Showing posts with label commandments. Show all posts
Showing posts with label commandments. Show all posts

Saturday, July 11, 2026

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In this blog, I provide encouragement and biblical teaching on seeking the Lord with all your heart, loving Him with all your heart, soul, mind, and strength, and living a life of holiness, righteousness, and truth.

As the Scripture says:

'You will seek Me and find Me when you search for Me with all your heart. (Jer 29:13)

And "Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. "For the gate is small and the way is narrow that leads to life, and there are few who find it. (Mat 7:13-14)

Some of the topics covered include seeking the Lord, prayer, worship, tithing, inquiring of the Lord, hearing His voice, obedience, grace, godly attire and adornment, sanctification, consecration, backsliding, repentance, brokenness, suffering, humility, the fear of the Lord, the role of the commandments for the disciple of Christ, and the conditions of the New Covenant.  I hope this will be an edifying and encouraging experience for you that will help you to grow in your walk with the Lord.

Seeking the Lord Striving to Enter the Kingdom of God Holy Fire Baptism
Lifting Your Face in Prayer Lifting Hands in Prayer Crying Out to God Loudly
Pressing on Toward the Goal Taking Heaven by Force God Exalts the Humble and Brings Down the Proud
Whom Are You Seeking? Should you fear the Lord? Is a Woman's Hair Her Head Covering?
Aim for Perfection Obedience by the Spirit Is Obedience Optional?
Salvation with Fear and Trembling Holy Living in a Perverted World Drifting Away
The Cost of Discipleship Deleted Scriptures in the Bible? Is Tithing Required?
Where Should You Give Your Tithe? Walking in the Perfect Will of God Avoid Becoming a Corrupted Christian
The Obedience of Faith Did Jesus Nail the Law to the Cross? Law of Love in the New Testament
The New Covenant Law of Love in the New Testament The Law Fulfilled in Us
The Law Established Through Faith Costly Grace The Law of Christ
The Eyes of the Lord Garments of Godliness The Three Elijahs
The Burning Ones The End Has Come Now, But Not Yet
The Happy Hunters on Fire You're Better Off Following Jesus God Chooses the Weak Things 
The Beauty of Brokenness Seeing Jesus, Loving Him, Character and Glory Hearing the Lord's Voice

Inquiring of the Lord Praise the Lord!
The Loving God Who Bids Us to Come One thing Righteousness, Peace, and Joy
Is the the Self-Help and Actualization Movement a Sham? From Self-confidence to Confidence in the Lord The Self-Help Gospel
Checklist for Revival God Has Not Rejected His Jewish People, Has He? The Fiery Sufferings of the Believer
The Flaming Sword Clean Hands and a Pure Heart The Spirit of the Law
Keeping Your Body Pure and Holy An Open Mind that Loves the Truth Carrying Your Cross or Cross Dressing?
Is Practical Righteousness a Lost Truth? The Apostasy Parables

The Top Ten Things Jesus Taught
The Disciples’ Prayer Is Tolerance a Virtue? Righteousness by Faith not Law
Life is Short. Eternity is Not. Noah's Ark a Type of Christ Grace, Mercy, and Peace
Ultimate Accountability Separation from the World The Knowledge of the Holy
The Forgotten Sin of Worldliness Ask for the Ancient Paths Sins That Will Keep You From Heaven
The Straight and Narrow Path Unhealthy Competition A Peculiar People
Listen to Jesus, Who Upholds Moses and the Prophets Hope for You

Beware of Philosophy and Empty Deception
The Love of Jesus The Difference Between a Disciple and a Believer Having a Servant's Heart
Avoiding Worldly Worship Purge the Evil from Among You Who is God?
Living a Life Worthy of the Lord Praying for the Lord Jesus Who is God? - Part II
The Way, Will, and Word of God Overcomers in This Life Who is God - Part III
Saints Alive in Jesus Bowing Low in Worship Repentance That Leads to Life
Keeping a Good Conscience Remember Lot’s Wife Called to be Blameless
If -- A Picture Paints a Thousand Words The Lord Will Rejoice Over You The Nature of Persecution
The Wardrobe of the Saints Filled Up to All the Fullness of God Loving Deeply
Seeking Glory from God Amazing Grace God's Sovereign Plans and Purposes
Abominations in the Sight of God Identification with Christ Alabaster Jar
Running from God Forgetting the Past Was Jesus Seeker Friendly?
God's View of Public Bathing Is Secular Music for Christians? Ignorance is Not Bliss
In the Yolk of Christianity Songs of the Holy Fire Known by God
Modern Day Idols Sinners in the Hands of an Angry God Walking in Truth, Righteousness, and Holiness
Escaping from Dead Religion Living Sacrifices in Consuming Fire God's Amazing Plan for Your Life
Your Identity in Christ Having the Love of God in Your Heart Knowing the Lord
Following in His Steps Our God is an Awesome God! Hide and Seek with God
Belonging to the Lord No Turning Back David, A Man After God's Own Heart
Living on Earth as They Do in Heaven Chosen for Obedience The Ironies Between Jesus and Barabbas
Dedication to God Keep Your Lamp Burning The Holy Fire Series
The Active Nature of Faith Why God Hides His Face Only What's Done for Christ Will Last
Praying Heart-Prayers Trembling at His Word Seeking Him in the Wee Hours of the Night
If My People Who Are Called by My Name The Flesh vs the Spirit The Sin of Sodom
Christian Perfection The Timeless Beauty of Holiness Stay at Home and Seek the Lord (COVID Quarantine)
Global Prayer Meeting Sins of Ignorance Sins of Omission
What We Should Always Be Doing The "Never" Promises to Sinners The "Never" Promises to the Righteous
Things You Should Never Do Things God Will Never Do The Throne of God
Peter and the Rooster: A Call to Watch and Pray The Fruit Test of a Genuine Disciple Black and White
The Blessing of Abraham Being Blessable Gospel Power vs Sin's Power
Grace in Its Various Forms The Afflictions of the Righteous Heavenly Wisdom vs. Worldly Wisdom
The Faith of God What Does It Mean to Repent? Understanding God's View of Earthly Things
The Apostasy (False Christianity) Before the Rapture of the Church The Revelation of Love Testimonies of People Who Have Seen Jesus
How to Prepare for the Rapture The Blessings of Being in Christ Does Being Saved Make All Your Troubles Disappear?
Day by Day The All-Powerful Blood of Jesus Thoughts Directly Affect Your Destiny
Having An Eternal Perspective Transformed From Glory to Glory

Author's Note: You may also access my complete blog directory at Writing for the Master.

Attribution notice: Most Scripture quotations taken from the NASB. "Seek My Face" painting © 2012 Danny Hahlbohm, all rights reserved by the artist. 

