I've been blessed by the ministry of Yong-Doo Kim, pastor of The Lord's Church, in Incheon, South Korea. I'd like to share some of the things he says about this subject.  He states, "Sometimes a contemplative prayer is required, but when the person praying is dynamic, strong, and active, the Lord will powerfully work in us. The Lord often shouts to us, 'If you powerfully pray with a mind of a warrior, rather than in a contemplative way, I will become exclusive in your life!' The type of prayer that will make the Lord exclusive to us! The type of prayer in which forceful people can take the Holy treasures from heaven. The prayer that shouts in tongues all throughout the night with passion, which never wearies and perseveres. In heaven, there are many treasures a forceful people can take.

Putting it All Together
I strongly agree with brother Yong-Doo Kim, of the Lord's Church in South Korea, who says, "The violent take the kingdom by prayer...Your faith can change everything. You can take bread and fish, attack the Kingdom like a bank!"

We know that scholars have disagreed for centuries over the meaning of this passage.  But the correct interpretation of this passage can be rendered by studying the historical and grammatical context.

Its meaning is full of importance to us today.  It speaks of our Messiah, the good news about Him, His Kingdom, and how we enter it.  It shows how, once we enter the Kingdom of heaven, it causes violence on the inside of us, as we stir up that glory -- that resident power on the inside of us.  In this way, the violent take by force from the enemy that which is ours in Christ.  Through our powerful prayers, we possess our inheritance that God promised us. These are fundamental aspects of our Christian faith, and the passage is a great example of why we need to rightly divide the word of truth.

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note: If you enjoyed this post, you may also like "Crying Out Loudly to God."  Also see the following:

Baptized with the Holy Spirit
Link Between Two Realms
Holy Fire Baptism
The Spirit is Willing
Lifting Hands in Prayer
Holy Living in a Perverted World

You may also access my complete blog directory at "Writing for the Master."  

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Crying Out to God Loudly

In a previous post, I taught that praying with your hands lifted up is more powerful.  I realize that this is controversial, but I am going to teach and practice what the Bible says, not what's popular.

So today I'd like to ask another question.  Does it make a difference if we cry out to God loudly or if we simply pray softly?  Many would say it makes no difference at all.  Some feel they can pray just as powerfully when they pray silently.  Some say it is just a cultural thing, and that it doesn't matter to God.  Others say it depends on your temperament, and that we all have our own preferred style of prayer that we are comfortable with.  But I would like to show you what the Bible says about this.

Loud prayers
First of all, the Bible is full of examples of people praying loudly, as well as exhortations inspired by the Holy Spirit that instruct us to pray this way.

Brother Yong-Doo Kim, of The Lord's Church in Incheon, South Korea, says, "Jesus told me go to all nations to explain loud prayer...We, the Lord’s Church, pray with very loud music and very loud prayer...We need to pray loudly to experience Heaven and hell...But we also need to discipline and train our body...Cry out loud! Make sure your voice gets stronger...The louder it is, the more (is) your spiritual force...In these days more prayer is needed. Loud prayer with both hands in air."

I agree with him.  There is a Hebrew word found in the Old Testament, שׁוע  shâva‛.  It speaks of yelling for freedom from some trouble. It means cry (aloud, out), shout. Here are some Scriptures that teach us to cry out like this.

I cry aloud with my voice to the LORD; I make supplication with my voice to the LORD. (Psa 142:1)

I cried out to You, O LORD; I said, "You are my refuge, My portion in the land of the living. "Give heed to my cry, For I am brought very low; Deliver me from my persecutors, For they are too strong for me.  (Psa 142:5-6)

Hear my prayer, O LORD, Give ear to my supplications! Answer me in Your faithfulness, in Your righteousness! (Psa 143:1)

For if you cry for discernment, Lift your voice for understanding; (Pro 2:3)

Then Jonah prayed to the LORD his God from the stomach of the fish, and he said, "I called out of my distress to the LORD, And He answered me. I cried for help from the depth of Sheol; You heard my voice. (Jon 2:1-2)

"Then you will call, and the LORD will answer; You will cry, and He will say, 'Here I am.' If you remove the yoke from your midst, The pointing of the finger and speaking wickedness, (Isa 58:9) 