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Friday, May 11, 2018

Knowing the Lord

It's one thing to say you know the Lord and it's quite another thing to actually know Him. There needs to be evidence or proof that you know Him, which the Bible calls the fruit of repentance.

There is a difference between knowing about Jesus and knowing Jesus. You can know about a historical figure like George Washington, but you don't know him. The same is true of any Bible character. No matter how well you know the life of that person, you don't know them personally. You can know all the facts about Jesus and believe they are true, but still not know Him. You can know about God without knowing God personally. But He wants you to know Him personally and to know His Son Jesus Christ. Let's see what the Scripture has to say about knowing Him.

To Know Him is to Keep His Commandments
John the apostle said, "By this we know that we have come to know Him, if we keep His commandments. The one who says, 'I have come to know Him,' and does not keep His commandments, is a liar, and the truth is not in him." (1Jn 2:3-4).

How do you know that you have come to know Him? You know it if you keep His commandments. The one who claims to know Him but does not keep His commandments is a liar. Such a person does not know Him, and does not have the truth within him.

To Know Him is to Love
Everyone who loves, knows God, and the one who does not love does not know God. John said, "Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love." (1Jn 4:7-8). To love goes hand in hand with knowing God.

Listen to the word of the Lord spoken by the prophet Jeremiah, who said, "'He did what was right and just, so all went well with him. He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?' declares the Lord." (Jer 22:15-16, NIV). The Lord indicated through Jeremiah what it means to know Him. To know the Lord means doing what is right and just, and defending the cause of the poor and needy. Did you ever realize that?

James said the same thing when he wrote, "If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world." (Jas 1:26-27)

To Know Jesus is to Know the Father
If you know Jesus, then you know the Father, too. Jesus said, "If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him." (Joh 14:7)

In fact, there is no other way to know the Father, except through knowing Jesus Christ. He said, "I am the way, and the truth, and the life; no one comes to the Father but through Me." (Joh 14:6). If you know Jesus, you will know the Father. If you don't know Jesus, you will not know the Father.

John wrote: "And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life." (1Jn 5:20). The Son of God has given us understanding so that we may know God the Father who is true. He is the true God and eternal life.

To Know Him is to Have Eternal Life
He prayed, "Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." (Jn 17:3, NIV). Therefore, eternal life is knowing the only true God and His Son Jesus Christ.

Paul the apostle understood this when he wrote, "I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead." (Php 3:10-11, NIV). He understood that what matters is to know the Lord and the power of His resurrection and the fellowship of His sufferings, being like Him in His death. His purpose in doing so was in order that he might attain to the resurrection from the dead. Thus attaining to the resurrection is the direct consequence of knowing the Lord.

To Know Him is to Know the Spirit
Jesus said, "I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you." (Joh 14:16-17). The reason the children of God know the Spirit of truth is because He abides with them and is in them.

To Know God the Father Like Jesus Did
Jesus declared that He knows the Father. He said, "I know Him, because I am from Him, and He sent Me." (Joh 7:29). Jesus knew Him, because He was from Him. That's how Jesus knew God. Likewise, if you are born of God, you too will know Him.

To Know Him is to Keep His Word
Jesus answered, "If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, 'He is our God'; and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word." (Joh 8:54-55). The Lord Jesus during His life on earth knew the Father and kept His Word.

To Know Him is to Let Him Be at the Helm
When you know the Lord, He will be at the helm of your life, guiding you through all the storms, as the beautiful painting by artist Danny Hahlbohm depicts.  He will be the one to steer and keep you from crashing against the rocks or perishing in the depths of the raging sea. He will be not only your Savior but also your Lord, which means He will call the shots and you will do as He says.

Those Who Do Not Know Him
There are many people in the world who say of the Lord, "He is our God," yet they do not know Him. They are liars. They say they believe in Jesus, but they do not know Him, since they don't keep His commandments. As Jesus said, those who know Him will keep His Word.

The world does not know Him. They may have their institutional churches where they claim to worship God, having a form of godliness, but denying the power thereof. But if someone comes along who is not part of the institutional church and is not wearing one of the denominational labels, they don't know him. The apostle John said, "See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him." (1Jn 3:1, NIV). While the world may have religion, they do not know God, so they are missing out on the most wonderful and important thing.

In fact, their failure to know Him is so complete that even when God's Son Himself, the one through whom God made the world, came into the world, they did not know Him. "He was in the world, and the world was made through Him, and the world did not know Him." (Joh 1:10).

The world through its wisdom does not know God. As Paul said, "For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe." (1Co 1:21).

Those who do not know God walk in lustful passion, but those who know Him also know how to possess their vessel in holiness and honor. Paul said, "It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God." (1Th 4:3-5, NIV).

Let me cite a few examples from Scripture of those who did not know the Lord.

Pharaoh
The first one is the Pharaoh of Egypt when Moses delivered to him the Lord's command to let His people go. Pharaoh said, "Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go." (Exo 5:2). Pharaoh himself said he did not know the Lord and he refused to obey His voice. He ignorantly said, "Who is the Lord that I should obey His voice?" Thus He placed himself above God and his own will above the will of God.

Post-Joshua Generation
Another example is the generation in Israel that arose after the death of Joshua. Scripture states: "All that generation also were gathered to their fathers; and there arose another generation after them who did not know the LORD, nor yet the work which He had done for Israel. Then the sons of Israel did evil in the sight of the LORD and served the Baals, and they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and followed other gods from among the gods of the peoples who were around them, and bowed themselves down to them; thus they provoked the LORD to anger." (Jdg 2:10-12). This demonstrates that even when people have a godly heritage, if they themselves don't know the Lord, then they will choose to do evil in the sight of the Lord. In the case of the post-Joshua generation, they served idols, forsook the Lord, the God of their fathers, and followed other gods, bowing down to them and provoking the Lord to anger.

The sons of Eli
A great case in point was the sons of Eli the high priest, Hophni and Phinehas, who did not know the Lord, although they themselves were priests. "Now the sons of Eli were worthless men; they did not know the LORD." (1Sa 2:12). Scripture tells us that the sin of these young men was very great in the sight of the Lord. They despised the offering of the Lord by demanding the meat of the offerings the people brought to the Lord, and fattening themselves with the choicest of every offering. They refused to listen to the voice of their father Eli, who tried to tell them not to do that.

What they were doing was so evil that the Lord desired to put them to death, and ultimately He did put them to death. They both died on the same day in a battle with the Philistines, in which the ark of the Lord was captured by the enemy. That day when their father Eli heard the news, he fell off his chair, broke his neck and died. Then his daughter-in-law, the wife of Phinehas went into labor and gave birth to a child that she named Ichabod, which means the glory has departed. Immediately afterward she died, too.

The example of Eli's sons demonstrates that even those who are in ministry, such as priests and pastors, may themselves not even know the Lord. It also teaches us how God views such hypocrites and ultimately judges them, unless they repent.

The Northern Kingdom of Israel
During the period of the Northern Kingdom of Israel's decline and fall in the 8th century BC, the people cast off the law of God and dealt treacherously against the Lord. These revolters went deep into depravity, played the harlot, and defiled themselves. The Lord spoke of them through the prophet Hosea saying, "Their deeds will not allow them to return to their God. For a spirit of harlotry is within them, And they do not know the LORD. (Hos 5:4). They did not know the Lord, and even when they tried to seek the Lord, they were unable to find Him, because He had withdrawn Himself from them. As we know, the Lord sent them off into captivity, because of their sins.

Samuel the Prophet
There was even a time when the prophet Samuel, when he was a small boy living in the temple with Eli the high priest, did not yet know the Lord. Scripture says, "Now Samuel did not yet know the LORD, nor had the word of the LORD yet been revealed to him." (1Sa 3:7). Consequently he did not yet know the voice of the Lord or recognize it when God spoke to him. But as Samuel grew, he came to know the Lord, he learned to hear the Lord's voice clearly. In fact, he became a mighty prophet of God. The Lord was with him and let none of his words fall to the ground (1 Sam 3:19).

The example of Samuel shows us that we are not born knowing the Lord. Even those who may one day become mighty prophets of God must come to know the Lord personally at some point in their life.

Some of Those Who Say, "Lord, Lord"
Not everyone who says, "Lord, Lord" actually knows Him. Jesus warned that there would be people who call Him Lord and even operate in supernatural power, but do not know Him. He said, "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, 'I never knew you; Depart from me, you who practice lawlessness.'" (Mat 7:21-23). So while people may operate in powerful manifestations, the real evidence of whether they know the Lord is their fruits. You will know them by their fruits (Mat 7:20).

Judas Iscariot
Perhaps Judas Iscariot is the best example of one such person who was a disciple of Christ. He was appointed by Jesus to be one of His twelve apostles, and he was sent out to preach the gospel, heal the sick, cast out demons, and raise the dead. Yet he did not know the Lord, but betrayed Him for only thirty pieces of silver.

As Jesus said, "No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money." (Mt 6:24, NIV)

Saul of Tarsus
One final example I'd like to give is Saul of Tarsus before his conversion to Christ. As a Jewish Pharisee who did not know the Lord, he was very religious, having been educated under Gamaliel strictly according to the law of Moses. He was zealous for God, persecuting Christians to death, binding and putting them into prisons. Yet he did not know the Lord. Here is the account of his conversion:

"Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem. As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting, but get up and enter the city, and it will be told you what you must do." (Act 9:1-6)

When Jesus Christ the Son of the Most High God appeared in a blinding light to this very zealous, religious man, he did not even recognize Him. He said, "Who are You, Lord?" Again, it underscores how one can be very religious and zealous for their cause, yet not even know the Lord. But that day Saul came to know the Lord and his whole life changed. The Christians said of him "The man who formerly persecuted us is now preaching the faith he once tried to destroy."

Because he repented and put his faith in Christ, God forgave all his sins. Saul's namesake had been the first king of Israel, Saul son of Kish, who was said to be a head and shoulders taller than all his peers. Yet when Saul of Tarsus came to know Jesus personally, he changed his name to Paul, which means little. God called him to be an apostle and used him mightily to reach most of the known world of his day with the gospel. In fact, the Lord used him to write half the books of the New Testament Bible.

Destruction of Those Who Do Not Know Him
Paul taught that when the Lord is revealed from heaven, He will deal out retribution to those who do not know God and do not obey the gospel of our Lord Jesus. He said, "...when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power..." (2Th 1:7-9)

In the book of Job it speaks of the terrible fate of the one who does not know God: "He is driven from light into darkness, And chased from the inhabited world...Those in the west are appalled at his fate, And those in the east are seized with horror. Surely such are the dwellings of the wicked, And this is the place of him who does not know God." (Job 18:18-21)

Those Who Know the Lord
Before I conclude, I would like to give some examples of those in Scripture who did know the Lord. I have already mentioned some of them like the prophet Samuel and the apostle Paul. Abraham knew the Lord and so did Jacob and Isaac. Noah was another man who knew the Lord, who walked with God. David knew the Lord and was a man after the Lord's own heart (1 Sam 13:14; Ac 13:22). Joseph knew the Lord and was persecuted both by his brothers and Potiphar's wife. The prophets Elijah and Elisha knew the Lord and so did Isaiah, Jeremiah, Daniel, Ezekiel, and the minor prophets. These men heard his voice and suffered persecution for the Lord's sake.

The same is true of the apostles Peter, James, John, and the rest of the original apostles, all of whom were martyred to death, except John who was banished to the island of Patmos. The Lord used John to write one of the four gospels in Scripture, three epistles, and He gave John a tremendous, apocalyptic revelation while he was suffering on the island, which became a book of the Bible called Revelation. John the Baptist knew the Lord, because he recognized Him as the Lamb of God who takes away the sins of the world. He prepared the way for the Lord and lived a godly life, and he was beheaded by King Herod. Stephen knew the Lord, too, and he was stoned to death. The Lord's brothers James and Jude knew the Lord, and so did the women who went to His tomb after His crucifixion. Mary the sister of Lazarus, who sat at Jesus feet, knew the Lord. And so did the one hundred and twenty disciples who were praying in the upper room in Jerusalem on the day of Pentecost, and who received the baptism with the Holy Spirit (Ac 2:1-6).

The Lord spoke through Jeremiah the prophet about the (then future) New Covenant that He has since inaugurated through Jesus Christ. He said: "They will not teach again, each man his neighbor and each man his brother, saying, 'Know the LORD,' for they will all know Me, from the least of them to the greatest of them," declares the LORD, "for I will forgive their iniquity, and their sin I will remember no more." (Jer 31:34). This teaches us that under the New Covenant in Jesus' blood, all of His disciples know the Lord from the least to the greatest.

This promise is not just for Israel but for Gentiles, too! As the prophet Isaiah said, "Thus the LORD will make Himself known to Egypt, and the Egyptians will know the LORD in that day. They will even worship with sacrifice and offering, and will make a vow to the LORD and perform it. (Isa 19:21)

Hope for the Backslider
Perhaps you once knew the Lord, but have since slidden back into a life of sin and worldliness, but you now want to return to the Lord. There is hope for you, just as there was hope for backslidden Israel during the decline of the Northern Kingdom, when the Lord said to them through Hosea: "And I will betroth you to Me in faithfulness. Then you will know the LORD." (Hos 2:20). Be earnest, therefore, and repent.