I rise before dawn and cry for help; I wait for Your words. (Psa 119:147)

But I, O LORD, have cried out to You for help, And in the morning my prayer comes before You. (Psa 88:13)

As for me, I said in my alarm, "I am cut off from before Your eyes"; Nevertheless You heard the voice of my supplications When I cried to You. (Psa 31:22)

O LORD my God, I cried to You for help, and You healed me. (Psa 30:2)

Hear the voice of my supplications when I cry to You for help, When I lift up my hands toward Your holy sanctuary. (Psa 28:2)

In my distress I called upon the LORD, And cried to my God for help; He heard my voice out of His temple, And my cry for help before Him came into His ears. (Psa 18:6)

Heed the sound of my cry for help, my King and my God, For to You I pray. (Psa 5:2)

A Prayer of the Afflicted when he is faint and pours out his complaint before the LORD. Hear my prayer, O LORD! And let my cry for help come to You. (Psa 102:1)

Brother Kim says, "Sometimes a contemplative prayer is required, but when the person praying is dynamic, strong, and active, the Lord will powerfully work in us. The Lord often shouts to us, 'If you powerfully pray with a mind of a warrior, rather than in a contemplative way, I will become exclusive in your life!' The type of prayer that will make the Lord exclusive to us! The type of prayer in which forceful people can take the Holy treasures from heaven. The prayer that shouts in tongues all throughout the night with passion, which never wearies and perseveres. In heaven, there are many treasures a forceful people can take."

Even Jesus Christ prayed like this!
About the ninth hour Jesus cried out with a loud voice, saying, "ELI, ELI, LAMA SABACHTHANI?" that is, "MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?"...And Jesus cried out again with a loud voice, and yielded up His spirit.  (Mat 27:46,50).  Someone may say that the only reason he prayed loudly was because of the pain.  Actually, when you are on your last breath, crying loudly does not come naturally, especially after hanging on a cross for six hours with your arms lifted up.  In fact, Jesus prayed loudly on other occasions, as well, such as when He raised Lazarus from the dead.

When He had said these things, He cried out with a loud voice, "Lazarus, come forth." The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus *said to them, "Unbind him, and let him go." (Joh 11:43-44)

The apostles and early disciples raised their voices to God this way:
And when they heard this, they lifted their voices to God with one accord and said, "O Lord, it is You who MADE THE HEAVEN AND THE EARTH AND THE SEA, AND ALL THAT IS IN THEM...And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness. (Act 4:24,31)

Then falling on his knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" Having said this, he fell asleep. (Act 7:60)

At Lystra a man was sitting who had no strength in his feet, lame from his mother's womb, who had never walked. This man was listening to Paul as he spoke, who, when he had fixed his gaze on him and had seen that he had faith to be made well, said with a loud voice, "Stand upright on your feet." And he leaped up and began to walk. (Act 14:8-10)

There is a Greek word, κραυγή (krauge) found in the New Testament.  It means "an outcry (in notification, tumult or grief): - clamour, cry (-ing)." -- Strongs.  Most people know how to yell at someone when they are angry, and have no problem doing so.  But they don't believe in making a loud clamor in prayer.  Yet this is exactly what Jesus did.

"In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety."  (Heb 5:7). Where it says, his prayers and supplications were with "loud crying," it means "loud clamor" or yelling. That's a holy clamor, which the Lord says we should make.

On the other hand, we must put away the sinful kind of clamor, which is yelling at other people, usually done in anger. As Paul said, "Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice." (Eph 4:31)

Loud voice
Just as God's Word teaches us to pray loudly, there is a strong, biblical basis for speaking with a loud voice, as well. When you proclaim God's Word or read it, lift up your voice and call it out.  When you say, "Amen" or "Hallelujah,"  shout it loudly!!  Brother Kim says, "If you speak loudly, you will have more power, and if you live a holy life."

After all, our Lord Jesus often speaks with a loud voice.  The apostle John described Jesus voice that way when he wrote, "I was in the Spirit on the Lord's day, and I heard behind me a loud voice like the sound of a trumpet..." (Rev 1:10).  He went on to say, "...His feet shone like brass that has been refined and polished, and his voice sounded like a roaring waterfall." (Rev 1:15, GNB)

Likewise, in heaven they cry with a loud voice.  "When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, 'How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?' And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also." (Rev 6:9-11) In fact, all throughout the book of Revelation, a total of twenty-one times, it is recorded that John heard loud voices in heaven (Rev. 1:10, 15; 5:2,12; 6:1, 10; 7:2,10; 8:13; 10:3; 11:12,15; 12:10; 14:2,7,9,15,18; 16:1,17; 18:2; 19:1,6,17; 21:3).  I strongly encourage you to look up each of these verses, and see for yourself.

The prophet Isaiah wrote, "A voice says, 'Cry!' And I said, 'What shall I cry?' All flesh is grass, and all its beauty is like the flower of the field." (Isa 40:6)

Loud praise
The same can be said for our praise as we have just said about prayer, proclamation, and declaration.  We could cite scores of Scriptures about this, but the following ones will suffice:

Clap your hands for joy, all peoples! Praise God with loud songs! (Psa 47:1)

Now one of [the lepers], when he saw that he had been healed, turned back, glorifying God with a loud voice, and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. (Luk 17:15-16)

As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, shouting: "BLESSED IS THE KING WHO COMES IN THE NAME OF THE LORD; Peace in heaven and glory in the highest!" (Luk 19:37-38).  The religious crowd wanted to shut these loud-mouthed people up.  But Jesus said that if these become silent, the stones will cry out!

And so he and all the Israelites took the ark of the Covenant up to Jerusalem with shouts of joy and the sound of trumpets. (2Sa 6:15)

When the priests came forth from the holy place (for all the priests who were present had sanctified themselves, without regard to divisions), and all the Levitical singers, Asaph, Heman, Jeduthun, and their sons and kinsmen, clothed in fine linen, with cymbals, harps and lyres, standing east of the altar, and with them one hundred and twenty priests blowing trumpets in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the LORD, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the LORD saying, "He indeed is good for His lovingkindness is everlasting," then the house, the house of the LORD, was filled with a cloud, so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God. (2Ch 5:11-14).  The Hebrew in this passage indicates that they raised their voices up high and yelled.  And I'm sure it made a loud sound of praise since it was accompanied by all those trumpets and loud cymbals!

This is not just for special occasions.  The Lord loves loud praise that is full of love and joy. Shout out loud profusely and from the depths of your heart, "GLORY TO GOD! HALLELUJAH! HOLY, HOLY, HOLY! PRAISE YOU, JESUS!" In doing so, you are pleasing God and giving the enemy a headache, wreaking havoc on his kingdom of darkness.  The angels enjoy this kind of praise and will join in with you also.  If you need help with your praises, why not get some help from the Psalms and other Bible passages, like the ones I have listed on my other post, called "Praise the Lord!"

Loud shouting
There is another Hebrew word, רוּע (rûa‛),  in the Old Testament.  It means "to mar (especially by breaking); figuratively to split the ears (with sound), that is, shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph." -- Strongs.  Here are some Scriptural examples of shouting:

So the people shouted, and priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout and the wall fell down flat, so that the people went up into the city, every man straight ahead, and they took the city.  Jos 6:20)

So David arose early in the morning and left the flock with a keeper and took the supplies and went as Jesse had commanded him. And he came to the circle of the camp while the army was going out in battle array shouting the war cry. (1Sa 17:20)

O clap your hands, all peoples; Shout to God with the voice of joy. (Psa 47:1)

so that the people could not distinguish the sound of the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far away. (Ezr 3:13)

O come, let us sing for joy to the LORD, Let us shout joyfully to the rock of our salvation. (Psa 95:1)

Brother Kim states, "All Christians must awake through prayer. We need to be spiritually alert and on guard and prepare for the Lord's return. A prayer warrior is a guard on duty! Moreover, the time of the Lord's return is imminent! Wake up, you sleeping guards! Now is the time to wake up! Groups of secular men and the forces of satan are waiting for us to sleep. Therefore, you must open your sleepy eyes wide open and wake yourselves up by shouting. Awake by praying, singing hymns, and reading the word. Let us carry out the mission of guardianship!" (Yong-Doo Kim, Baptized by Blazing Fire Book 5, 206 )