The Lord also held out hope for backslidden Israel after they had been carried into Babylonian exile, when He spoke these words through the prophet Jeremiah: "I will give them a heart to know Me, that I am the Lord. They will be my people, and I will be their God, for they will return to me with all their heart." (Jer 24:7, NIV).

May our heart's cry be like that of Hosea, who proclaimed: "So let us know, let us press on to know the LORD. His going forth is as certain as the dawn; And He will come to us like the rain, Like the spring rain watering the earth." (Hos 6:3).

Putting it All Together
If you know the Lord, you will love Him and others. You will do what is right and just, and defend the cause of the poor and needy. You will keep His commandments, which means you will keep His Word. You will obey Him and do what He says. It's called obeying the gospel. You will abstain from sexual immorality and possess your vessel in holiness.

You cannot know God except through Jesus Christ. To know Jesus is to know the Father, and that is eternal life. The consequence or outcome of knowing Him is attaining to the resurrection from the dead. Not only do those who know Jesus know God the Father, they also know the Spirit of truth.

This is how it was for Jesus: During His earthly existence, He knew God the Father and He knew the Spirit, too. He came from God and by keeping His Word He proved that He knew Him.

When He comes back again it will be in flaming fire with His mighty angels to deal out retribution to those who do not know God and who do not obey the gospel of our Lord Jesus. They will be shut out of the presence of the Lord and from the glory of His power.

Therefore, knowing Jesus and knowing God is of utmost importance. It is critical that you come to know Him, because your very soul depends on it. That is why I urge you to seek the Lord to know Him more, if you already know Him, and demonstrate by your actions that you know Him. He is watching to see you do so. And if you don't know Him, then I hope that after reading this you have a desire to know Him now.

Attribution notice: Most Scripture quotations taken from the NASB, copyright the Lockman Foundation. Other Scriptures taken from the Holy Bible NIV, copyright Zondervan. The "At the Helm" painting is by renowned artist Danny Hahlbohm of Inspired Art, © 2018, all rights reserved by the artist.

Author's note Also see Known by God, The Knowledge of the Holy, Pictures of Jesus Showing the Beauty of Christ, Do You Want to Know Jesus?, You Must Be Born Again, All Things Are NewIs Obedience Optional?, The Obedience of FaithFaith Works!, Walking in the Perfect Will of GodDeleted Scriptures in the Bible?Avoid Becoming a Corrupted Christian, Hearing the Lord's VoiceHoly Living in a Perverted World, Called to be Blameless, Only the Holy -- Three Shocking Testimonies, The Forgotten Sin of Worldliness, From Religion to RelationshipThe Law of Love in the New Testament, The Law of Christ, The Cost of Discipleship, Should You Fear the Lord?, Escaping from Dead Religion, Baptized with the Spirit, and Holy Fire Baptism.

You may find the Main Directory for this blog at Home, and also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Wednesday, March 25, 2015

Beware of Philosophy and Empty Deception

The apostle Paul warned us against philosophy and empty deception, when he said we must see to it that no one takes us captive through these things.

"See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ." (Col 2:8)

The word “philosophy” comes from the Greek word “philosophia,” meaning “philosophy,” and referring specifically here to “Jewish sophistry” (Strongs).

The words “empty deception” come from the Greek words “kenos” meaning “vain or empty” and “apate” meaning “delusion: - deceit (-ful, -fulness), deceivableness (-ving).” (Strongs).

Both the philosophy and empty deceit he warned against are according to the tradition of men and the elementary principles of the world.

Tradition of Men
The expression “tradition of men” comes from the Greek words “paradosis” and “anthropos.” The word “paradosis” means “a precept; specifically the Jewish traditionary law: - ordinance, tradition.”(Strongs). And “anthropos” simply means “man” or “human being.” (Strongs). Therefore the expression “the tradition of men” refers to those precepts, ordinances, and traditions that are taught by men, including those that come from Jewish law.

One obvious example of such traditions of men that Paul was warning against was that of those who taught Gentile Christians they must be circumcised according to the Law in order to be saved. Such teachers were  endeavoring to keep up the law of Moses in conjunction with the gospel of Christ.  But there are many other examples.  These days, men teach the self-help gospel, which is all about how you can be a more successful businessman, how to be better at whatever you do.  They teach as if success and prosperity in this life are the main purpose of the gospel. And there are other examples.  Whenever men require that Gentile Christians keep up Jewish customs, such as feasts, ceremonies, rites, or other traditional practices, these are also traditions of men.

The Elementary Principles of the World
The philosophy and empty deceit Paul warned us to guard against is also according to the elementary principles of the world. The term “elementary principles” comes from the Greek word “stoicheion” meaning “element, principle, or rudiment.” (Strongs). The philosophy and empty deceit are deadly, because that are after the manner of worldly principles or rudimentary concepts of this world.

Paul used this same Greek word again in Col 2:20, when he said, “If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, ‘Do not handle, do not taste, do not touch!’ (which all refer to things destined to perish with use)--in accordance with the commandments and teachings of men? These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.” (Col 2:20-23)

Therefore, Paul was specifically warning against submitting to decrees such as “Do not handle, do not taste, do not touch!” These are basic principles after the manner of the commandments and teachings of men. For example, if anyone tells you that you must not taste a certain food, because it is unclean, that is a lie, since Jesus declared all foods clean. Beware of such people. Or for example, the way Catholic priests wear a veil when elevating the monstrance (gold receptacle for displaying the communion host) and hold the veil in such a manner that their hands do not touch the monstrance. Such teachings might have the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but they don’t make you holy. Those things are of no value against fleshly indulgence.

Jesus taught against teaching and keeping the traditions of men. He said: "’Neglecting the commandment of God, you hold to the tradition of men.’ He was also saying to them, ‘You are experts at setting aside the commandment of God in order to keep your tradition. For Moses said, “Honor your father and your mother”; and, “He who speaks evil of father or mother, is to be put to death”; but you say, “If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),” you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.’" (Mar 7:8-13)

God commands us to put to death the flesh, and war against fleshly indulgence like anger, lust, gluttony, sexual immorality, and hatred. But these basic principles after the manner of the commandments and teachings of men have no value in this matter.  In fact, they contradict and conflict with the commandments of God.

Reality in Christ
On the other hand, the commandments of God that teach us what sin is and warn us against it are definitely valid and helpful to us. Likewise, the commandments of God that teach us what kind of character and lifestyle God requires of His holy people are still valid and helpful to us. So are the Scriptures that teach us the will of God.  These are found throughout the Bible, and are profitable for children of God, not only the ones found in the New Testament, but also in the Old Testament.