Even the Lord Himself shouts with this kind of battle cry:
The LORD will go forth like a warrior, He will arouse His zeal like a man of war. He will utter a shout, yes, He will raise a war cry. He will prevail against His enemies. (Isa 42:13)

Shout for joy, O daughter of Zion! Shout in triumph, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! (Zep 3:14)

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. (Zec 9:9)

Of course there are many more Scriptures you could look at.  Also see: Job 19:7; Job 24:12; Job 29:12; Job 30:20; Job 30:28; Job 35:9; Job 36:13; Job 38:41; Psa 5:2; Psa 18:6; Psa 18:41; Psa 22:24; Psa 28:2; Psa 30:2; Psa 31:22; Psa 72:12; Psa 88:13; Psa 119:147; Isa 58:9; Lam 3:8; Jon 2:2; Hab 1:2;

Delta IV Medium Rocket DSCS

A Prayer That Soars High Up To Heaven
Here is an interesting excerpt from the third volume of brother Kim's book, Baptized by Blazing Fire. One of brother Kim's church members, named Lee, Haak-Sung, gave this testimony called, "A Prayer That Soars High Up To Heaven."

While I was praying, Jesus came to me and He passed between all the praying individuals, and smiled, while mumbling under His breath. “I want to especially see whose prayer will soar highest to heaven, so let’s see,” and as soon as He said this, every single one of us simultaneously began to pray, trying to be filled with blazing fire of the Holy Spirit. I felt like we were firing a pistol of prayer.

Jesus said aloud, “Let’s see. That’s right, all right! As expected, Pastor Kim is doing very well! Yes, yes, you’re doing great. Be louder, more fire, much more earnestly! Oh yes, you’re doing great. Awesome… Sister Kang, Hyun-Ja, and is my bride to be also praying out loud? Yes, that’s it!” Then Jesus concentrated on hearing Joseph, Joo-Eun, myself, Yoo-Kyung, my mom, and Deaconess Shin. Jesus passed back and forth among us to examine how high our prayer was traveling. I can see visually that our prayer was like a race and how we performed was intensely displayed as bars on a graph. [end quote]

This is consistent with the testimony of another woman, who wrote a book called "Sunshine, Daughter of Sacrifice."  In it she describes how she was caught up into heaven during praise and worship.  And she saw people's prayers ascending from earth to heaven.  Some were like arrows.  Others were moving slowly and weakly upward and she wondered how they would ever make it to heaven.  Still other prayers were going up to heaven like rockets, front-loaded with praise.

Putting it All Together
This is not meant to imply that we should never pray quietly, or that there is no value in contemplative prayer. However, I hope this post has helped you to see the greater power of praying loudly, crying out to God, proclaiming and declaring loudly, praising loudly, and shouting to God.  If you have never been baptized with the Holy Spirit, then you should seek this gift from the Lord.  Ask Him to also baptize you with fire.  Then you will have the blazing fire of the Holy Spirit all over you, which will will enable you to live a holy life, and you will be able to pray and praise God in tongues.  This will transform your prayer life in a way you never imagined! 

Your voice should be strong and confident.  Your prayers must have a red-hot fervency!  This is the way David, our Lord Jesus, the early apostles, and many others in the Bible prayed. When you are living a holy life and pray with a strong voice like this, your prayers will be more powerful.  If you agree, then right now you can loudly shout, "AMEN!"

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note: If you enjoyed this post, please also see the following:

Loud Voices and Shouting in God's Kingdom
Baptized with the Holy Spirit
Link Between Two Realms
Holy Fire Baptism
Taking Heaven by Force
Lifting Hands in Prayer
Lifting Your Face in Prayer
Holy Living in a Perverted World
The Spirit is Willing 

You may find the Main Directory for this blog at Home, and you may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Holy Living in a Perverted World

We rarely hear the word “holy” in the church any more. Very few preachers are preaching about holiness.  Most believers in Jesus Christ treat this topic as old-fashioned and obsolete.  But it is not obsolete.  In fact, the word "holy" appears 581 times in the Bible, and "holiness" appears 21 times, including the New Testament!  Let’s look at a few of the Scriptures about this.