Here are some examples: God hates cross-dressing (Dt 22:5). God hates divorce (Mal 2:16). God requires us to tithe (Mal 3:10).  God hates idolatry (Ex 20:4). God hates jewelry (Ex 33:3-6). You must not get tattoos (Lev 19:28). Homosexuality and bestiality are abominations to God (Lev 18:22-23; 20:13,15).  God still expects us to keep His Sabbath day holy (Ex 20:8). Obedience is better than sacrifice (1 Sam 15:22). You must not rely on your own understanding (Pr 3:5). It is good to give thanks to the Lord and praise His name (Ps 92:1). And there are many more like this. Notice that none of these are basic principles after the manner of the commandments and teachings of men.  Neither are they rudiments of the world. They are commandments of God, not empty deception or philosophy.

Paul said that the philosophy and empty deceit he warned against are "not according to Christ" (Col 2:8). That is key!  "For in Him all the fullness of Deity dwells in bodily form," (Col 2:9).  All the fullness of the Godhead dwells in bodily form in the Lord Jesus.  We are complete in Him.  We are circumcised in Him. We are whole in Him. Reality is found in Him (Col 2:17).  While priests, mediators, the tabernacle, the temple, its furnishings, sacrifices and rituals were all shadows of things to come, He is the actual substance of those shadows. He is our High Priest, He is our Mediator, He is our dwelling place and He dwells in us, He is our perfect sacrifice, the sinless Lamb of God. Life is found in Him! Live for Him.

The highest purpose of the Bible is to reveal the character of God.  And His will remains the same throughout the ages. It is not limited to one covenant or dispensation. So find out what pleases the Lord and do it (Eph 5:10).  Let’s get back to obeying the whole Bible and avoid man-made traditions.

Finally, in the many divine revelations of heaven and hell that I have posted on Eternal Destinations, the message in these revelations typically refers to the ways of God that are found throughout the Bible. Let's keep the ways of God according to Scripture. Let us prepare in holiness for the return of our Lord Jesus Christ.  He is coming right away! The call is going out today, "Sinner, come home!" Repent and believe the gospel, for the Kingdom of God is near.

Attribution notice: Scripture quotations taken from the NASB. Greek word definitions from Strong's Concordance.

Author's note: If you enjoyed this article, I recommend, Restored Truth, The Cost of Discipleship, Sins That Will Keep You From Heaven, Pope Frances Supports Homosexuality, Remember the Eternal Law of God, Is Tithing Required?, Godly Attire and Adornment -- Seven Divine Revelations, Carrying Your Cross or Cross Dressing?The Straight and Narrow PathStriving to Enter the Kingdom of God, The Top Ten Things Jesus Taught, Separation from the World, The Rise of Antichrists, The Self-Help Gospel, What's Wrong with the Prosperity Gospel, and Ask for the Ancient Paths. You may access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Sunday, April 21, 2013

Striving to Enter the Kingdom of God

How many times have you heard someone teach that we should stop striving?  It's a very common message in the Church today.  If you don't think so, just do a google search on "faith stop striving," and you will see many sites with this message.

I understand the basic intent of these messages is to get people to trust God, rest in Him, and stop trying to earn God's love.  All of those are important aspects of our lives in Christ.  You can never earn God's love; you can only receive it.  And when you come to Jesus, you will find rest for your souls.  His burden is light and His yoke is easy.  Knowing His love for you and experiencing His rest comes by trusting Him, just as everything we receive from Him or do for Him is by faith.

Paul said to the Ephesians, "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast."  (Eph 2:8-9)

The writer of Hebrews concurred by saying, "And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a Rewarder of those who seek Him."  (Heb 11:6)

So it might seem as though there is no place at all for striving in the life of the believer.  But I beg to differ, and I'd like to show you in Scripture why I disagree.  Let's begin with the words of our Lord and Savior, Jesus Himself.

Strive to Enter the Kingdom
When someone asked Jesus whether only a few people would be saved, He answered by saying, "Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able." (Luk 13:24)

So if you don't think a believer should ever strive, you need to take that up with Jesus.  He said it first, and I'm just teaching what He said. The original Greek word recorded in Scripture for "strive" is "agonizomai," a root word for our English word "agonize."  The word "agonizomai" means "to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or generally (to endeavor to accomplish something): - fight, labor fervently, strive." (Strongs).  It means "to contend, struggle, with difficulties and dangers antagonistic to the gospel." (Thayers Greek Lexicon). Thayers states that in the Luke 13 passage cited above, Jesus meant "to endeavor with strenuous zeal, strife, to obtain something."

Now let's insert that definition into the sentence that Jesus spoke. When He was asked if only a few people would be saved, He commanded us, "Endeavor with strenuous zeal and strife to enter through the narrow door."  That's intense, and it's the only way to be saved! He said that many people would "seek" to enter and will not be able to.  He meant they would be unable to be saved.

What makes these people different from the ones who are saved?  Why do so many "seek" to enter unsuccessfully?  The word for "seek" in that phrase that Jesus spoke means simply "to endeavor" or "seek".  There's nothing extraordinary about it.  Many people make this ordinary attempt, but they are unable to enter.

The one thing that sets apart those who do manage to enter is the intensity with which they struggle to enter.  They put up a great fight, and labor fervently.  It's as if they are on fire.  It's the kind of behavior you might expect from a person whose clothing is literally on fire, who is trying to escape a burning building.  A person in that situation, seeking to exit through the door of a burning room, will not make an ordinary or casual attempt to do so.  He will make an extraordinary effort, displaying tremendous zeal.  That's the way Jesus said we must enter through the narrow door.

What was this narrow door He was speaking of?  If you read the whole passage, He said, "Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do not know where you are from.' "Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets'; and He will say, 'I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.' "In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. "And they will come from east and west and from north and south, and will recline at the table in the kingdom of God." (Luk 13:25-29).

In this passage, the ones who fail to enter through the narrow door felt like they were well acquainted with the Lord. They said, "We ate and drank in your presence."  But they are left outside the narrow door that has been shut.  The Lord tells them He never knew them, and orders them to depart from Him, calling them evildoers.  They are thrown out to the place where there will be weeping and gnashing of teeth, which is hell.

The ones who do enter through the narrow door are "in the kingdom of God," reclining at the table and eating.  These include Abraham and Isaac and Jacob and all the prophets.  So He was referring to the kingdom of heaven, where the righteous enjoy their eternal reward.

Elsewhere Jesus said, "I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture." (Joh 10:9).  He Himself is the door through which we must enter the kingdom of God.  But if we believe in Him, why isn't that enough?  Do we need to earn God's love?  Is God unwilling to recognize the power of Jesus' blood to wash away all your sins?  Is God trying to stop you from entering the kingdom? No!  Certainly not.

The reason we need to strive to enter is because there are forces antagonistic to the gospel, which do not want you to enter.  Satan and his demons hate the holy ones and fiercely oppose us, trying with all their might to stop us from entering through the narrow door. It's called a narrow door, because it requires holiness and obedience to Jesus' commands.  Those who seek to enter without holiness and obedience will not make it.  That's why these evil creatures constantly seek to thwart the righteous, attempting to lure them into traps to get them from living holy lives of obedience to Jesus.

Imagine if there was a door shaped like Jesus.  And just like those children's games where you have to put the round piece through the round hole and the square piece through the square hole, only those who are shaped like Jesus can enter through the Door.  Unless you are conformed to the image of Christ, you cannot enter.  If there is anything in your life that's not of Christ, such as an idol, and you won't let go of it, then you won't be able to get through the Door.

"For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;" (Rom 8:29; cf. Rom 12:2)

Peter wrote in his first epistle: "As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, 'YOU SHALL BE HOLY, FOR I AM HOLY.'" (1Pe 1:14-16)

And in Peter's second epistle, he wrote: "Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless." (2Pe 3:14)

The Greek word that Peter used for "be diligent" was spoudazo, meaning "to use speed, that is, to make effort, be prompt or earnest: - do (give) diligence, be diligent (forward), endeavour, labour, study." (Strongs).

That's why Paul taught you need to train yourself to be godly, saying, "godliness is profitable for all things, since it holds promise for the present life and also for the life to come." (1 Tim 4:8).  And in that context, he went on to say, "For it is for this we labor and strive (agonizomai), because we have fixed our hope on the living God, who is the Savior of all men, especially of believers. (1Ti 4:10).  It was for godliness that Paul labored and strove, which is that same word "agonizomai" that was used in Luke 13:24, in which Jesus spoke about striving to enter through the narrow door.  Paul taught that this kind of training is far more important than any physical discipline like weight lifting or exercising in preparation for sports games or fighting.

Fighting to Enter Through the Narrow Door
Just to prove that this really is a fight to enter, let me show you how this word "agonizomai" is used elsewhere in Scripture.  Remember, we said "agonizomai" is the Greek word translated in English as "strive" when Jesus said we must strive to enter through the narrow door.

When Pilate questioned Jesus, demanding to know what He had done that caused His enemies to turn Him over to the authorities, "Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm." (Joh 18:36)  The original word for "fighting" here is "agonizomai."

If Jesus' kingdom were of this world, His servants would have been fighting intensely on His behalf.  You can be sure the disciples and multitudes of others would be fighting with swords, spears, and daggers to stop the enemies of Christ.  As it was, only Peter swung his sword one time, chopping off a man's ear, and the Lord ordered Him to stop, lovingly putting the ear back on his enemy's head.

The apostle Paul used this word, "agonizomai" in his epistle to Timothy, saying, "Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses." (1Ti 6:12).  You must fight the good fight of faith in order to take hold of eternal life.  Nobody said you'd be able to "stroll through the tulips" to enter heaven. You will encounter intense opposition.  And at the end of his earthly life, Paul could gladly say, "I have fought (agonizomai) the good fight, I have finished the course, I have kept the faith;" (2Ti 4:7)

Competing to Win the Race
Another passage where this word agonizomai is used is in Paul's epistle to the Corinthians.  He said, "Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable." (1Co 9:25).  That word "compete" is the same word that Jesus used when He taught how we must enter the narrow door to God's kingdom.

It's as if you were in a wrestling match, a football game, a race, or any other competitive sport.  You've got to live your life in Christ as if you are in a competition. You don't want to end up being disqualified at the end.  You must run in such a way as to win.  That requires an intensity and fervency similar to the kind you see in winning athletes.  Have you ever seen a champion runner with a casual attitude about running? Have you ever seen a champion boxer with an indifferent approach to the game?  Never.  And neither will you find anyone who enters through the narrow door with such an attitude toward the Lord and His commands.

Paul went on to describe the way in which he ran the race, saying, "Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.  (1Co 9:26-27)

This passage is saying the same thing that Jesus said in Luke 13, using the same word "agonizomai".  Let's compare these two passages:

Jesus Paul
"Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able." (Luk 13:24)  "Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified." (1Co 9:25-27)
"Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do not know where you are from.' "Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets'; and He will say, 'I tell you, I do not know where you are from; Depart from Me you evildoers.' "In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out." (Luk 13:25-28) For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, "The people sat down to eat and drink, and stood up to play." Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall. (1Co 10:1-12)

In both passages, Jesus and Paul taught the need to strive as one who competes in the games, in order to enter the kingdom of God. Both of them taught that it is possible to try unsuccessfully.  Jesus called it seeking to enter and not being able to.  Paul called it being disqualified, which means unapproved, rejected, depraved, or cast away.

Jesus said that those who try unsuccessfully to enter the narrow door will be thrown out of the Lord's presence, where there will be weeping and gnashing of teeth.  He said many would do so.  And Paul also said that we must take heed of the example of the Israelites.  Although they were all baptized in the sea and drank from the rock which was Christ, nevertheless, God was not pleased with most of themMost of them were destroyed in the wilderness, because of their sin. The reason we must beware of their bad example, is because they are a type of the Church, upon whom the fulfillment of the ages has come.  O Christian, the same thing can happen to you, if you follow their example.

Striving to Present Men to God
This is why Paul didn't take his role lightly.  When he led people to Christ, he knew his work was not finished.  He would labor and strive for them.  He said, "We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. For this purpose also I labor, striving according to His power, which mightily works within me." (Col 1:28-29).  In this verse, the word "agonizomai" is used again to mean striving.

Notice that the purpose for which Paul labored and strove was so that he could present every man complete in Christ.   That takes more than work, it's an intense struggle.  And Paul was striving according to the power of Jesus Christ, which worked mightily in him.  He didn't strive in his own power or strength.  Neither should we.  Our striving to enter the narrow door, and our striving to present others complete in Christ must be according to Christ's power that works mightily in us.

Epaphras was one of Paul's coworkers in the ministry, who came from Colossae.  Paul told the Colossians about him, saying,  "Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God. (Col 4:12).  This again is the word "agonizomai," which is translated "laboring earnestly." Other versions translate it by saying,

"He always prays intensely..." (GW)
"He always prays fervently..." (GNB)
"Always striving for you in his prayers..." (ASV)
"He is always wrestling in prayer for you..." (NIV)

That's the kind of prayer for others that God commends.  And it's necessary, because of the evil forces at work in the lives of our loved ones to keep them from entering through the narrow door.

Putting it All Together
Although we are saved by grace through faith alone, we still need to strive to enter through the narrow door, which is Jesus Christ.  Many people simply try to enter, but are unable to.  Only those who strive to enter are able to do so.  It's the only way to be saved.