God is Holy
All throughout Scripture, God is described as holy.  Webster’s dictionary states: “Applied to the Supreme Being, holy signifies perfectly pure, immaculate and complete in moral character.” 

When Moses stood in God’s presence, he was instructed to take off his shoes, because the place he was standing was holy ground.  Then He said, "Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground." (Exo 3:5)

Isaiah the prophet had a glorious vision of the Lord in His holiness.  He wrote: “In the year of King Uzziah's death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, ‘Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory.’ And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke.” (Isa 6:1-4)

This is a sight that very few people have ever seen while still in their earthly bodies.  The holy angels were around the Lord, calling to each other, Holy, holy, holy is the Lord!”  When Isaiah saw all of this, he was undone.  He cried, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts." (Isa 6:5)

The apostle John also saw the Lord on His heavenly throne, which a graphic artist has attempted to depict in the image above.  John wrote: “After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, ‘Come up here, and I will show you what must take place after these things.’ Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne. And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads. Out from the throne come flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God; and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, ‘HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME.’” (Rev 4:1-8)

What an awesome sight!  The same angels Isaiah saw in his vision 700 years earlier were still around the throne saying, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.”  They never cease to say this!!

Be Holy
The Word of God says that we are called to be holy in body and spirit, just like the Holy One, in all our behavior.  According to Webster’s dictionary, when we use the word holy to refer to a person, it means, “Properly, whole, entire or perfect, in a moral sense. Hence, pure in heart, temper or dispositions; free from sin and sinful affections.”

The apostle Paul wrote to the Corinthians, “The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.” (1Co 7:34)

Paul wrote to the Ephesians, “just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. (Eph 1:4)

“That He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” (Eph 5:27)

"For God did not call us to be impure, but to live a holy life. Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit." (1 Thes 4:7-8)

Peter also instructed us to make every effort to be spotless and blameless:  "So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him." (2Pe 3:14, NIV)

“But like the Holy One who called you, be holy yourselves also in all your behavior.” (1Pe 1:15)

“It is written, ‘YOU SHALL BE HOLY, FOR I AM HOLY.’" (1Pe 1:16)

Holiness

The way that we as disciples of Christ take is called the Highway of Holiness, and the unclean will not travel on it.  “A highway will be there, a roadway, And it will be called the Highway of Holiness. The unclean will not travel on it, But it will be for him who walks that way, And fools will not wander on it.” (Isa 35:8).  Jesus said that He Himself is the Way.

We are to serve the Lord Jesus in holiness.  “To grant us that we, being rescued from the hand of our enemies, Might serve Him without fear, In holiness and righteousness before Him all our days.” (Luk 1:74-75)

We are to conduct ourselves in the world in holiness. “For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you.” (2Co 1:12)

We are to cleanse ourselves from all defilement and perfect holiness in the fear of God. “Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” (2Co 7:1)

Our new self has been created in holiness, and we are to put it on.  “Put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.” (Eph 4:24)

God disciplines his children, so that we may share in His holiness.  “For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.” (Heb 12:10)

The writer of Hebrews goes on to exhort us to “Follow peace with all men, and holiness, without which no man shall see the Lord” (Heb 12:14).  Without holiness, no man shall see the Lord.

Be Perfect
We are to be perfect.  "Therefore you are to be perfect, as your heavenly Father is perfect.” (Mat 5:48)

“And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (Jam 1:4)

We are not to be conformed to this world, but to prove what the perfect will of God is. “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” (Rom 12:2)

Even Paul did not claim to be perfect already, but his passionate aim was to lay hold of that.  “Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.” (Phi 3:12)

If you don’t stumble in what you say, you are perfect, because your tongue reflects what’s in your heart and it controls everything else in your life.  “For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.” (Jam 3:2)

So it's clear from Scripture that the disciples of Christ are to be holy and perfect, but how does that look practically?  Does it mean we have to live in a cloistered community, standing around wearing white robes with our hands folded in prayer, chanting prayers in Latin?  Not at all!  The Lord expects us to live "in the world" without being "of the world."  Let me give you some examples of God's standards of holiness that are disregarded today.

Sexual Purity
So many in the church today are living immoral lives, and others accept it as normal.  The church today often tolerates it.  However, the Lord spoke against the churches in Pergamum and Thyatira, because they tolerated sexually immoral people in their midst (2:14, 20).  The Scriptural standard is still complete sexual purity.

We are not to associate or even eat with any so-called brother who is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler. Paul wrote to the Corinthians: “I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one.” (1Co 5:9-11)

We are to flee immorality.  “Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.” (1Co 6:18)

No immoral, impure, covetous, or idolatrous person has any inheritance in God’s kingdom.  “For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.” (Eph 5:5)

For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God; (1Th 4:3-5)

For God has not called us for the purpose of impurity, but in sanctification. (1Th 4:7)

There must be no immoral or godless person among those who are the disciples of Christ.  The writer of Hebrews wrote: “that there be no immoral or godless person like Esau, who sold his own birthright for a single meal.” (Heb 12:16)

The cowardly, unbelieving, abominable, murderers, immoral persons, sorcerers, idolaters, and all liars will inherit the lake of fire, not the kingdom of Christ.  "But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death." (Rev 21:8)

Those outside the holy, eternal city include dogs (homosexuals), sorcerers, immoral persons, murderers, idolaters, and everyone who loves and practices lying. “Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.” (Rev 22:15)

Sobriety
Another popular pastime is drunkenness. According to Matthew Henry, “Drunkenness is excess in drinking of wine or strong drink, whereby the stomach is overcharged, the mind is intoxicated, and the body enfeebled and unable to perform its office.”

Drunkenness is a work of the sinful nature (Gal 5:21).   The apostle Paul wrote, “And do not get drunk with wine, for that is dissipation, but be filled with the Spirit.” (Eph 5:18). 

Quietness, proper behavior, and avoidance of reveling
Another aspect of holiness is to lead a quiet life, to behave properly, and to avoid carousing. The apostle Paul wrote, “Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.” (Rom 13:13)

The word carousing comes from the Greek word komos, which means carousal, reveling, or rioting. According to Matthew Henry, “Reveling is excess in feed, nocturnal riotings in eating, drinking, dancing, singing, chambering and wantonness. The Syriac version renders it, זמרא, ‘lascivious singing’; and the Arabic version, ‘songs’ which are a part of the nightly revels: and such like which are of the same nature and kind.” To put it in modern terms, reveling is jamming to worldly music, nighttime dancing, partying, “kicking,” singing lascivious songs, “rocking,” letting loose, etc.   It means to make a racket, make whoopie, make merry, make happy, whoop it up, jollify, wassail, “kick” it up, or participate in orgies. 

While many believers condone reveling today, according to the Bible, it is a work of the sinful nature, and has no part in a life of holiness (Gal 5:21). That is why Paul instructed us to pray "for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity." (1Ti 2:2)

Don’t love the world
We need to take care that we do not love the world.  The apostle John wrote, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.” (1Jo 2:15)

If we love the world, the Father’s love is not in us, and we become His enemies.  James wrote, “You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture speaks to no purpose: ‘He jealously desires the Spirit which He has made to dwell in us?’” (Jam 4:4-5).

What kind of music do you listen to?  What kind of movies, TV programs, and videos do you watch? Are they ones about lust and sexual immorality, murder, stealing, lawlessness, and drunkenness?  Do they mock true Christianity and model a compromising, watered-down form of Christianity? Are they secular, worldly ones? If so, then you need to make some hard decisions, in order to eliminate compromise and chose that which pleases the Lord. Also see my article about The Forgotten Sin of Worldliness, in which a famous bishop missed heaven due to worldliness and covetousness.

Holiness in Spirit, Soul, and Body
The Lord requires holiness in every part of our lives, including spirit, soul, and body:

"May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it." (1 Thes 5:23-24)

"What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: 'I will live with them and walk among them, and I will be their God, and they will be my people.' Therefore, 'Come out from them and be separate,' says the Lord. 'Touch no unclean thing, and I will receive you.' And, 'I will be a Father to you, and you will be my sons and daughters,' says the Lord Almighty.' Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”  (2Co 6:16-18; 7:1, NIV).