The reason it's called a narrow door is because it requires faith, love, holiness and obedience to Jesus' commands.  We need to run like an athlete in competitive games.  It requires you make your body your slave, so that you will not be rejected in the end.  Nobody wants to be thrown out by the Lord to the place where there is weeping and gnashing of teeth.  Believe me, you don't want to go there.

Because there are evil forces which hate the holy ones, and which ceaselessly oppose us, we need to fight the good fight of faith.  It's an intense struggle that continues throughout our earthly pilgrimage, until we step through the gates of the Holy City into the kingdom of heaven.  Then we can say, "I have fought the good fight.  I have finished the race.  I have kept the faith.  Now there's laid up for me a crown of righteousness."  Those who do so will recline at the table in the kingdom with Abraham, Isaac, Jacob, and the prophets.

Another reason the kingdom of God has a narrow door is because you cannot enter in groups.  You can't rely on your affiliation with family, friends, or your church.  Each person must individually enter into a relationship with Jesus Christ, being conformed to the image of Christ.  Don't let anyone or any evil creature from hell stop you from doing so, and from keeping the faith until the end.

Attribution notice: Most Scripture quotations taken from the NASB. "I Am the Way" painting © 2012 Danny Hahlbohm, all rights reserved by the artist. "Running to Jesus" illustration is by my daughter, C.V. Lacroix. You can find more of her artwork at A Brush with Life.

Author's note: You may also want to read my other posts called, Pressing on Toward the Goal, Avoid Becoming a Corrupted Christian, Taking Heaven by Force, Seeking Glory from God, Holy Living in a Perverted World, Called to be Blameless, Salvation with Fear and Trembling, The Obedience of Faith, Doing What is Right, Faith Works!, The Apostasy Parables, and Is Practical Righteousness a Lost Truth?  I also recommend Zipporah Mushala’s Second Testimony of Hell, in which she saw a man of God in hell for relying on His obedience to the Law to save him. You may visit the Seeking the Lord Directory, and also find a collection of my most popular blogs at Writing for the Master.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Friday, November 16, 2012

Did Jesus Nail the Law to the Cross?

Today I would like to address two passages of Scripture that have been widely misunderstood and misinterpreted. They come from the apostle Paul's "twin epistles" to the Colossians and the Ephesians.  Since these two epistles are so similar, they can be used to help interpret each other, much the same as we often use the synoptic gospels (Matthew, Mark, and Luke) to clarify passages within each other.

Abolishing the Enmity
The first passage is this: "For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity." (Eph 2:14-16)

This passage is used by some people to teach that Jesus abolished the Law of commandments.  It is understandable how they could arrive at such a conclusion by reading into the text what they already believe, not considering the broader context of the passage, and simply using a modern English translation without checking the original grammar. So in order to avoid making the same mistake, let's do each of these carefully.

Grammar:
Let's investigate the grammar behind the expression "the law of commandments contained in ordinances," which in Greek is "ton nomon tōn entolōn en dogmasin" (τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν").

Upon examination of the original grammar in these verses, we learn that the expression "Law of commandments" comes from the Greek words nomos and entole.  Nomos is the word commonly used to refer to the Law, sometimes generally and also to a specific aspect of the Law.  It sometimes refers to the law written on our hearts (e.g., Rom 2:15; Heb 10:16).  It can also sometimes refer generally to a principle (e.g., Rom 7:21), such as the law of faith (e.g., Rom 3:27), or the law of sin (e.g., Rom 7:25). So we should make a note to self here to be careful we don't assume that this word here refers to the entire Law of Moses.

Next we discover that the Greek word "entole" means "commandments", and can also mean "an injunction, authoritative prescription, or precept".  So we can now see where this English expression "the Law of commandments" was derived from.  But as we will see in a moment, there are other ways to translate this.

We also learn that the word "ordinances" comes from the Greek word "dogma" which means "a civil, ceremonial or ecclesiastical decree or ordinance". Keep in mind that an ordinance is a rite or ceremony, such as circumcision or baptism.

So based on this brief study, we find that it's possible to translate this Greek expression, "ton nomon tōn entolōn en dogmasin" ("τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν") other ways besides saying, "the law of commandments contained in ordinances."

For example, we could translate it to say "the principle of commandments in ceremonial precepts"or "the regulation of precepts in ceremonial rites." That's enough for grammar study for now.  Let's go next to the context!

Context:
In the context, this passage states that Jesus abolished something in His flesh.  Specifically what He abolished or rendered inoperative and inactive was the enmity. It was the opposition or hatred that was rendered inactive!  So now we need to determine what hatred or opposition this is referring to.

For this we have to read the context before and after this phrase.  First we'll look at what comes before it.  Paul said, "Therefore remember that formerly you, the Gentiles in the flesh, who are called 'Uncircumcision' by the so-called 'Circumcision,' which is performed in the flesh by human hands-- remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall," (Eph 2:11-14)

This passage was written to Gentiles in the flesh, who are called "Uncircumcision" by those who are the so-called "Circumcision." The Jews considered Gentiles to be uncircumcised dogs.  The Gentiles were on the outside looking in. The reason for this is that the ceremonial rites contained in the Law required Jewish males to be circumcised on the eighth day after birth, and the Gentiles did not do this. Paul wrote about their terrible plight before Christ saved them.  The Gentiles were a class of unclean people, who were not allowed to enter the temple.  They were excluded from the commonwealth of Israel.  They were strangers to the covenants of promises.  They were far off from God and in the world without Him, therefore, they had no hope.

After showing them and all of us Gentiles our hopeless situation apart from Christ, Paul tells the good news of what Christ has done for us.  Now we have been brought near to God by the blood of Christ, who is our Peace.  He made the two groups one -- Jews and Gentiles, the Circumcision and Uncircumcision.  He broke down the barrier or dividing wall that kept these two groups separate.

Now let's shift to the context that comes after the expression we are examining.  Paul said "so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity." (Eph 2:15-16).  This settles all question about the meaning of the passage.  It's about Christ reconciling Jew and Gentile to God in one Body -- the Body of Christ.  How did He do this?  He did it through the cross.  By Christ's death on the cross, He put to death the enmity that was between these two groups of people, and between them and God.  All enmity between these parties was put to death there!

Interpretation
So we can easily interpret this passage correctly to mean: You Gentiles were in a terrible situation until Christ saved you.  You were considered unclean dogs -- the Uncircumcision.  You had no access to God's covenants of promise that the Circumcision group enjoyed.  You were separated from God, from the Jews, and without any hope.  But now that Jesus our peace has died on the cross for us, He made both groups into one!  Now that He has broken down the barrier of the dividing wall, you are no longer separated from God or His family. Our Lord did this in His own flesh on the cross, by rendering inoperative the opposition that existed between you and God and between Jews and Gentiles.  This enmity existed because of "the principle of commandments in ceremonial precepts." It was due to "the regulation of precepts in ceremonial rites," such as the rite of circumcision and the exclusion of Gentiles from all Jewish rituals.  Now that the enmity is out of the way, and those ceremonial rites are fulfilled in Christ, the two groups -- Jews and Gentiles -- are one new man in the Body of Christ.  That's right! On the cross, in His Body, Christ put to death that opposition.