"...The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit..." (1Co 7:34b)

Yet many Christians fail to realize that there are areas of their lives that are not holy. In summary, the following are some of the most commonly overlooked sins, some of which I have already mentioned: not keeping Sundays holy, watching secular TV, women wearing trousers, jewelry, artificial things like wigs and fake eyelashes, and/or make up, tattoos, body piercing, smoking cigarettes, addiction to drinking alcohol, worldliness, masturbation, immoral practices on the marital bed, divorce, abortion, using contraceptives, idolatry, rock, rap, and reggae music, dancing that does not glorify Jesus or the Father, embezzling money and accepting bribes, gossip, abortion, keeping boyfriends and girlfriends, failing to evangelize, as well as witchcraft, video games, movies, art that does not glorify God, and secular cartoons.  This is by no means a complete list, but it's a good place to start allowing the Holy Spirit to reveal to you anything in your life that must go. 

Putting it All Together
The Lord is holy, perfectly pure and immaculate.  He is on His heavenly throne right now with angels surrounding him that never cease to cry, "Holy, holy, holy is the Lord!”

When we come to Christ, He makes us holy from a positional perspective.  But then He expects us to walk that out practically and to be holy, as He is holy.  That means we need to be perfect, in a moral sense.

While the topic of holiness may not be popular in the world or even the church today, it’s still God’s way for His people to live.  We’ve got to be holy in all our behavior, like the Holy One who saved us.  He’s called us to be perfect, even as He is perfect.

While we can’t say we’ve attained to this yet, we should passionately strive for it in our lives as disciples of Christ.  Our orientation must always be one that is moving forward toward this goal.  Playing church doesn’t impress God and neither does religion. 

If we want to be perfect, we need the Lord to do a deep work in our hearts.  Give Him permission to bring His discipline to bear in your life, which is the only way he can make us holy practically speaking.  Then listen to what comes out of your mouth.  Once you become perfect in what you say, then you can control your whole being. 

Today in the church, immorality has become acceptable.  So have carousing or reveling, idolatry, loving the world, drunkenness, and many other sins.  But the Word teaches us that people who live like this will not inherit the Kingdom of our Lord Jesus Christ.

If you are a disciple of Jesus Christ and you have come to realize you’re not living a holy life, then here is what James tells you to do: “Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.” (Jam 4:7-10).  It’s not too late to repent and change the way you’re living.

If you are not a disciple of Christ, then let me explain something to you.  You can never earn God’s love.  You can only accept it.  You can never obtain His acceptance by trying to be holy.  Rather, you need to admit you are a sinner in need of Christ’s salvation.  You need to repent of your sin, which is a total change of mind, and ask Him to forgive you.

Attribution notice: Most Scripture quotations taken from the NASB. The artist's rendition of God's throne as the apostle John saw it in his Revelation is taken from Lighthouse Missions.

Author's note: If you enjoyed this post, you may also like Garments of Godliness, Keeping Your Body Pure and Holy, Keeping Sundays Holy,  Faith Works!, Godly Attire and Adornment -- Seven Divine Revelations, Rock, Rap, and Reggae Music -- Two Divine Revelations, Tattoos and Body Piercing, and One Thing. I highly recommend reading, Only the Holy -- Three Shocking Testimonies and Holy Fire Baptism. You may find the Main Directory for this blog at Home, and also access my complete blog directory at "Writing for the Master."   Purity painting © 2012 Danny Hahlbohm, all rights reserved by the artist.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Seeking the Lord

Throughout God’s Word, we are admonished to seek the Lord. But what exactly does that mean? Is this a passive act? Does this mean attending a church meeting and singing some songs then listening to someone speak? Does it mean reading some prayers at home while dozing in and out of a nap? Or is it something very active and all consuming that requires all our heart, soul, mind and strength?

Let’s look at some passages to determine the kind of fervency that’s involved in seeking the Lord...

The Lord is searching the world over to try and see if He can find someone whose heart is completely His. "For the eyes of the LORD move to and fro throughout the earth that He may strongly support those whose heart is completely His." (2Ch 16:9a)

"As the deer pants for the water brooks, So my soul pants for You, O God. My soul thirsts for God, for the living God; When shall I come and appear before God?" (Psa 42:1-2)

When we pant for something literally, it means our chest is heaving, as in short respiration or want of breath. It means figuratively “To long for; to desire ardently.”So we could translate this verse to say, “Lord, my soul desires you so ardently with such a longing that it’s like when a deer has been running and it’s heaving in short breathes, desperately trying to get enough air, searching for water from the brook to quench its thirst.”

The psalmist sought the Lord with all His heart. He said, "With all my heart I have sought You; Do not let me wander from Your commandments." (Psa 119:10) "I sought Your face with all my heart; Be gracious to me according to Your word." (Psa 119:58)

He prayed, "My soul languishes for Your salvation; I wait for Your word. My eyes fail with longing for Your word, While I say, 'When will You comfort me?' " (Psa 119:81-82). How many of us pray that way? Do we search in His Word like we are searching for buried treasure, so that our eyes fail longing for His Word?

The psalmist lost sleep over his quest for the Lord, and he saw the late and early hours as prime time to cry out to the Lord, wait for Him, and meditate on His Word: "I rise before dawn and cry for help; I wait for Your words. My eyes anticipate the night watches, That I may meditate on Your word." (Psa 119:147-148). That's fervency!! That's ardent love!

He sought the Lord earnestly with a great thirst and hunger for God: "God, You are my God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water." (Psa 63:1)

The prophet Hosea admonishes us, "So let us know, let us press on to know the LORD. His going forth is as certain as the dawn; And He will come to us like the rain, Like the spring rain watering the earth." (Hos 6:3) In this verse from Hosea, the word for “press on” comes from the Hebrew word “rawdaf”. According to Strong’s it is a primitive root that means “to run after” (usually with hostile intent; figuratively). It also means, among other things “to chase”, “hunt,” or “pursue.” So with this understanding, we could translate this verse thusly: “So let us know, let us run after the Lord to know Him..." Or “let us pursue the Lord relentlessly, as though we were hunting for Him so that we might truly know Him.” God loves to be pursued by you, and if you seek Him this way you will surely find Him.

The apostle Paul pressed on toward the goal for the prize like a runner running a great race. "Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus." (Phi 3:12) And again he states, "I press on toward the goal for the prize of the upward call of God in Christ Jesus." (Phi 3:14)

The writer of Hebrews exhorts, "Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God," (Heb 6:1) The word we translate as “Press on” here in this passage is “phero”. It means to “be driven,” in such a way that one is “rushing.” It implies a “reaching” for something ahead. So we could translate this verse like this: “let us be driven to maturity, in such a way that we are rushing after it and reaching out for it, not moving backwards and laying again a foundation of repentance from dead works and of faith toward God.

So from God’s Word we can see that seeking His face is not something passive at all. Rather, it is very active and very aggressive. It requires our whole heart, soul, mind, and strength.

The Lord is searching the world over to try and see of He can find someone whose heart is completely His. Is every ounce of your being completely His? Do you daily seek to surrender yourself completely to Him? Do you desire the Lord so ardently with such a longing that it’s like when a deer has been running and it’s heaving in short breathes, desperately trying to get enough air? Are you pressing on toward the goal for the prize like a runner running a marathon, determined to win? Are you running after the Lord to know Him? Have you lost any sleep over your quest for the Lord?

If you didn’t answer yes to these questions, then let me encourage you to pursue the Lord relentlessly, as though we were hunting for Him! Take advantage of the late and early hours of the day when everyone else is asleep to cry out to the Lord, wait for Him, and meditate on His Word. Seek the Lord with all your heart. Let me encourage you to be driven to maturity, in such a way that you are rushing after it and reaching out for it. This is not at all a passive act, but something that you give yourself to completely.

If you will do this, the wonderful promise to you is that the Lord will strongly support you. Not that I have already attained to perfection in this area, but I’m with D.L. Moody, who once said, “The world has yet to see what God can do with and for and through and in and by the man who is fully and wholly consecrated to Him. I will try my utmost to be that man.”

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note: This "Seeking the Lord" blog has become very popular in France. The reason for this is uncertain, but I am humbled and delighted that it has generated such a great interest there. To God be all the glory! If you enjoyed this post, you may also like the other posts in this blog available through the links in the side bar. You may also access my blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.