Obviously this passage is not about Jesus abolishing the Law.  For Paul taught from the Law in his same epistle to the Ephesians (6:1-3), as well as his epistle to the Corinthians (14:34). In fact, Jesus Himself said, "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill." (Mat 5:17).  Therefore, Jesus fulfilled all the ceremonial rites for us, and in His body abolished the enmity that existed for uncircumcised Gentiles.  Now let's compare this with the corresponding verses in the second passage from the twin epistle, Paul's letter to the Colossians.

He Canceled Out the Certificate of Debt
The second passage is this: "When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross." (Col 2:13-14)

Again, there are some who use this passage to teach that the Law of the Lord was nailed to the cross at Calvary.  We'll see in a moment that this is not correct.

Grammar:
First let's study the original words in the expression, "having canceled out the certificate of debt consisting of decrees against us, which was hostile to us," from the Greek "exaleipsas to kath' hēmōn cheirographon tois dogmasin ho ēn hypenantion hēmin" ("ἐξαλείψας τὸ καθ ἡμῶν χειρόγραφον δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν").

The expression "certificate of debt" comes from a Greek word cheirographon, which literally means "a handwritten, legal certificate of debt".  This is not referring to the Law of God, but rather the debt we as sinners owed to God as a result of the judgments against us in the Law.

Again we find the word "ordinances" which comes from the Greek word "dogma."  You will recall from our study above that it means "a civil, ceremonial or ecclesiastical decree or ordinance, such as the rite or ceremony of circumcision".

Context:
In the context, this passage states that Jesus cancelled something by nailing it to the cross.  Specifically what He cancelled was the certificate of debt. It was the certificate of debt that was cancelled!  So now we need to determine what certificate of debt this is referring to.

In the preceding verse, Paul tells us when Christ cancelled this certificate of debt.  It was cancelled "When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions," (Col 2:13).  So once again this passage is about Gentiles, who were uncircumcised in their flesh and dead in sin.  Christ found us in this condition and made us alive together with Him.  At that time He forgave us all our transgressions.

In the verses before this, Paul states: "and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;" (Col 2:11).  So again, just like in the Ephesians passage, here he was emphasizing the fact that they as Gentiles were uncircumcised when Jesus found them. And He circumcised their hearts with a circumcision made without hands.  This is the only circumcision that counts now.

Interpretation:
Therefore, we can easily interpret this passage like this: You Gentiles were uncircumcised, but Jesus circumcised your heart without using His hands.  You had transgressed God's righteous Law, and there were many judgments against you as a result.  You were so dead, but then Jesus came and made you alive!  When He cancelled the certificate of debt, he cancelled the punishment or judgment due to us, which separated us from God; He forgave all our transgressions.   This certificate of debt consisted of ordinances, or ceremonial laws and decrees. 

It was the certificate of debt that Jesus cancelled, that consisted of its ceremonial laws and decrees that were against us.  He did not cancel the Law, because we've already mentioned that He said He did not come to abolish the Law, but to fulfill it (Mt 5:17).  He also warned us about the serious consequences of annulling even one of the least of the commandments (Mt 5:19).  This passage is about those of us who were Gentiles, who were at enmity with these ceremonial laws and decrees, due to not being physically circumcised.  Now that the certificate of debt is cancelled, and its ceremonial decrees no longer stand against us, we may come near to God with a full assurance of faith.

Justification By Faith, Not the Works of the Law
Here I would just like to list some important Scriptures, regarding our means of justification before God.  I am not suggesting we seek to be justified by the works of the Law.

"For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified." (Rom 2:13)

A man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. (Gal 2:16)

Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH." (Gal 3:11)

because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. (Rom 3:20)

For we maintain that a man is justified by faith apart from works of the Law. (Rom 3:28)

Putting it All Together
It should come as no surprise that the epistles of Paul are incorrectly understood, because that has been happening since the first century when they were written.  For the apostle Peter said, "As also in all [Paul's] letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. (2 Pe 3:16).  He said that Paul's writings have been distorted, along with the rest of the Scriptures, by people who are untaught and unstable. The word "untaught" comes from a Greek word that means unlearned or ignorant. That's why it's important to study to show yourself approved, and to learn to rightly divide the Word of truth.  Likewise, it is just as important to be stable in all your ways.

From these two passages (in Ephesians and Colossians) we learn that God's Law (in terms of His commandments) was not cancelled.  Neither was it abolished or nailed to the cross.

Rather, the enmity was abolished, or rendered inoperative.  All that was against us as uncircumcised Gentiles, which was contained in the ceremonial rites of the Law, is no longer in force to be used against usPut differently, the Mosaic Law as a covenant or system of worship is now obsolete (Heb 8:13).  This is only possible, because Christ fulfilled all the ceremonial rites of the Law at the cross; through His work there, He provided a circumcision of the heart for us that satisfies God's righteous requirements.  He has made a new covenant with His holy people.

As uncircumcised Gentiles, dead in transgressions, we owed a debt we could not pay.  Due to our transgression of God's righteous Law, there were penalties and judgments standing against us.  And now that He paid that debt, which He didn't owe, he nailed the certificate of that debt to the cross.  This action on His part has obliterated, erased, and wiped out all our debt to God for our sin!

As Paul said to the Ephesians, "He came and preached peace to you who were far away (Gentiles), and preached peace to those who were near (Jews); for through Him we both have our access in one Spirit to the Father." (Eph 2:17-18).

Finally, you cannot rely on your obedience to the Law to save you, because it is only by grace that you are saved through faith (Eph 2:8-10).  We are not endeavoring to keep up the law of Moses in conjunction with the gospel of Christ.  Always remember that we can do nothing apart from the Lord Jesus (Jn 15:5), and if you keep His commandments, you will abide in His love (Jn 15:10).

Attribution notice: Most Scripture quotations taken from the NASB. Other Scriptures from the Holy Bible NIV version. "I Love You" painting © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note: If you enjoyed this post, you may also like the following, which provide helpful clarification, as well as application:

Deleted Scriptures in the Bible?
The Law of Christ
Law of Love in the New Testament
Zipporah Mushala’s Second Testimony of Hell
Is Obedience Optional?
The Law Fulfilled in Us
The Law Established Through Faith
The New Covenant
Resting from Work
Obedience by the Spirit  
The Flesh vs. the Spirit

You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.